Monique said:
In fact I Because we are born with logic thinking, which is especially clear in a scientists mind. This world behaves according to laws, which can be found out. I find astrology just as strange as the Atkins diet, but if someone comes with either a good logical explanation or with proof of some kind I have no problem with changing my mind.
We probably agree more than we disagree. Thirty-five years ago I was a dedicated debunker, and astrology was a favorite idea to go after. One day I found out that by some coincidence an unsually large percentage of my family were born under the sign of Taurus. Then I married one, and had employees who were. Because I'd been around it so much, when I found out about some of the predicted personality traits of a Taurus, I saw immediately the generalities of the group I'd known.
Now, I had to admit I saw them even though I'd put astrology down for decades. Being curious, I started looking to see if there were general personality traits under other signs, and I believe I saw it some there too. I do not see them well, but I haven't put very much effort into studying astrology either.
Something I do not see at all is using astrology to make predictions, whether it's for personalities or for world events. That's because what I've seen as a "tendency" seems so flexible it is easily molded by one's environment and individual will, or by the momentum of physical reality. So with the information I have now, I don't buy anything about astrology other than there seems to be very general tendencies, or personality "leanings," in people born at certain times of the year. What does that have to do with feeling? More below . . .
Monique said:
In fact IAs I already said, it was a reaction to Kerrie's claim that I should shed the scientific method. Before that I already posted a method by which astrological effects could be distilled (showing my open mind, because I have been saying all along, if astrology holds true, you will be able to test it). If an expert in astrology says (without giving an explanation) that it cannot be tested.. then.. what..?
I don't want to put words in Kerrie's mouth, but I felt I knew what she meant and it wasn't that you should shed the scientific method. I'll imagine that I answered you as Kerrie did, and tell you what I would mean by it.
I think to get what's going on you have to take into account two things. The first is that there hasn't been the sort of studies done which both scientists and competent astrologers can agree properly reflect what astrology is or is not capable of. So how can I answer your demand for a convincing study? Am I going to go out and conduct it myself? Of course not, which brings us to the second thing, which is how to answer you when you want to know why ". . . a science minded person would believe this stuff. . ."
I am a science-minded person, but I since I cannot cite studies that haven't been done, all I have left is what has convinced me. In my case, it is the subtle, very general tendencies I've noticed. Those tendencies are not very apparent, they are often buried beneath a lot of conditioning and obscured by the activity that characterizes most people's lives. So without a battery of tests to put someone through, what I rely on is my intuition. I use it to try to "feel" how (or if) the general tendency has influenced someone.
If you demand scientific proof of the effectiveness of my intuition, I will answer that intuition is not something that reveals itself under empirical investigation. You don't think with intuition, you feel with it. So when you say . . .
Monique said:
The fact that all astrologers fight for their right to say that astrology cannot be proven, I draw the conclusion that thus the theory cannot be true. Solely based on their opinion.
. . . it seems unfair.
Monique said:
I rather feel this thread is a knee-jerk towards the scientists. I expressed my feeling that I don't know how the planets would influence a person, but I never said that because I can't understand it, it can't be true. I also mentioned the fact that bloodvessels themselves have a circadian rhythm and through my work I believe they are controlled by circadian genes, which then leads to the increased risk of aneurysm rupture in the morning.
I don't know about this whole thread, but I might be guilty of over-reacting. For that I apologize again.
My short fuse is because since I've participated here at PF, I have run into what I'll call the "science critique" many times. The science critique is to evaluate empirically any and everything you can think of or imagine. Built into the science critique is an assumption that if something can't be empirically demonstrated, then it isn't worth consideration. I believe you have given us a bit of that attitude in this thread.
The purely empirical view might be right, but my experience with both myself and living convinces me that while empirical thinking is effective in its own realm, it doesn't work for everything. In fact, I find it doesn't work at all for some very important things. For one thing, if I were to chose to be exclusively empirical, there is a way of knowing I'd have to do without.
What is that "way of knowing?" It is to feel, to be sensitive with all of one's being, and then see what you pick up on. By "feeling" I'm not talking about how hormones can affect one's sensitivity to create emotions, but rather a neutral kind of sensitivity. I like this sort of sensitivity because not only do I detect pretty subtle stuff, but that heightened sensitivity allows me to experience things more deeply and so enhances my overall enjoyment of life.
One of my objections to the science critique is that it seems to be becoming a philosophy that's preached to the "ignorant masses." With the powerful status science has attained in society, the science critique is becoming more and more prevalent in the various media adults and children are exposed to. The philosophy of the science critique acts a filter, filtering out anything which isn't empirically verifiable. Here at PF I've seen it almost as a sneering, condescending attitude the science-critiquing mind gives off as it discounts everything non-empirical. I don't think you were like that, but part of my reaction to what you've said is the little bit of it which did seem that way.
Another of my objections is the physicalism that is resulting from the science critique. Since God, the soul, life, consciousness and such are all things which must be felt to know, the science critique says those things are contraindicated by research.
So you might say I am somewhat of a champion for the cause of sensitivity and feeling, for not allowing our infatuation with our brain's computing skills to turn us into robots who go around doing nothing but analyzing stuff, and for encouraging a view of the being human as both feeling and rationality.