The the main paper sems to be this
The dynamics of difference - Lee Smolin
"A proposal is made for a fundamental theory, in which the history of the universe is constituted of diverse views of itself. Views are attributes of events, and the theory's only be-ables; they comprise information about energy and momentum transferred to an event from its causal past. A dynamics is proposed for a universe constituted of views of events, which combines the energetic causal set dynamics with a potential energy based on a measure of the distinctiveness of the views, called the variety. As in the real ensemble formulation of quantum mechanics, quantum pure states are associated to ensembles of similar events; the quantum potential of Bohm then arises from the variety.
--
https://arxiv.org/abs/1712.04799
but it builds on ideas of other papers, on ideas of QM and energetic causal sets.
I skimmed this and I would summarize Smolins overall line of reasoning seems to be this:
- Modify/reconstruct both QM and spacetime using more fundamental abstractions.
- QM/QFT is specifically an effective theory for "subsystems" - which is also the domain of corroboration lies.
=> GR is not something one should "quantize" using the effective tools valid for particle physics. This is a conceptual mistake, which Smolin labels the cosmological fallacy.
- GR is speculated to emerge at the larger scale of interacting subsystems.
- There are no fundamental timelss laws/symmetries based on spacetime transformations (as is the case in standard model of particle physics).
At this level, this is fully in line with my thinking. But this is a massive ambition and the technical challenges are
1) what are the "more fundamental abstractions"
2) what is the kinetics and action principles that will replace tossing out timeless laws?
In Smolins current paper "The dynamics of difference", he proposes the following answers.
(1)=> the universe as consisting of "views of itself", which is represented by causal sets. Here causal order is fundamental. And thus implicitly time as index of causal order. Conceptually I associate this also to the presumed views of inside observers. For this reason he also uses the notion of beables instead of observables, so you can speak about things informally.
(2)=> assuptions from Energetic causal sets, where he while rejecting space, considers energy an momentum in 3D space as primitives along with its conservation constraints. The idea of this is the old relational tradition that spacetime view is "reconstructed" from incident energy and momentum information.
I can see how energetic causal sets is a possible way to reconstruct SPACETIME, in a way that is still somewhat conservative (not relaxing too much). But my hunch is that its not radical enough. At least as it seems in this paper, dimenstionality is put in by hand, so is momentum and energy without defining in from other first principles without circularly relying on spacetime. Perhaps I missed something in the first look though(did not check all referencing papers in depth), or maybe the causal set can be reinterpreted. The concepts of an initial set of events, having an order only. Is exactly in line with my approach but not the following steps of energetic sets. But this might lie in the pipe of furhter refinements, I have no idea.
Smolin also has a "real ensemble hypothesis" of QM, which partly resonate with hwo i see things. It means we can not make use of "fictive" ensembles or external observers doing statistics etc. Whatever statistical basis there is for QM, is has to have a physical base. I fully symphatize with this. This is also a context where evolution of law becomes natural, as its in the "population of view" that you get an emergece of consistent spacetime and probalby eventually all interactions. A possible mechanism for such emergence is simlpy put, a kind of democratic negotiation. This not only defines the common rules, it also defines what views that will not surviva. Its closely related to a evolutionary view of law.
Smolin entertains some
principle of maximum variety, and principles of prescedence. All of that i can see may be hard to make sense out of, coming from the traditional paradigm. But I think its good thinking, but a lot of the details are still incomplete. So one should not prematurely judged it beacuse its not complete (and might fail of course).
/Fredrik