News Stability of Anarchy: Let's Continue Here, Smurf

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The discussion centers on the inherent instability of anarchist structures, particularly in relation to the Zapatista movement. One participant argues that the Zapatista model, which involves a people's assembly performing legislative, executive, and judicial functions, effectively constitutes a state structure due to its reliance on collective violence to enforce decisions. This perspective is challenged by others who assert that Zapatismo emphasizes non-violence and accountability to the people, thus differentiating it from traditional state forms. The conversation also touches on the nature of crime, suggesting that societal conditions, rather than inherent human traits, largely drive criminal behavior. Participants debate the potential for anarchy to function sustainably, with some expressing skepticism about human nature and the likelihood of a successful anarchist society without a foundational structure. The discussion concludes with reflections on the broader implications of capitalism and the potential for social upheaval, indicating a belief that significant change may be necessary to address systemic issues.
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Let's continue here, Smurf.
 
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My point was that the lack of state structure, proposed by different flavors of anarchism, suffers from an inherent instability, which is that a relatively small group of people who decide to "put their means of violence in common" (= to me the core essence of a state structure) will be able to dominate the anarchaic society, and turn it into just any of different forms of state structure.

You took as a counter example the Zapatistos. I'm now trying to demonstrate that this IS a state structure because violence IS put in common.
The legislative, executive and juridic functions are all assigned to one body, which is the people's assembly. The "state employees" are just a changing set of members of the group of people. They take on varying functions, such as presiding the people's assembly, organizing the debates, and, that's the point I'm trying to make: eventually use violence in order to make people obey the decisions of the legislative body. There is no qualitative difference with a democracy: the parliament is simply the entire population, the ministers have a term of two weeks, and I guess that the police is just about every armed man willing to follow up on the decisions of the assembly (for instance to go and help oust that bastard polluting the river, and bring him to trial = again the people's assembly).
 
Zapatistas. You know, I really can't respond to that, I don't know everything about the Zapatismo ideology. I think you're far over simplifying it. One thing I can point out is that Zapatismo is very much a non-violent so
eventually use violence in order to make people obey the decisions of the legislative body
This would not happen. Besides, using your own logic if the people are the legislative body (which is again an over-simplification) why do they need to use violence to enforce their own decisions? Are they going to disobey themselves?

I really wish I could debate the technicalities of their system, but I really don't know them, I've never been there. Only talked to people who have and my own research on the net.
 
Smurf said:
Zapatistas. You know, I really can't respond to that, I don't know everything about the Zapatismo ideology. I think you're far over simplifying it. One thing I can point out is that Zapatismo is very much a non-violent so This would not happen. Besides, using your own logic if the people are the legislative body (which is again an over-simplification) why do they need to use violence to enforce their own decisions? Are they going to disobey themselves?

I really wish I could debate the technicalities of their system, but I really don't know them, I've never been there. Only talked to people who have and my own research on the net.
Smurf, if you're interested here's a link to an article that provides a Marxist critique of the Zapatistas: http://www.wsws.org/articles/2001/apr2001/zapa-a11.shtml

alex
 
Heh, of course, the first line easily shows the main difference between their ideologies, the Zapatistas do not wish to overthrow the system. Oddly enough (I knew this, but for some reason didn't make the connection) this makes them rather un-anarchaic as well.
 
The anarchist FAQ is here:

http://www.infoshop.org/faq/

Anarchists have an optimistic view of human beings. I like anarchists, I don't like most human beings.
 
Anarchy never lasts, because gangs take over, therefore creating a "government".
 
moose said:
Anarchy never lasts, because gangs take over, therefore creating a "government".
You know he JUST posted the anarchist faq. There's no excuse for this kind of nonsense in the VERY NEXT post.
 
  • #10
moose said:
Anarchy never lasts, because gangs take over, therefore creating a "government".

Yes, that was also the starting point of my argument with Smurf. Apart from being called ignorant, and that this is nonsense, I haven't seen any reasonable argument against it. The examples that have been shown are in fact those of militia where there is some kind of "direct democracy".

I'd like to point out, from the FAQ, to some silly point:
For anarchists, "crime" can best be described as anti-social acts, or behaviour which harms someone else or which invades their personal space. Anarchists argue that the root cause for crime is not some perversity of human nature or "original sin," but is due to the type of society by which people are moulded. For example, anarchists point out that by eliminating private property, crime could be reduced by about 90 percent, since about 90 percent of crime is currently motivated by evils stemming from private property such as poverty, homelessness, unemployment, and alienation. Moreover, by adopting anarchist methods of non-authoritarian child rearing and education, most of the remaining crimes could also be eliminated, because they are largely due to the anti-social, perverse, and cruel "secondary drives" that develop because of authoritarian, pleasure-negative child-rearing practices (See section J.6 -- "What methods of child rearing do anarchists advocate?")

I have family working in the "crime" branch (no, not as criminals, but on the justice part). A LARGE FRACTION OF CRIMINALS are of sexual origin: raping, killing... Most of them are NOT poor people but seem to be average Joe.
 
  • #11
vanesch said:
Yes, that was also the starting point of my argument with Smurf. Apart from being called ignorant, and that this is nonsense, I haven't seen any reasonable argument against it.
I've explained the social structure behind a specific example of an anarcho-communist movement. I don't really know what I'm supposed to be making an argument against. I don't think you've shown me any unique vulnerability short of "If I decide to conquer everyone".
The examples that have been shown are in fact those of militia where there is some kind of "direct democracy".
Yes, anarchists advocate that they are essentially the same thing as democracy. (They make a distinction between republic and democracy.)

I have family working in the "crime" branch (no, not as criminals, but on the justice part). A LARGE FRACTION OF CRIMINALS are of sexual origin: raping, killing... Most of them are NOT poor people but seem to be average Joe.
1. And as a personal viewpoint their 'statistics' are inherently inaccurate.
2. That quote addresses that statement directly.
 
  • #12
vanesch, I don't know, but what you quoted re- causes of crimes seems to make sense to me too, ie. that:
Anarchists argue that the root cause for crime is not some perversity of human nature or "original sin," but is due to the type of society by which people are moulded. For example, anarchists point out that by eliminating private property, crime could be reduced by about 90 percent, since about 90 percent of crime is currently motivated by evils stemming from private property such as poverty, homelessness, unemployment, and alienation.
It always seems to come down to that nature vs. nurture debate, doesn't it? Either one thinks people are inherently evil, or that people are shaped by the environment and the type of society they live in... The latter makes more sense to me.

alex
 
  • #13
alexandra said:
vanesch, I don't know, but what you quoted re- causes of crimes seems to make sense to me too, ie. that: It always seems to come down to that nature vs. nurture debate, doesn't it? Either one thinks people are inherently evil, or that people are shaped by the environment and the type of society they live in... The latter makes more sense to me.

alex

The idea is to form a stable strategy in the face of the existence of sociopaths who will rob and kill no matter what society is like. Perhaps we should take ideas from the evolutionists who study how species can evolve to resist viruses, who are evolving to improve their attack methods. The Red Queen's Race, they call it; you have to run as fast as you can just to stay in the same place.
 
  • #14
Did you discuss Noam Chomsky yet?
 
  • #15
cronxeh said:
Did you discuss Noam Chomsky yet?
No. The only example cited so far was Zapatismo. As well as a single reference to the barcelona colony.
 
  • #16
Smurf said:
Yes, anarchists advocate that they are essentially the same thing as democracy. (They make a distinction between republic and democracy.)

It seemed indeed that what you described looked more like a very direct and decentralized form of democracy. But that's still a kind of state structure, with decision-forming institutions and as such with a certain kind of hierarchy ; as such I didn't count that as anarchy, where NO such structure is supposed to be present. The structure you propose IS of course stable against what I said, because there IS a state function with a police force. Only, the state function (the 3 powers) are in the people's assembly, and the police is "all good men willing to take up their arms" to go and do what the people's assembly has decided (voted ?).
In fact it is a democracy without representation (hence DIRECT, without any delegation of powers from the people to a restricted set of persons) and with state agents on a part-time and voluntary basis. You could probably consider it as an extreme form of democracy: the people decide everything and do everything they decide (as a state). I didn't know you could call this anarchism. To me it is just extreme democracy.

EDIT: the reason why I didn't consider this as a form of anarchism is that there IS an authority whose decisions are to be respected by the individual members, and if they don't they might get in trouble with "superior violence", organized by that authority. And I thought that was the essence of what was to be rejected in anarchism.
 
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  • #17
alexandra said:
It always seems to come down to that nature vs. nurture debate, doesn't it? Either one thinks people are inherently evil, or that people are shaped by the environment and the type of society they live in... The latter makes more sense to me.

I think there are many different kinds of people, and their behaviour is partly shaped by the type of society they live in, and partly inherent. I don't think of somebody "evil" or "good", they just have different behaviours and you have to take that into account when thinking about how to model society. I think the main problem many idealists (like communists) have, is that they have also an ideal model of behaviour of human beings, that makes their ideal society work just fine. But you have the whole lot of behaviours in reality (and naming behaviours good or evil are usually more in relationship with whether the behaviour is desired or not in the ideal society model in order to make it work), and overlooking that aspect is what is, in my opinion, the error in all these idealisms.

Let's take communism: communism works super if "people" realize that by making efforts for the common good, everybody will improve and you will live in a fair society where life is good. But that's ignoring 1) that for an individual, who looks for other things in life than the common good, it doesn't really makes much of a difference whether he makes or doesn't make much efforts for the common good. So he can just as well NOT make much efforts ; there's not much that changes for him. 2) Also it ignores the typical human behaviour that we like to rise on the social scale, and commanding to others is always something we like to do (whether we do it good or not). As such, the management structures get full of opportunists, who couldn't care less about the common good, but who prefer ordering others what to do instead of going to work in the factory - even if that is officially for the same salary.

So humans are not "evil" but have a lot of different behaviours, which are only partly inspired by their environment and the society they live in. This statistical mix of behaviours must be taken into account when setting up a new model of society.
 
  • #18
vanesch said:
It seemed indeed that what you described looked more like a very direct and decentralized form of democracy.
... I'm not sure if I would agree with that. What exactly does that form of democracy look like outside of anarchism? There is no other ideology I know of that promotes such a structure.

But that's still a kind of state structure, with decision-forming institutions and as such with a certain kind of hierarchy ; as such I didn't count that as anarchy, where NO such structure is supposed to be present.
Anarchists make a distinction between the dictionary term anarchy, meaning: chaos, disorder, confusion and lack of political structure/authority, with the ideological term anarchism, and it's many flavors which do not advocate the complete destruction of structure and authority, merely the destruction of (what is viewed as) destructive hierarchy.

Most anarchists would view Zapatismo as not a state structure and not containing a destructive hierarchy because, even if you do view a junta system as being hierarchial, everything is directly accountable to the lowest level - the people.

The structure you propose IS of course stable against what I said, because there IS a state function with a police force.
Again, they do not view this as a state structure because there is no supreme power over any aspect of an individual except for himself and any other individual.

You view it as a state structure by changing the definition of a state to you're 'collective violence' phenomena, which I'm not sure is even applicable to Zapatismo. That's your view and you're entitled to it, however it doesn't change the de facto principles of the Zapatismo ideology.

to go and do what the people's assembly has decided (voted ?).
Voting is not really viewed as a constructive solution to a problem, as it always leaves out a minority.

In fact it is a democracy without representation (hence DIRECT, without any delegation of powers from the people to a restricted set of persons) and with state agents on a part-time and voluntary basis. You could probably consider it as an extreme form of democracy: the people decide everything and do everything they decide (as a state).
That's a fair analogy.
I didn't know you could call this anarchism. To me it is just extreme democracy.
You say tom-a-toe, I say tom-ay-toe. Like I said earlier, anarchists often consider themselves real democrats as they follow the literal meaning of the word democracy (people-rule) far more closely than the republic we have now, which is viewed as effectively "choosing your dictator".

EDIT: the reason why I didn't consider this as a form of anarchism is that there IS an authority whose decisions are to be respected by the individual members, and if they don't they might get in trouble with "superior violence", organized by that authority. And I thought that was the essence of what was to be rejected in anarchism.
See above I guess.
 
  • #19
Good thread. I will direct those interested in communism to the epistemology division of PF, there is a thread there about bob avakian and communism.

First let me say I am coming from a communist/socialist/syndicalist/anarchist view, i am still analyzing them all to find a common ground i can agree on.

Capitalism: in the system which is the usa, aside from the obvious monetary regimentation, bigotry, racism, discrimination, close-mindedness, and many other things contrary to natural progression are commonplace- they are advocated by the system.

With the abolishment of private property and established heirarchy, the grounds for racism, most crime (as stated), military, propoganda and mind conditioning, and all things meant to make a society of like-minded people, all these things are gone.

If the means for creating capitalist ventures were truly abolished, if nothing was taboo, then what would gangsters thrive on? Imperialism breeds "sheople" who would just as much stand aside than advocate confrontation.

In a society without bounds, people would become collectively powerful, neighborhood watch wouldn't be calling the police and waiting to see what happens, it would be collectively investigating an issue.

Education is huge. If education was based purely on scientifc fact, un-corrupted by establishments of any kind (religion, capitalism, imperialism, social fraternities and groups), then people would naturally be less inclined to accept a dog eat dog mentality; if you don't stand to gain capital by sabotaging your fellow man, you stand to gain collectively.

There will be people who have mental problems. proper communal raising of children would help to lessen the negative effects of these people, because its harder to regress and help someone with issues, who do not have the ability to deal with them. Regardless, some individuals could still be a threat, such is life, but isolation is not the answer.

My overall theme here is that with the abolishment of just about everything that stands in social structure and government today, nearly all problems would be eliminated. This seems ideologic, but it really is a matter of reason and logic that i come to these conclusions. The one thing that gets me every time when someone wants to say something about communism, is that they think they know everything about how people normally act; i am a firm believer in the goodness of man, who has been subject to the insanities and chaos of a self destructive society.


However, i don't believe this is possible in the current world. Primarily because of people who cannot think for themselves, and people who are easily impressionable, closeminded, or otherwise unwilling to accept two sides to a situation. People like this would fight and die for the system, without truly understanding what their role in it ever was. I believe a critical point is on the brink of being reached in the world today, especially the usa, and it will be a battle of reason.
 
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  • #20
I don't think the world is ready for anarchism (so to speak). Eventually I think we'll reach something very similar, but right now we're still evolving into democracy, any other revolutions/reformations are bound to fail in the near future. (however that does not mean they shouldn't be attempted, prototypes are vital to the progression of a healthy society)
 
  • #21
Smurf said:
I don't think the world is ready for anarchism (so to speak). Eventually I think we'll reach something very similar, but right now we're still evolving into democracy, any other revolutions/reformations are bound to fail in the near future. (however that does not mean they shouldn't be attempted, prototypes are vital to the progression of a healthy society)

I think the world is absolutely ready in the sense of need and intellectual capacity. However, the world is not capable as yet, unless the imperialism and absolute power of establishment was taken down with ruthless force. Until <this happens, people will remain duped.

I don't think a peaceful transition of western culture can be made into one of intellect and sensibility. I don't think people realize how dangerous capitalism is, and how it corrupts the minds of people, who otherwise could have the potential to reason.

No, the end to imperialist ventures and capitalist nations will be violent and there will be no mistaking it when it is upon us.
 
  • #22
vanesch said:
Let's take communism: communism works super if "people" realize that by making efforts for the common good, everybody will improve and you will live in a fair society where life is good. But that's ignoring 1) that for an individual, who looks for other things in life than the common good, it doesn't really makes much of a difference whether he makes or doesn't make much efforts for the common good. So he can just as well NOT make much efforts ; there's not much that changes for him. 2) Also it ignores the typical human behaviour that we like to rise on the social scale, and commanding to others is always something we like to do (whether we do it good or not). As such, the management structures get full of opportunists, who couldn't care less about the common good, but who prefer ordering others what to do instead of going to work in the factory - even if that is officially for the same salary.
Ok, vanesch - but I have some counter-arguments for your consideration.

Regarding your first point: what if the objective situation is such that the common good coincides with the individual good, and everyone knows this (because this is the social environment they are brought up in - they are taught, from a very young age, that what is good for individuals coincides with what is good for the community). What if the social environment is such that your needs would not be met if you did not 'put in' to your community? Also, what if children were brought up in an environment where they were taught that the 'highest good is to do the best you can for everyone in your community' and where it is considered a shame to be lazy? This question is not far-fetched: we currently live in a society that teaches people not to worry about anyone but 'number one', ie. to be individualists. It teaches our children that they would be stupid to worry about anyone else (to be a 'softy liberal'). These are attitudes our children learn from the social environment they are brought up in, not so?

Regarding your second point: I would question whether it is a 'typical' characteristic of humans to want to be in positions of power, commanding others. If this is the case, I am seriously weird. I have, on at least three occasions, been offered managerial positions (at a higher salary, and where I would be 'managing/ordering people about' rather than doing). I have refused these offers - have, in fact, had to fend them off (I'm going through another bout of avoiding being forced to change my position at work right now). I have no desire to manage people - I like what I'm doing and I know I am better at doing this than at managing people. I have, I believe, personally developed beyond the point where I am motivated by external rewards like status and salary - my motivation is instrinsic: do I like what I'm doing? Am I good at it? 'Yes' to the first question and, I believe (hope), 'yes' to the second. So I don't think humans are necessarily power-hungry; again, I understand the desire for power and the status obtained from certain jobs defined as being hierarchically superior as a trait that is developed in particular social environments.

vanesch said:
So humans are not "evil" but have a lot of different behaviours, which are only partly inspired by their environment and the society they live in. This statistical mix of behaviours must be taken into account when setting up a new model of society.
I agree with you and others who have noted that there is probably a small percentage of people who are, indeed, genetically sociopathic - but these outliers would just have to be dealt with in some way. In the absence of solid scientific evidence either way, I'll have to also agree with your idea of a 'statistical mix of behaviours' - it's just that I put a lot more weighting on environmental influences than I do on natural behaviours.
 
  • #23
oldunion said:
My overall theme here is that with the abolishment of just about everything that stands in social structure and government today, nearly all problems would be eliminated. This seems ideologic, but it really is a matter of reason and logic that i come to these conclusions. The one thing that gets me every time when someone wants to say something about communism, is that they think they know everything about how people normally act; i am a firm believer in the goodness of man, who has been subject to the insanities and chaos of a self destructive society.
Well put, oldunion. I agree with you that capitalism is an insane, chaotic and, most importantly, self-destructive social system. Those who hold capitalism up as an ideal system assume it can achieve infinite economic 'growth'. Capitalism does certainly increase the wealth of the few, and obscenely so. But the ideology of capitalism lies that 'all' can get rich - a contradiction in itself, as for the few to be rich, by definition the many *must* be poor (after all, how does one define 'rich' if not in juxtaposition to its opposite, 'poor'?). And capitalist ideology illogically asserts that this infinite growth and prosperity for all can be achieved in a world that is bound by finite resources - what utter rubbish. I truly fail to see these 'self-evident logics' of capitalism.
oldunion said:
However, i don't believe this is possible in the current world. Primarily because of people who cannot think for themselves, and people who are easily impressionable, closeminded, or otherwise unwilling to accept two sides to a situation. People like this would fight and die for the system, without truly understanding what their role in it ever was.
Unfortunately, the propaganda machine seems to have done its job very well (and continues to fool people every day). This is not surprising since so many institutions (the media, the education system, religious organisations) work together to obscure what is real from the view of the common person. It is so sad that, as you say, people fight and die for a system they have no understanding of, a system that is against their own interests - what a waste!
oldunion said:
I believe a critical point is on the brink of being reached in the world today, especially the usa, and it will be a battle of reason.
I have been hearing and reading more and more reports of the 'civil war' situation building up in the USA. There is even some evidence of it on these discussion boards. History tells us that major social upheavals have happened in the past - perhaps we are on the brink of another? It will be interesting to see how things unfold.
 
  • #24
alexandra said:
Well put, oldunion. I agree with you that capitalism is an insane, chaotic and, most importantly, self-destructive social system. Those who hold capitalism up as an ideal system assume it can achieve infinite economic 'growth'. Capitalism does certainly increase the wealth of the few, and obscenely so. But the ideology of capitalism lies that 'all' can get rich - a contradiction in itself, as for the few to be rich, by definition the many *must* be poor (after all, how does one define 'rich' if not in juxtaposition to its opposite, 'poor'?). And capitalist ideology illogically asserts that this infinite growth and prosperity for all can be achieved in a world that is bound by finite resources - what utter rubbish. I truly fail to see these 'self-evident logics' of capitalism.

Those are some very strong statements against capitalism, anyone who subscribes to reason should be able to see the inherent contradiction. What may take some extrapolation is what happens after resources are gone, and after capitalism has succeeded, so to speak. Inevitably a fascism must develop, wherein the controllers of wealth will furiously oppress those without it, blatently and by force. Industry will be frail because the lower classes can no longer afford to buy what is made by the rich, only the rich will buy what they make. This will alienate the lower classes, who will at this point be living in hell and for some time prior to this.

alexandra said:
Unfortunately, the propaganda machine seems to have done its job very well (and continues to fool people every day). This is not surprising since so many institutions (the media, the education system, religious organisations) work together to obscure what is real from the view of the common person. It is so sad that, as you say, people fight and die for a system they have no understanding of, a system that is against their own interests - what a waste!

Indeed, a senseless waste in our eyes, a success for those who run the people like marionettes. It is one of the most frustrating things to see and hear this in effect. unfortunately it has a lot to do with intelligence, but primarily it is focused on a very very successful social engineering project. I am thankful everyday that i was raised as i was so that i can have the jump on events when they occur.

alexandra said:
I have been hearing and reading more and more reports of the 'civil war' situation building up in the USA. There is even some evidence of it on these discussion boards. History tells us that major social upheavals have happened in the past - perhaps we are on the brink of another? It will be interesting to see how things unfold.

I know, I am making preperations for my survival and the survival of those close to me, as well as embarking on a campaign to make people aware on my campus.

I know people don't put credibility in John Titor, I am not sure how much i do either, but read through his predictions regarding politics, there are three which struck a chill. Especially one which mentioned that "2008 will be a year when people realize the world they knew was over," or something to that effect, i couldn't make sense of it until today i realized that that would be the year Bush's term would be over.

This is another site, which is quite far fetched ill agree, but just read the news because it is not opinion. Its a collection of some of the best news I've read.
http://www.conspiracyarchive.com/News/
 
  • #25
No revolution was ever successful where the old regime didn't collapse under its own contradictions. The king of France was no longer able to govern due to overwhelming debt, so he summoned the Estates, whose deliberations gradually came under the sway of revolutionary leaders. Likewise the Tsar's regime collapsed due to losses in world war one, and the allegedly democratic Duma wasn't up to the job of governing. Lenin essentially just walked in and took over against no opposition. The "counter-revolution" didn't start till later.
 
  • #26
oldunion said:
I don't think a peaceful transition of western culture can be made into one of intellect and sensibility. I don't think people realize how dangerous capitalism is, and how it corrupts the minds of people, who otherwise could have the potential to reason.
Consider this oldunion. Science right now, is progressing at an incredible rate, even now it is beyond the capability of most of our population to understand the more advanced theories. Consider the possibility that science as we know it, namely physics, is approaching the point where were the vast majority of our population will not be able to comprehend it - let alone invest in it. If this point is reached, where will our resources go that are currently now being built into a strong science-technology education system? My hope is that they would go towards social sciences, and we will begin to see the fundamental problems with our current systems and attempt to improve those and our understanding of society. Perhapse if we educate everybody in a few perspectives of sociology, like we educate them on fundamental physics in high school, the main populace will be capable of looking at our society critically and initiating a peacefull reformation from what we have now (let's call it capitalism) to something else more constructive, be it socialism, anarchism or what have you.
 
  • #27
alexandra said:
Regarding your second point: I would question whether it is a 'typical' characteristic of humans to want to be in positions of power, commanding others. If this is the case, I am seriously weird. I have, on at least three occasions, been offered managerial positions (at a higher salary, and where I would be 'managing/ordering people about' rather than doing). I have refused these offers - have, in fact, had to fend them off (I'm going through another bout of avoiding being forced to change my position at work right now). I have no desire to manage people - I like what I'm doing and I know I am better at doing this than at managing people. I have, I believe, personally developed beyond the point where I am motivated by external rewards like status and salary - my motivation is instrinsic: do I like what I'm doing? Am I good at it? 'Yes' to the first question and, I believe (hope), 'yes' to the second. So I don't think humans are necessarily power-hungry; again, I understand the desire for power and the status obtained from certain jobs defined as being hierarchically superior as a trait that is developed in particular social environments.
It's interesting, my sociological professor showed us some stats the other day that something like 80-90% of university students go to university to get a better (paid) job. I found this somewhat surprising, I am going to university purely because I find the courses I'm taking (except english) to be fascinating. I don't actually think about my future at all, I just really really like what I'm doing right now, which is learning.
 
  • #28
Alexadra said:
Regarding your first point: what if the objective situation is such that the common good coincides with the individual good, and everyone knows this (because this is the social environment they are brought up in - they are taught, from a very young age, that what is good for individuals coincides with what is good for the community). What if the social environment is such that your needs would not be met if you did not 'put in' to your community? Also, what if children were brought up in an environment where they were taught that the 'highest good is to do the best you can for everyone in your community' and where it is considered a shame to be lazy? This question is not far-fetched: we currently live in a society that teaches people not to worry about anyone but 'number one', ie. to be individualists. It teaches our children that they would be stupid to worry about anyone else (to be a 'softy liberal'). These are attitudes our children learn from the social environment they are brought up in, not so?
Sorry but Skinner Boxing doesn't work. You can't make perfect people.

Alexadra said:
Regarding your second point: I would question whether it is a 'typical' characteristic of humans to want to be in positions of power, commanding others. If this is the case, I am seriously weird. I have, on at least three occasions, been offered managerial positions (at a higher salary, and where I would be 'managing/ordering people about' rather than doing). I have refused these offers - have, in fact, had to fend them off (I'm going through another bout of avoiding being forced to change my position at work right now). I have no desire to manage people - I like what I'm doing and I know I am better at doing this than at managing people. I have, I believe, personally developed beyond the point where I am motivated by external rewards like status and salary - my motivation is instrinsic: do I like what I'm doing? Am I good at it? 'Yes' to the first question and, I believe (hope), 'yes' to the second. So I don't think humans are necessarily power-hungry; again, I understand the desire for power and the status obtained from certain jobs defined as being hierarchically superior as a trait that is developed in particular social environments.
It is enharent in natural social structures. Not every person wants to be a leader but there are those that do. There are also those that want to be followers. And there are those that don't want to be either.

I'm not a full blown advocate of either nature or nurture. I think they both play roughly even into the way societies and individuals work.
 
  • #29
How exactly did a discussion of anarchy become a discussion of socialism? The two are opposed to each other. The strongest advocates of anything approaching true anarchy are libertarian capitalists.
 
  • #30
TheStatutoryApe said:
Sorry but Skinner Boxing doesn't work. You can't make perfect people.
What about better people?
 
  • #31
Smurf said:
Consider this oldunion. Science right now, is progressing at an incredible rate, even now it is beyond the capability of most of our population to understand the more advanced theories. Consider the possibility that science as we know it, namely physics, is approaching the point where were the vast majority of our population will not be able to comprehend it - let alone invest in it. If this point is reached, where will our resources go that are currently now being built into a strong science-technology education system? My hope is that they would go towards social sciences, and we will begin to see the fundamental problems with our current systems and attempt to improve those and our understanding of society. Perhapse if we educate everybody in a few perspectives of sociology, like we educate them on fundamental physics in high school, the main populace will be capable of looking at our society critically and initiating a peacefull reformation from what we have now (let's call it capitalism) to something else more constructive, be it socialism, anarchism or what have you.


I just read about this, its called reformism. Which is basically using the current system to go through reforms of a beneficial nature. This is my my eyes not possible, many socialists have also frowned upon it. Your scenario sounds nice, but do you think it would honestly ever happen in the usa? Understanding the complexities of government isn't easy either, physics and sociology are both advanced studies; the problem arises in sociology, however, because people think they know how it works and they can pretty much convince themselves of such because hardly anyone else knows it to its advanced state either.

Humans are just about as smart as they were before civilization. There are many people who can understand physics and sociology, however advanced it may be; but it is a shortcoming of the education system and society that prevents the absolute support of free thought and intelligent demeanors.

Communism for example. Go poll 1000 people about what they think of communism and see how many don't answer with the words soviet, murder, oppression, disfunctional, impossible, or some clone thereof. Try and explain to them politely how they are wrong, either you will most likely be snubbed or they will be indifferent- which is the greatest evil in the world today, indifference.

selfadjoint said:
Likewise the Tsar's regime collapsed due to losses in world war one, and the allegedly democratic Duma wasn't up to the job of governing. Lenin essentially just walked in and took over against no opposition. The "counter-revolution" didn't start till later.

The Czarist regime collapsed for contradictions within its own system, as soon as organized resistance formed, the Czar and his goons were done. The Czar withdrew from world war one, revolution at home doesn't make for good policy abroad in war time :cool:. Lenin was in exile at the time and made a strong point of not instigating revolution because he feared his numbers were too small to fight the police; women took to the streets to protest food i think it was, and that was the start of the revolution.

The power of the workers can be illustrated by their ability to survive, despite being invaded by 3 countries, blockaded from goods which forced the people to return to the country side for work, and insurrection at home; despite this the workers prevailed. Where i firmly believe they failed was that Trotsky's theory on Permanent Revolution was not realized by the world; with sister revolutions crushed, it was only a matter of time until fascism took hold and the dream of a russian worker nation was done.

Id like to write a book one day on a system not motivated by monetary gains, but by fraternity, self betterment, and intellectual advancement into new planes of thought and awareness. Id call it the dream of words.

I only call myself a socialist because its impossible to go from capitalism to syndicalism, its like a canal with a serious of channels...you go from one to the next, but you can't skip a step. capitalism must yield to socialism and then more liberal organizations can take shape.

Its not even about what the country is called or what system it uses, its about humanity getting to a point where people no longer have any fear of anything, where intellect could be unbounded to transgress all planes of thought, where humanities greatest successes would be realized. Its about doing what it takes to get to this level of awarness, so much of what society focuses on right now would be defunct and absurd.
 
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  • #32
oldunion said:
Your scenario sounds nice, but do you think it would honestly ever happen in the usa?
Ah, you see I don't always factor the USA into my thoughts. I don't really see it as being an important player in the future of politics. India and China are going to over take the USA technologically and industrial in the near future, and I think that Europe will over take them soon as well. Any advances in reforming the current system and developing alternate theories will happen in Europe, possibly some in Asia too, I think.

Humans are just about as smart as they were before civilization. There are many people who can understand physics and sociology, however advanced it may be; but it is a shortcoming of the education system and society that prevents the absolute support of free thought and intelligent demeanors.
Which is why, I think we need to re-organize society to give education and intelligence greater priority in it.

Communism for example. Go poll 1000 people about what they think of communism and see how many don't answer with the words soviet, murder, oppression, disfunctional, impossible, or some clone thereof.
In America maybe, everywhere else it tends to be "Won't work because people are greedy" (word for word usually), mind you we have our bits of red scare as well.
 
  • #33
Smurf said:
What about better people?
One way or another you are trying to break down a person's natural inclinations, from birth, and brainwash them into being what you (or whom ever) wants them to be. Is this ethical? And what happens if the brainwashing doesn't take, are they now a second class citizen because they don't believe what you believe? It seems to me that this will only put the shoe of the pariah on the other foot.

oldunion said:
Id like to write a book one day on a system not motivated by monetary gains, but by fraternity, self betterment, and intellectual advancement into new planes of thought and awareness. Id call it the dream of words.
What about those that don't care much for their "brothers", haven't any desire to improve themselves, and have no interest in intellectual persuits. Again, are these to be second class citizens? The average person isn't terribly bright and has little interest in anything other than enjoying their life. If that means swilling beer and watching sports while sitting on the sofa are you going to begrudge them that? Will their persuits be looked down upon or will they be given all the strength of encouragement that any others receive? Will the quality of their life suffer because the "state" doesn't approve of their life style?
 
  • #34
TheStatutoryApe said:
One way or another you are trying to break down a person's natural inclinations, from birth, and brainwash them into being what you (or whom ever) wants them to be. Is this ethical? And what happens if the brainwashing doesn't take, are they now a second class citizen because they don't believe what you believe? It seems to me that this will only put the shoe of the pariah on the other foot.


What about those that don't care much for their "brothers", haven't any desire to improve themselves, and have no interest in intellectual persuits. Again, are these to be second class citizens? The average person isn't terribly bright and has little interest in anything other than enjoying their life. If that means swilling beer and watching sports while sitting on the sofa are you going to begrudge them that? Will their persuits be looked down upon or will they be given all the strength of encouragement that any others receive? Will the quality of their life suffer because the "state" doesn't approve of their life style?


Well i think the discovery of how a truly perfect system would work, would be as great as the harnessing of electricity. I am not saying it isn't syndicalism or communism, I am saying that in such a system, no one has explained thoroughly how it would work beyond all doubt. I do not believe that such a thing is entirely possible either, which is why a red system would be based on struggle, but beneficial struggle- not struggle based on say class or race.

i cannot stress enough how different a society would be, you can't liken it to anything we know now. As stated previously in this thread i believe, laziness would still be frowned upon, and laziness is also very much a product of capitalism.

Work hard all your life, all the while benefiting a few elite, so that in the end you will have worked yourself to death so you can buy nice things to show your glamour and complete hegemony over people of lower class. So you can sit back and watch sports on tv all day because you have amassed a fortune, and now it is acceptable to enjoy the world and be lazy if you want.

The difference is that now, i see lazy people who have money and i frown upon them but they get away with it; in a red society, they would be frowned upon, and they would not get away with it.

But even my example above is rediculous and pointless if one takes a philosophical viewpoint, because again, society would be different. i can't calculate or theorize how different it would be. I do believe there would be something for everyone to become passionate about, whether it was intellectualism, mysticism, food production, science, technology, education, literally anything. It is about the beneficial struggle between all these types of people that will yield a successful society, not the regimentation of them.

Smurf: I am not so sure America will wade away into the dark seas of time, the death of a beast is often violent and long in the making.

China is headed to dominance, i haven't heard about india...thats interesting though ill investigate.
 
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  • #35
TheStatutoryApe said:
One way or another you are trying to break down a person's natural inclinations,
I question this statement. What evidence is there to support your claim (implied claim in the argument) that altruism is unnatural for humans?
from birth, and brainwash them into being what you (or whom ever) wants them to be. Is this ethical?
Humans are affected by their enviroment. This is a repeatable, observable, demonstratable scientific fact. A person is affected in a fundamental way, by the environment they grow up in. I guess you could call it brainwashing, but it's unavoidable in any society. We are not advocating any form of intense, forcible indoctrination of our beliefs, merely to create a social structure (and thus, enviroment) that we believe will create more altruistic, healthy persons.
And what happens if the brainwashing doesn't take, are they now a second class citizen because they don't believe what you believe? It seems to me that this will only put the shoe of the pariah on the other foot.
In anarchism there is no distinction between a 'citizen' and a 'non-citizen', let a lone levels of importance, nor is there are recognized 'class' function.
In socialism, it is whatever the state decides. We would hope that such would not happen, but these problems will undoubtably occur from time to time, as they do currently.

What about those that don't care much for their "brothers", haven't any desire to improve themselves, and have no interest in intellectual persuits.
They can do what they want I guess... Why?
Not everyone is going to be a full time intellectual, that would be ridiculous. We are merely shifting the current paradigms in human behaviour by altering the enviroment. Hopefully on something less focused towards the pursuit of material and sexual possessions.

Again, are these to be second class citizens?
You've asked this once before and I'm confused. You know that by socialism, by definition, is all about destroying classes, right? Why is it that you assume, merely because we want to encourage different aspects of humanity by a different social structure, that we will create some sort of oppressive caste system?

The average person isn't terribly bright and has little interest in anything other than enjoying their life. If that means swilling beer and watching sports while sitting on the sofa are you going to begrudge them that?
That's where we disagree, and I think I can convince you why you're wrong, let me explain:
A study of twins that grew up in different enviroments (one in nazi germany and joined the hitler youth, the other that grew up a jew in trinidad) showed that, after they had been reunited in 1949 or something, their mannerisms were almost identical. They both dipped butter toast in their tea, they both had a habit of falling asleep in front of the TV, they both liked spicy foods and sweet liqueurs, and "think it's funny to sneeze in a crowd of strangers", ect. However, their world views, and general demeanors were completely different (and understandably). The former nazi was a hardline traditionalist, the Jew was a liberal quite accepting of feminism. The former nazi was very fond of leisurely activities, while the Jew was a workaholic, ect.

Babies are born with blank minds. The environment they grow up in determines what fills those minds. No matter who your father and mother are, that will not change. The idea that people only worry about their own happiness is a fallacy, as that can be quite dependant on what they learned throughout their life.

Will their persuits be looked down upon or will they be given all the strength of encouragement that any others receive?
What is socialism if not this? That system which advocates equality almost above anything else. Of course they will! That's exactly the argument capitalists are using against socialism, that they don't want to do that.
Will the quality of their life suffer because the "state" doesn't approve of their life style?
No.
 
  • #36
Smurf said:
I question this statement. What evidence is there to support your claim (implied claim in the argument) that altruism is unnatural for humans?
I did not imply that altruism is unnatural. My comments are in regards to setting people's minds to regard their community above themselves. Not all people will feel this way just as not all people regard their self above their community. I think that this factor is unpredictable which is why I brought up the skinner box. You can not sculpt a person into what you want them to be. There is a natural inclination that the indivdual should be allowed to follow. I also disagree that a person who thinks of their self above their community is necessarily wrong.

Smurf said:
Humans are affected by their enviroment. This is a repeatable, observable, demonstratable scientific fact.
I don't argue that but the same can be said for genetic predisposition. Moulding a person by environment isn't going to work the same for every person and those coming up with the programming that will not allow for certain attributes may find that in some circumstances they just can't get rid of them. Some individual's minds may even become twisted and worse then they would have been otherwise simply for the reason that they were repressing certain attributes of themelves that they haven't been able to reconcile with the world view foisted upon them by their society.

Smurf said:
We are not advocating any form of intense, forcible indoctrination of our beliefs, merely to create a social structure (and thus, enviroment) that we believe will create more altruistic, healthy persons.
Then what happens to those that don't conform to what you would have people believe is the proper course of things? What if a group of people in an Anarchist society decide that they think your idea of governing (or lack there of) is wrong and needs to be replaced? What of the people who will, in your societies (Smurf, outsider, Alex), be your counterparts?

Smurf said:
Babies are born with blank minds.
That I can not argue but their genetics are obviously not blank. And again you come to the idea of brain washing. I asked you how a certain type of person might be treated in your society and you state that people are born with blank minds that are influenced by their environment. It looks to me like a definite inferance that you would have your citizens built from the ground up to your liking. But what does happen when that goes wrong and they don't come out the way you want them to? Also, I almost forgot, regardless of blankness do you think that every person has the same intellectual capacity? That there is no genetic predisposition or limit to it for each person?

Smurf said:
You've asked this once before and I'm confused. You know that by socialism, by definition, is all about destroying classes, right? Why is it that you assume, merely because we want to encourage different aspects of humanity by a different social structure, that we will create some sort of oppressive caste system?
My point is How do you get rid of the caste system? Such things are naturally ingrained in us. There are going to be people who get along better with certain types of people more so than others and value those certain types of people more so than others. How do you get a society to treat a block head janitor as equal to a genius rocket scientist? More brain washing? It's only natural. It's been ingrained in us by evolution to appreciate strength more so than weakness. Not everyone will possesses much strength and there will certainly be those who will have an excess of it that will be either admired or they will inspire jealousy.
 
  • #37
thestatutoryape said:
Then what happens to those that don't conform to what you would have people believe is the proper course of things? What if a group of people in an Anarchist society decide that they think your idea of governing (or lack there of) is wrong and needs to be replaced? What of the people who will, in your societies (Smurf, outsider, Alex), be your counterparts?

I don't believe this would be an issue in an anarchist system, but to destroy imperialism/capitalism it would be necessary to do what it takes to get there. And i would never in my life consider a true capitalist innocent.

thestatutoryape said:
It looks to me like a definite inferance that you would have your citizens built from the ground up to your liking. But what does happen when that goes wrong and they don't come out the way you want them to? Also, I almost forgot, regardless of blankness do you think that every person has the same intellectual capacity? That there is no genetic predisposition or limit to it for each person?

There is no system, there is no power to be leveraged against others, there is no power which could be established against others; do you honestly believe a band of hundreds maybe even thousands of armed men could stand up to a country of enlightened, freedom loving people? Hell no. Opposition would be crushed, yet you do not need a provision or law to ensure it would happen. Whether you are an intellectual or a moron, everyone can relate to the benefits of a completely free society, whether it is the pursuit of philosophy or being able to say what you want.


There is always something to be jealous of, a smile, someone's mistress, etc. But again i think this goes back to the system which we are in, which convinces you to become uncertain of yourself so that you go and buy something that would complete you (makeup, clothes, a fancy car, a big house). You actually become dissatisfied with yourself so that you desire to become glamorous, and induce greed in others, so that you ultimately arrive at pleasure- but it is vacuous. Would you drive a ferrari if no one in the world could see you, or would you be content with a toyota?

If people were taught to appreciate who they were, they could find strength in themselves. Intellect and appearance or natural things that some may envy, but it is envy now and i believe in a different system it could be appreciation, respect, etc.
 
  • #38
Then what happens to those that don't conform to what you would have people believe is the proper course of things? What if a group of people in an Anarchist society decide that they think your idea of governing (or lack there of) is wrong and needs to be replaced?
This risk is inherent in any society, I see no reason why Anarchism is more vulnerable than any other.

http://www.infoshop.org/faq/secJ6.html This is the anarchist FAQ article on child rearing.
 
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  • #39
TheStatutoryApe said:
What about those that don't care much for their "brothers", haven't any desire to improve themselves, and have no interest in intellectual persuits. Again, are these to be second class citizens? The average person isn't terribly bright and has little interest in anything other than enjoying their life. If that means swilling beer and watching sports while sitting on the sofa are you going to begrudge them that? Will their persuits be looked down upon or will they be given all the strength of encouragement that any others receive? Will the quality of their life suffer because the "state" doesn't approve of their life style?
This is the strangest argument, TSA. I mean, how much approval do 'beer-swilling' lazy people who sit around watching sports get even in the *current* society? If they happen to be poor as well, they are looked down upon and blamed for their own poverty. So what's wrong with creating a society that does not encourage such behaviours? What's wrong with encouraging people to... I don't know, play chess for recreation, or read? Do you think babies are born with a natural propensity to sit around all day drinking beer and watching TV? I mean, how could that be natural - TVs aren't natural, after all. Don't you think people *learn* to live such totally stupified lives? I think that again, it comes down to socialisation: I didn't used to sit around watching TV, and neither do my children. We read and do stuff. But this was as a result of my making a conscious effort to teach my children how to live their lives in a worthwhile way. I could have taught them to just sit around doing nothing and rotting their brains in front of the TV set all day (I know plenty of people who have taught their children to do that).
 
  • #40
TheStatutoryApe said:
I don't argue that but the same can be said for genetic predisposition. Moulding a person by environment isn't going to work the same for every person and those coming up with the programming that will not allow for certain attributes may find that in some circumstances they just can't get rid of them. Some individual's minds may even become twisted and worse then they would have been otherwise simply for the reason that they were repressing certain attributes of themelves that they haven't been able to reconcile with the world view foisted upon them by their society.
Have you read Marx's theory of alienation? According to this theory, capitalism creates an entire society of people who live totally repressed lives where they are alienated from:
* what defines them as human beings - their ability to labour creatively;
* their fellow human beings; and
* the products of their labour.
I don't honestly see how it could get any worse than that In fact, what I see is entire societies of twisted people who are so greedy, or are in such a hopeless situation of powerlessness, that all vestiges of what it is to be human has been squeezed out of them. Ok, I'm being a bit dramatic :smile: ...but on the whole, I don't believe that human beings are, at this stage, very comfortable with themselves, or with one another, or with the world they live in. Perhaps I'm reading the situation incorrectly?

TheStatutoryApe said:
Then what happens to those that don't conform to what you would have people believe is the proper course of things? What if a group of people in an Anarchist society decide that they think your idea of governing (or lack there of) is wrong and needs to be replaced? What of the people who will, in your societies (Smurf, outsider, Alex), be your counterparts?
That's the best thing about a properly human and humane society: instead of clobbering such people on the head or sending them to the salt mines, I would hope that they would be allowed to state and debate their views (just as we are doing now). I think people misunderstand the nature of the system I (for one) am proposing: it is not totalitarianism I am after, or a system that stifles free speech and individuality. When people disagree on issues (and of course, people will disagree) then discussion must occur and reason must prevail. This is what distinguishes us from other animals, in my opinion: we have the ability to reason, to discuss things logically, to change our minds about things in the light of convincing evidence, etc.

TheStatutoryApe said:
regardless of blankness do you think that every person has the same intellectual capacity? That there is no genetic predisposition or limit to it for each person?
There is no way of testing this at the moment. The social/environmental advantages of some relative to the many are so great that even if there were genetic differences, we can't tell. It would be only once we actually have a 'level playing field' that we could properly research such questions.
 
  • #41
What statutory ape is trying to do, I think, is a common argument against anarchism/socialism. He's trying to show that we don't have everything figured out and that our 'Utopia' isn't necessarily perfect so he can conclude that we mine as well stay with what we have now since it's 'working'. Well we're not really trying to create a utopia (I actually have never heard an anarchist or communist use that term, just people trying to brand us as 'dreamers') we're just advocating an improvement on society. If it needs further refining from there we'll be encouraging those changes too.
 
  • #42
alexandra said:
There is no way of testing this at the moment. The social/environmental advantages of some relative to the many are so great that even if there were genetic differences, we can't tell. It would be only once we actually have a 'level playing field' that we could properly research such questions.

Haven't you ever heard of twin studies, and gene linking to personality traits? Professing that we cannot research these things (while they are being and have been fairly extensively researched) and, at the same time, claiming that we can know everything about the effects of acculturation and environment because they 'make sense to you' is at best terribly unscientific. At worst, it is willful ignorance.

Can I again ask how a thread on anarchy became a thread about socialism?
 
  • #43
loseyourname said:
Can I again ask how a thread on anarchy became a thread about socialism?
Alexandra said something about Anarchism, Vanesch interpreted it as about Communism and responded - the rest is history.
 
  • #44
Utopia hasnt been referenced by socialists as a foundation for party since the 19th century, it naturally is an unequal society where "undesirables" are sent to do dirty work for the colony.

Discussion on socialism, communism, anarchism is relevant because they all depend on one another in progression- but i suppose that's a reformist approach to the issue, and real anarchism could be achieved without first proceeding through socialism and communism, many would be killed though.

Alexandra, your post was enlightening, and i think it shows quite well why some people believe what they do and others, there own.
 
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  • #45
I already wrote quite a bit here but it was lost due to an inconsiderate co-worker but I'll try to get my main points out...
oldunion said:
I don't believe this would be an issue in an anarchist system, but to destroy imperialism/capitalism it would be necessary to do what it takes to get there. And i would never in my life consider a true capitalist innocent.
Funny that in our current society which you consider so opressive we are free to have our beliefs but you would condemn someone for their ideology.

Alexandra said:
This is the strangest argument, TSA. I mean, how much approval do 'beer-swilling' lazy people who sit around watching sports get even in the *current* society?
The majority of people have met any where consider it one of their biggest pleasures to swill alcohol and blow their time either watching sports or hangout in bars and clubs. Just because people like you and I enjoy more intellectual persuits does not mean that the majority do or will(even if you try making them that way).

oldunion said:
There is always something to be jealous of, a smile, someone's mistress, etc. But again i think this goes back to the system which we are in, which convinces you to become uncertain of yourself so that you go and buy something that would complete you (makeup, clothes, a fancy car, a big house). You actually become dissatisfied with yourself so that you desire to become glamorous, and induce greed in others, so that you ultimately arrive at pleasure- but it is vacuous. Would you drive a ferrari if no one in the world could see you, or would you be content with a toyota?
I'm not talking about consumerism I'm talking about evolution and social grouping. Consumerism works off of these things it is not responsable for them, they occur naturally.

Alexandra said:
I mean, how could that be natural - TVs aren't natural, after all.
I could easily argue that everything you stand for in a society is "unnatural" and that the "law of the jungle" essence that you see in capitalism and so despise is entirely "natural". To argue that someone's desire to watch television is unnatural is rather meaningless especially considering that I doubt the person was strapped down and forced to become a couch potato. It came about naturally.

Alexandra said:
Have you read Marx's theory of alienation? According to this theory, capitalism creates an entire society of people who live totally repressed lives where they are alienated from:
* what defines them as human beings - their ability to labour creatively;
* their fellow human beings; and
* the products of their labour.
I don't understand how these are true. How does capitalism alienate people from their ability to labour creatively? I think it rather promotes it doesn't it?
How does capitalism alienate people from one another? I don't see this one at all.
How does capitalism alienate people from the product of their labour? Again I was under the impression that it was the oposite of this. How is it that a society with a corner stone being private property alienate people from the product of their labour? In a capitalist society if you invent something you own it and you can decide what to do with it. The product of your labour belongs to you, not the state or your community. How does this alienate you from the product of your labour? I would think that anything else would create that anlienation.

Alexandra said:
That's the best thing about a properly human and humane society: instead of clobbering such people on the head or sending them to the salt mines, I would hope that they would be allowed to state and debate their views (just as we are doing now). I think people misunderstand the nature of the system I (for one) am proposing: it is not totalitarianism I am after, or a system that stifles free speech and individuality. When people disagree on issues (and of course, people will disagree) then discussion must occur and reason must prevail. This is what distinguishes us from other animals, in my opinion: we have the ability to reason, to discuss things logically, to change our minds about things in the light of convincing evidence, etc.
But the society has already decided that capitalism is wrong haven't they? How can you be open and reasonable about an idea that you already think is wrong? In a capitalist society you are free to be a communist and you can even set up a comune of your own if you want to. It's been done multiple times and they still exist as far as I know. Would a communist or anarchist society allow for people to set up a capitalist comunity? They can't can they? Considering that the means of production do not belong to them. They have no property. So doesn't this make them less free?

Alexandra said:
There is no way of testing this at the moment. The social/environmental advantages of some relative to the many are so great that even if there were genetic differences, we can't tell. It would be only once we actually have a 'level playing field' that we could properly research such questions.
loseyourname already touched on this but here is a website that may tell you more... http://www.personalityresearch.org/bg.html

Smurf said:
What statutory ape is trying to do, I think, is a common argument against anarchism/socialism. He's trying to show that we don't have everything figured out and that our 'Utopia' isn't necessarily perfect so he can conclude that we mine as well stay with what we have now since it's 'working'. Well we're not really trying to create a utopia (I actually have never heard an anarchist or communist use that term, just people trying to brand us as 'dreamers') we're just advocating an improvement on society. If it needs further refining from there we'll be encouraging those changes too.
I'm trying to point out what I see as inherant problems with the ideologies. You say that they will take care of everyone and accomidate everyone and make everyone more free but I can't see how that is. It looks to me like they will more likely opress people in certain fundamental ways regarding their individuality and how they wish to live their life. To me these are far more important than the fact that someone is making more money than I do and someone is making less. These may well be problems too but I see my freedom to be who I am, have my idiology, and do what I will with what I have as being quite important to solving those problems. Also I don't see any way around the class/caste system. If you think there is then I would like to hear about it. So far you have mentioned what I think amounts to brainwashing which I don't see as being ethical OR practical.
 
  • #46
thestatutoryape said:
Funny that in our current society which you consider so opressive we are free to have our beliefs but you would condemn someone for their ideology.

Im not a murderer, nor am i judge and jury. But in revolution there will be people who wish to not be involved, people who wish to be involved, and then there are people who would do everything in their power to stop you.

There are three common schools of thought for how change comes about: reformism, workers revolution, or guerilla warfare; i suppose workers revolution would be the best option for minimization of loss of life but it also would not be very successful against a fascist government, and reformism is in my eyes useless.

People seem to forget that this country was founded on revolution, people dying for their beliefs is an idea as old as time. The establishment of anarchism is the end to war, which is very much a product of imperialism.
 
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  • #47
Why is reformism useless? The US has become far better than it once was through the evolution of society within the bounds of a government rather than through revolution.
If you try a revolution there will be many against you. Things will not settle down for quite some time. Then the country will have to go once again through the growing pains every new country does all over again and catch up to where we have gotten already. The country may not survive the second time around. Another nation may very well come in while your's is weak and attempt to take it over or reform it to their own liking.
Anarchism is not the end to war. It is only another manner by which to let a society run. The whole world would have to agree to your views for there to be no more war. Then you would have to hope that no more people or generations of people come about that disagree with you.
 
  • #48
http://www.infoshop.org/faq/secJ7.html#secj76
http://www.infoshop.org/faq/secJ1.html#secj13
 
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  • #49
Smurf said:
http://www.infoshop.org/faq/secJ7.html#secj76
http://www.infoshop.org/faq/secJ1.html#secj13
Most of it reads like BS. Anarchsts want to get at the root of the problem apparentlt rather than put a band-aid on it. But they point their fingers at the institution instead of the people. People are jerks, get over it. People have been jerks far longer than any hierarchal government has been around to make them that way. As a matter of fact these hierarchal governments occurred naturally based on natural human inclinations.
Unless ofcourse you believe Jerkus the mighty god of fascism came down from the sky and tricked the gentle inhabitants of Earth into becoming the slaves of his deciples the Jerks. :bugeye:
Evolution brought us here and it can take us past it as well. It will be a long slow process and that to me would indicate that reformism would work best. Revolution is the anarchist/socialist band-aid for lack of patience. :-p
 
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  • #50
http://www.infoshop.org/faq/secB1.html
 
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