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Let's continue here, Smurf.
This would not happen. Besides, using your own logic if the people are the legislative body (which is again an over-simplification) why do they need to use violence to enforce their own decisions? Are they going to disobey themselves?eventually use violence in order to make people obey the decisions of the legislative body
Smurf, if you're interested here's a link to an article that provides a Marxist critique of the Zapatistas: http://www.wsws.org/articles/2001/apr2001/zapa-a11.shtmlSmurf said:Zapatistas. You know, I really can't respond to that, I don't know everything about the Zapatismo ideology. I think you're far over simplifying it. One thing I can point out is that Zapatismo is very much a non-violent so This would not happen. Besides, using your own logic if the people are the legislative body (which is again an over-simplification) why do they need to use violence to enforce their own decisions? Are they going to disobey themselves?
I really wish I could debate the technicalities of their system, but I really don't know them, I've never been there. Only talked to people who have and my own research on the net.
ooo! that should be interesting. :rofl:alexandra said:Smurf, if you're interested here's a link to an article that provides a Marxist critique of the Zapatistas: http://www.wsws.org/articles/2001/apr2001/zapa-a11.shtml
alex
You know he JUST posted the anarchist faq. There's no excuse for this kind of nonsense in the VERY NEXT post.moose said:Anarchy never lasts, because gangs take over, therefore creating a "government".
moose said:Anarchy never lasts, because gangs take over, therefore creating a "government".
For anarchists, "crime" can best be described as anti-social acts, or behaviour which harms someone else or which invades their personal space. Anarchists argue that the root cause for crime is not some perversity of human nature or "original sin," but is due to the type of society by which people are moulded. For example, anarchists point out that by eliminating private property, crime could be reduced by about 90 percent, since about 90 percent of crime is currently motivated by evils stemming from private property such as poverty, homelessness, unemployment, and alienation. Moreover, by adopting anarchist methods of non-authoritarian child rearing and education, most of the remaining crimes could also be eliminated, because they are largely due to the anti-social, perverse, and cruel "secondary drives" that develop because of authoritarian, pleasure-negative child-rearing practices (See section J.6 -- "What methods of child rearing do anarchists advocate?")
I've explained the social structure behind a specific example of an anarcho-communist movement. I don't really know what I'm supposed to be making an argument against. I don't think you've shown me any unique vulnerability short of "If I decide to conquer everyone".vanesch said:Yes, that was also the starting point of my argument with Smurf. Apart from being called ignorant, and that this is nonsense, I haven't seen any reasonable argument against it.
Yes, anarchists advocate that they are essentially the same thing as democracy. (They make a distinction between republic and democracy.)The examples that have been shown are in fact those of militia where there is some kind of "direct democracy".
1. And as a personal viewpoint their 'statistics' are inherently inaccurate.I have family working in the "crime" branch (no, not as criminals, but on the justice part). A LARGE FRACTION OF CRIMINALS are of sexual origin: raping, killing... Most of them are NOT poor people but seem to be average Joe.
It always seems to come down to that nature vs. nurture debate, doesn't it? Either one thinks people are inherently evil, or that people are shaped by the environment and the type of society they live in... The latter makes more sense to me.Anarchists argue that the root cause for crime is not some perversity of human nature or "original sin," but is due to the type of society by which people are moulded. For example, anarchists point out that by eliminating private property, crime could be reduced by about 90 percent, since about 90 percent of crime is currently motivated by evils stemming from private property such as poverty, homelessness, unemployment, and alienation.
alexandra said:vanesch, I don't know, but what you quoted re- causes of crimes seems to make sense to me too, ie. that: It always seems to come down to that nature vs. nurture debate, doesn't it? Either one thinks people are inherently evil, or that people are shaped by the environment and the type of society they live in... The latter makes more sense to me.
alex
No. The only example cited so far was Zapatismo. As well as a single reference to the barcelona colony.cronxeh said:Did you discuss Noam Chomsky yet?
Smurf said:Yes, anarchists advocate that they are essentially the same thing as democracy. (They make a distinction between republic and democracy.)
alexandra said:It always seems to come down to that nature vs. nurture debate, doesn't it? Either one thinks people are inherently evil, or that people are shaped by the environment and the type of society they live in... The latter makes more sense to me.
... I'm not sure if I would agree with that. What exactly does that form of democracy look like outside of anarchism? There is no other ideology I know of that promotes such a structure.vanesch said:It seemed indeed that what you described looked more like a very direct and decentralized form of democracy.
Anarchists make a distinction between the dictionary term anarchy, meaning: chaos, disorder, confusion and lack of political structure/authority, with the ideological term anarchism, and it's many flavors which do not advocate the complete destruction of structure and authority, merely the destruction of (what is viewed as) destructive hierarchy.But that's still a kind of state structure, with decision-forming institutions and as such with a certain kind of hierarchy ; as such I didn't count that as anarchy, where NO such structure is supposed to be present.
Again, they do not view this as a state structure because there is no supreme power over any aspect of an individual except for himself and any other individual.The structure you propose IS of course stable against what I said, because there IS a state function with a police force.
Voting is not really viewed as a constructive solution to a problem, as it always leaves out a minority.to go and do what the people's assembly has decided (voted ?).
That's a fair analogy.In fact it is a democracy without representation (hence DIRECT, without any delegation of powers from the people to a restricted set of persons) and with state agents on a part-time and voluntary basis. You could probably consider it as an extreme form of democracy: the people decide everything and do everything they decide (as a state).
You say tom-a-toe, I say tom-ay-toe. Like I said earlier, anarchists often consider themselves real democrats as they follow the literal meaning of the word democracy (people-rule) far more closely than the republic we have now, which is viewed as effectively "choosing your dictator".I didn't know you could call this anarchism. To me it is just extreme democracy.
See above I guess.EDIT: the reason why I didn't consider this as a form of anarchism is that there IS an authority whose decisions are to be respected by the individual members, and if they don't they might get in trouble with "superior violence", organized by that authority. And I thought that was the essence of what was to be rejected in anarchism.
Smurf said:I don't think the world is ready for anarchism (so to speak). Eventually I think we'll reach something very similar, but right now we're still evolving into democracy, any other revolutions/reformations are bound to fail in the near future. (however that does not mean they shouldn't be attempted, prototypes are vital to the progression of a healthy society)
Ok, vanesch - but I have some counter-arguments for your consideration.vanesch said:Let's take communism: communism works super if "people" realize that by making efforts for the common good, everybody will improve and you will live in a fair society where life is good. But that's ignoring 1) that for an individual, who looks for other things in life than the common good, it doesn't really makes much of a difference whether he makes or doesn't make much efforts for the common good. So he can just as well NOT make much efforts ; there's not much that changes for him. 2) Also it ignores the typical human behaviour that we like to rise on the social scale, and commanding to others is always something we like to do (whether we do it good or not). As such, the management structures get full of opportunists, who couldn't care less about the common good, but who prefer ordering others what to do instead of going to work in the factory - even if that is officially for the same salary.
I agree with you and others who have noted that there is probably a small percentage of people who are, indeed, genetically sociopathic - but these outliers would just have to be dealt with in some way. In the absence of solid scientific evidence either way, I'll have to also agree with your idea of a 'statistical mix of behaviours' - it's just that I put a lot more weighting on environmental influences than I do on natural behaviours.vanesch said:So humans are not "evil" but have a lot of different behaviours, which are only partly inspired by their environment and the society they live in. This statistical mix of behaviours must be taken into account when setting up a new model of society.
Well put, oldunion. I agree with you that capitalism is an insane, chaotic and, most importantly, self-destructive social system. Those who hold capitalism up as an ideal system assume it can achieve infinite economic 'growth'. Capitalism does certainly increase the wealth of the few, and obscenely so. But the ideology of capitalism lies that 'all' can get rich - a contradiction in itself, as for the few to be rich, by definition the many *must* be poor (after all, how does one define 'rich' if not in juxtaposition to its opposite, 'poor'?). And capitalist ideology illogically asserts that this infinite growth and prosperity for all can be achieved in a world that is bound by finite resources - what utter rubbish. I truly fail to see these 'self-evident logics' of capitalism.oldunion said:My overall theme here is that with the abolishment of just about everything that stands in social structure and government today, nearly all problems would be eliminated. This seems ideologic, but it really is a matter of reason and logic that i come to these conclusions. The one thing that gets me every time when someone wants to say something about communism, is that they think they know everything about how people normally act; i am a firm believer in the goodness of man, who has been subject to the insanities and chaos of a self destructive society.
Unfortunately, the propaganda machine seems to have done its job very well (and continues to fool people every day). This is not surprising since so many institutions (the media, the education system, religious organisations) work together to obscure what is real from the view of the common person. It is so sad that, as you say, people fight and die for a system they have no understanding of, a system that is against their own interests - what a waste!oldunion said:However, i don't believe this is possible in the current world. Primarily because of people who cannot think for themselves, and people who are easily impressionable, closeminded, or otherwise unwilling to accept two sides to a situation. People like this would fight and die for the system, without truly understanding what their role in it ever was.
I have been hearing and reading more and more reports of the 'civil war' situation building up in the USA. There is even some evidence of it on these discussion boards. History tells us that major social upheavals have happened in the past - perhaps we are on the brink of another? It will be interesting to see how things unfold.oldunion said:I believe a critical point is on the brink of being reached in the world today, especially the usa, and it will be a battle of reason.
alexandra said:Well put, oldunion. I agree with you that capitalism is an insane, chaotic and, most importantly, self-destructive social system. Those who hold capitalism up as an ideal system assume it can achieve infinite economic 'growth'. Capitalism does certainly increase the wealth of the few, and obscenely so. But the ideology of capitalism lies that 'all' can get rich - a contradiction in itself, as for the few to be rich, by definition the many *must* be poor (after all, how does one define 'rich' if not in juxtaposition to its opposite, 'poor'?). And capitalist ideology illogically asserts that this infinite growth and prosperity for all can be achieved in a world that is bound by finite resources - what utter rubbish. I truly fail to see these 'self-evident logics' of capitalism.
alexandra said:Unfortunately, the propaganda machine seems to have done its job very well (and continues to fool people every day). This is not surprising since so many institutions (the media, the education system, religious organisations) work together to obscure what is real from the view of the common person. It is so sad that, as you say, people fight and die for a system they have no understanding of, a system that is against their own interests - what a waste!
alexandra said:I have been hearing and reading more and more reports of the 'civil war' situation building up in the USA. There is even some evidence of it on these discussion boards. History tells us that major social upheavals have happened in the past - perhaps we are on the brink of another? It will be interesting to see how things unfold.
Consider this oldunion. Science right now, is progressing at an incredible rate, even now it is beyond the capability of most of our population to understand the more advanced theories. Consider the possibility that science as we know it, namely physics, is approaching the point where were the vast majority of our population will not be able to comprehend it - let alone invest in it. If this point is reached, where will our resources go that are currently now being built into a strong science-technology education system? My hope is that they would go towards social sciences, and we will begin to see the fundamental problems with our current systems and attempt to improve those and our understanding of society. Perhapse if we educate everybody in a few perspectives of sociology, like we educate them on fundamental physics in high school, the main populace will be capable of looking at our society critically and initiating a peacefull reformation from what we have now (let's call it capitalism) to something else more constructive, be it socialism, anarchism or what have you.oldunion said:I don't think a peaceful transition of western culture can be made into one of intellect and sensibility. I don't think people realize how dangerous capitalism is, and how it corrupts the minds of people, who otherwise could have the potential to reason.
It's interesting, my sociological professor showed us some stats the other day that something like 80-90% of university students go to university to get a better (paid) job. I found this somewhat surprising, I am going to university purely because I find the courses I'm taking (except english) to be fascinating. I don't actually think about my future at all, I just really really like what I'm doing right now, which is learning.alexandra said:Regarding your second point: I would question whether it is a 'typical' characteristic of humans to want to be in positions of power, commanding others. If this is the case, I am seriously weird. I have, on at least three occasions, been offered managerial positions (at a higher salary, and where I would be 'managing/ordering people about' rather than doing). I have refused these offers - have, in fact, had to fend them off (I'm going through another bout of avoiding being forced to change my position at work right now). I have no desire to manage people - I like what I'm doing and I know I am better at doing this than at managing people. I have, I believe, personally developed beyond the point where I am motivated by external rewards like status and salary - my motivation is instrinsic: do I like what I'm doing? Am I good at it? 'Yes' to the first question and, I believe (hope), 'yes' to the second. So I don't think humans are necessarily power-hungry; again, I understand the desire for power and the status obtained from certain jobs defined as being hierarchically superior as a trait that is developed in particular social environments.
Sorry but Skinner Boxing doesn't work. You can't make perfect people.Alexadra said:Regarding your first point: what if the objective situation is such that the common good coincides with the individual good, and everyone knows this (because this is the social environment they are brought up in - they are taught, from a very young age, that what is good for individuals coincides with what is good for the community). What if the social environment is such that your needs would not be met if you did not 'put in' to your community? Also, what if children were brought up in an environment where they were taught that the 'highest good is to do the best you can for everyone in your community' and where it is considered a shame to be lazy? This question is not far-fetched: we currently live in a society that teaches people not to worry about anyone but 'number one', ie. to be individualists. It teaches our children that they would be stupid to worry about anyone else (to be a 'softy liberal'). These are attitudes our children learn from the social environment they are brought up in, not so?
It is enharent in natural social structures. Not every person wants to be a leader but there are those that do. There are also those that want to be followers. And there are those that don't want to be either.Alexadra said:Regarding your second point: I would question whether it is a 'typical' characteristic of humans to want to be in positions of power, commanding others. If this is the case, I am seriously weird. I have, on at least three occasions, been offered managerial positions (at a higher salary, and where I would be 'managing/ordering people about' rather than doing). I have refused these offers - have, in fact, had to fend them off (I'm going through another bout of avoiding being forced to change my position at work right now). I have no desire to manage people - I like what I'm doing and I know I am better at doing this than at managing people. I have, I believe, personally developed beyond the point where I am motivated by external rewards like status and salary - my motivation is instrinsic: do I like what I'm doing? Am I good at it? 'Yes' to the first question and, I believe (hope), 'yes' to the second. So I don't think humans are necessarily power-hungry; again, I understand the desire for power and the status obtained from certain jobs defined as being hierarchically superior as a trait that is developed in particular social environments.
What about better people?TheStatutoryApe said:Sorry but Skinner Boxing doesn't work. You can't make perfect people.
Smurf said:Consider this oldunion. Science right now, is progressing at an incredible rate, even now it is beyond the capability of most of our population to understand the more advanced theories. Consider the possibility that science as we know it, namely physics, is approaching the point where were the vast majority of our population will not be able to comprehend it - let alone invest in it. If this point is reached, where will our resources go that are currently now being built into a strong science-technology education system? My hope is that they would go towards social sciences, and we will begin to see the fundamental problems with our current systems and attempt to improve those and our understanding of society. Perhapse if we educate everybody in a few perspectives of sociology, like we educate them on fundamental physics in high school, the main populace will be capable of looking at our society critically and initiating a peacefull reformation from what we have now (let's call it capitalism) to something else more constructive, be it socialism, anarchism or what have you.
selfadjoint said:Likewise the Tsar's regime collapsed due to losses in world war one, and the allegedly democratic Duma wasn't up to the job of governing. Lenin essentially just walked in and took over against no opposition. The "counter-revolution" didn't start till later.
Ah, you see I don't always factor the USA into my thoughts. I don't really see it as being an important player in the future of politics. India and China are going to over take the USA technologically and industrial in the near future, and I think that Europe will over take them soon as well. Any advances in reforming the current system and developing alternate theories will happen in Europe, possibly some in Asia too, I think.oldunion said:Your scenario sounds nice, but do you think it would honestly ever happen in the usa?
Which is why, I think we need to re-organize society to give education and intelligence greater priority in it.Humans are just about as smart as they were before civilization. There are many people who can understand physics and sociology, however advanced it may be; but it is a shortcoming of the education system and society that prevents the absolute support of free thought and intelligent demeanors.
In America maybe, everywhere else it tends to be "Won't work because people are greedy" (word for word usually), mind you we have our bits of red scare as well.Communism for example. Go poll 1000 people about what they think of communism and see how many don't answer with the words soviet, murder, oppression, disfunctional, impossible, or some clone thereof.
One way or another you are trying to break down a person's natural inclinations, from birth, and brainwash them into being what you (or whom ever) wants them to be. Is this ethical? And what happens if the brainwashing doesn't take, are they now a second class citizen because they don't believe what you believe? It seems to me that this will only put the shoe of the pariah on the other foot.Smurf said:What about better people?
What about those that don't care much for their "brothers", haven't any desire to improve themselves, and have no interest in intellectual persuits. Again, are these to be second class citizens? The average person isn't terribly bright and has little interest in anything other than enjoying their life. If that means swilling beer and watching sports while sitting on the sofa are you going to begrudge them that? Will their persuits be looked down upon or will they be given all the strength of encouragement that any others receive? Will the quality of their life suffer because the "state" doesn't approve of their life style?oldunion said:Id like to write a book one day on a system not motivated by monetary gains, but by fraternity, self betterment, and intellectual advancement into new planes of thought and awareness. Id call it the dream of words.
TheStatutoryApe said:One way or another you are trying to break down a person's natural inclinations, from birth, and brainwash them into being what you (or whom ever) wants them to be. Is this ethical? And what happens if the brainwashing doesn't take, are they now a second class citizen because they don't believe what you believe? It seems to me that this will only put the shoe of the pariah on the other foot.
What about those that don't care much for their "brothers", haven't any desire to improve themselves, and have no interest in intellectual persuits. Again, are these to be second class citizens? The average person isn't terribly bright and has little interest in anything other than enjoying their life. If that means swilling beer and watching sports while sitting on the sofa are you going to begrudge them that? Will their persuits be looked down upon or will they be given all the strength of encouragement that any others receive? Will the quality of their life suffer because the "state" doesn't approve of their life style?
I question this statement. What evidence is there to support your claim (implied claim in the argument) that altruism is unnatural for humans?TheStatutoryApe said:One way or another you are trying to break down a person's natural inclinations,
Humans are affected by their enviroment. This is a repeatable, observable, demonstratable scientific fact. A person is affected in a fundamental way, by the environment they grow up in. I guess you could call it brainwashing, but it's unavoidable in any society. We are not advocating any form of intense, forcible indoctrination of our beliefs, merely to create a social structure (and thus, enviroment) that we believe will create more altruistic, healthy persons.from birth, and brainwash them into being what you (or whom ever) wants them to be. Is this ethical?
In anarchism there is no distinction between a 'citizen' and a 'non-citizen', let a lone levels of importance, nor is there are recognized 'class' function.And what happens if the brainwashing doesn't take, are they now a second class citizen because they don't believe what you believe? It seems to me that this will only put the shoe of the pariah on the other foot.
They can do what they want I guess... Why?What about those that don't care much for their "brothers", haven't any desire to improve themselves, and have no interest in intellectual persuits.
You've asked this once before and I'm confused. You know that by socialism, by definition, is all about destroying classes, right? Why is it that you assume, merely because we want to encourage different aspects of humanity by a different social structure, that we will create some sort of oppressive caste system?Again, are these to be second class citizens?
That's where we disagree, and I think I can convince you why you're wrong, let me explain:The average person isn't terribly bright and has little interest in anything other than enjoying their life. If that means swilling beer and watching sports while sitting on the sofa are you going to begrudge them that?
What is socialism if not this? That system which advocates equality almost above anything else. Of course they will! That's exactly the argument capitalists are using against socialism, that they don't want to do that.Will their persuits be looked down upon or will they be given all the strength of encouragement that any others receive?
No. :grumpy:Will the quality of their life suffer because the "state" doesn't approve of their life style?