The Mathematics of Self-Awareness

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The forum discussion centers on developing a mathematical theory of awareness using set theory, specifically through the function A(X,Y), which represents the awareness of set X regarding set Y. Participants propose that the cardinality of A(X,Y) can serve as a measure of awareness, with examples illustrating how shared elements between sets influence this awareness. The conversation also touches on the implications of self-awareness in mathematical structures and the potential for defining awareness in terms of intersections and symmetric differences of sets.

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  • Understanding of set theory and functions
  • Familiarity with fixed points in mathematical functions
  • Knowledge of cardinality and its implications in set comparisons
  • Basic concepts of intersection and symmetric difference in sets
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  • Research the properties of fixed points in mathematical functions
  • Explore the implications of cardinality in set theory
  • Study the concepts of intersection and symmetric difference in detail
  • Investigate existing mathematical models of self-awareness and reflexivity
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Mathematicians, philosophers, and cognitive scientists interested in the intersection of mathematics and theories of awareness, as well as those exploring the implications of set theory in understanding consciousness and self-reference.

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Has anyone developed a mathematical theory of awareness? For example, if we restrict ourselves to sets, is there a theory/model of awareness? Is the empty set "aware" of the set {a,b,c}? Seems like there should be degrees to which one set is aware of another set; that the awareness should be measurable (not in the sense of measure theory but perhaps).

In regards to Max Tegmark's big TOE, where ME=PE, the next step is to apply the mathematics of awareness of one structure for another to one structure's self-awareness.

It just seems natural to develop awareness in general first and then apply that to one structure and itself.
 
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Perhaps this belongs in TD or Math but I thought some philosopher would like to step in and provide some insights on awareness.

I may have said this earlier, but let's restrict to sets for now.

A is some function of two variables which encapsulates the awareness the first input (variable) has of the second input.

How about this?

Given two sets X and Y, A(X,Y) can be the set of functions from X to Y having at least one fixed point.

(What I want to do is come up with something reasonable, find some properties on it, and then maybe drop what that something is in favor of the properties as axioms.)

Then the complexity and/or cardinality of A(X,Y) is some rough measure of the awareness X has of Y.

Example 1. X={a,b}, Y={1,b}. The set of all functions from X to Y can be listed out:
{(a,1),(b,b)}, {(a,b),(b,1)}.

Then the set of functions having at least one fixed point is this: {{(a,1),(b,b)}}. This is A(X,Y).

Note how this contains some information about the similarities of X and Y, namely the fixed point (and point of intersection) b, and some information about their differences, namely a and 1. The b increases the awareness X has for Y while the a & 1 detract from the awareness X has for Y.

Example 2. X={a,b}, Y={b}. The set of all functions from X to Y can be listed out:
{{(a,b),(b,b)}}. The function in this set has a fixed point, so A(X,Y)={{(a,b),(b,b)}}. Note that the set of all functions from X to Y equals A(X,Y).

Since A(X,Y) is a subset of the set of functions from X to Y, it is "biggest" when it is equal to the set of functions from X to Y. Perhaps when this happens, we can say that X is maximally aware of Y and when A(X,Y) is nonempty, we can say X is aware of Y.

A(R,R) is neither empty nor its maximum which would imply that R does not have maximal self-awareness.

Hmm... I wonder how you could characterize the sets Z for which A(Z,Z) equals the set of functions from Z to Z.

Well this is just a shot in the dark. If you have another characterization of awareness, please do tell.
 
Well, the cardinality of your A(X, Y) can be computed knowing just |X|, |Y|, and |X & Y|. (& means intersection)

There are |Y|^|X| functions from X to Y.

To count the functions without a fixed point, note that anything in X-Y can be mapped to anything, and everything in X&Y can be mapped to anything in Y, except for one element.

I.E. there are |Y|^(|X| - |X&Y|) * (|Y| - 1)^(|X & Y|) functions without fixed point.

The number of functions with fixed point is, of course, simply the difference. Clearly, they can only be the same if |Y| = 1.

(Hrm, there seem to be some assumptions in this argument -- check the boundary cases)



Now that that's out of the way, I really don't get what you're trying to model.
 
Thanks.

there are |Y|^(|X| - |X&Y|) * (|Y| - 1)^(|X & Y|) functions without fixed point.

There are |Y|^|X| functions from X to Y, right? Then the cardinality of the set of functions with at least one fixed point is (|Y|^|X|)-(|Y|^(|X| - |X&Y|) * (|Y| - 1)^(|X & Y|))?

Now that that's out of the way, I really don't get what you're trying to model.

I really don't get it (awareness), either.

How would you define awarness mathematically? To me, it seems clear that it should be a binary entity; that much models that X is aware of Y.

I don't even have the intuition of awareness down. Should we say that {1,2,3} is not aware at all of {a,b,c} whereas is it aware of R? Should it be a two-valued function that is either "yes" there is awareness and "no" there isn't or should it be something that somehow measures the extent to which X is aware of Y?

I vote for {1,2,3} not being aware of {a,b,c} (at all) but that it is aware of {1,b,c} and even more aware of {1,2,c} and maximally aware of {1,2,3}. Using the formula above:
|A({1,2,3},{a,b,c})|=(27)-(3^(3) * (3 - 1)^(0))=(27)-(27)=0.

|A({1,2,3},{1,b,c})|=(3^3)-(3^(3 - 1) * (3 - 1)^(1)) = (3^3)-(3^(3 - 1) * (3 - 1)^(1))=27-18=9.

|A({1,2,3},{1,2,c})|=(27)-(3^(3 - 2) * (3 - 1)^(2)) = 27-12=15.

|A({1,2,3},{1,2,3})|=27-8=19.

So the awareness goes up as they share more in common. Hmm...

I'm certainly open to alternatives.
 
You're the person who's decided to askl about awareness, so you need to decide what it means. It isn't a mathematical term so we can't even begin to guess what you may mean. AS it is all you seem to be asking is the cardinality of the intersection
 
Since the brain is a nonlinear machine, and self awareness is a form of self reference and even awareness of other things, is made with reference to the "self", it appears that the awareness equations are nonlinear?

[EXTERNAL INPUT]--->[MIND]<--->[INTERNAL INPUT]
 
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Russell E. Rierson said:
Since the brain is a nonlinear machine,

would you care to justify or explain this in a mathematical sense?


and self awareness is a form of self reference and even awareness of other things, is made with reference to the "self", it appears that the awareness equations are nonlinear?

[EXTERNAL INPUT]--->[MIND]<--->[INTERNAL INPUT]

you have equations of awareness? what on Earth is mathematical awareness?
 
matt grime said:
would you care to justify or explain this in a mathematical sense?

[...]

you have equations of awareness? what on Earth is mathematical awareness?


By understanding the self reference and self-reflection of formal systems, as exemplified by Goedel's theorem, mathematics can be used to model the reflexivity, associated with self, consciousness, subjectivity, and thus self-awareness.
 
I have a faint hope that eventually, people will develop the attitude that there exist structures so complicated that one can't say anything intelligent about them (as yet..)..:wink:
 
  • #10
Russell E. Rierson said:
By understanding the self reference and self-reflection of formal systems, as exemplified by Goedel's theorem, mathematics can be used to model the reflexivity, associated with self, consciousness, subjectivity, and thus self-awareness.

I'll take that as a 'no', then.
 
  • #11
matt grime said:
I'll take that as a 'no', then.

It is known from experiment that neurons respond nonlinearly; you should be able to look that up for yourself if you doubt it. Since they are linked together, they could be idealized as something like the Fermi-Pasta-Ulam (FPU) device, which is mappable into the nonlinear KdV equation on a lattice, and which has a rich variety of non-ergodic, nonlinear solutions including solitons.
 
  • #12
I didn't say that some no one has figure out equations that model neural path ways that were non-linear, nor did I imply they ought to be linear if they exist (while applying for a job in a computer science lab I did some research on these things, though to me their fuzzy logic models seem like reinventing the wheel, or probabilitty theory anyway, for people who can't do maths) nor did I say no one had done neural experiments that have non-linear behaviour.

I asked if Russell would mind justifying his post since it contains a number of mathematically dubious statements not to mention undefined terms that scream "crank", and I'm more than a little sceptical following his posts on Fermat's Last Theorem.
 
  • #13
arildno, I think mathematicians, or at least this mathematician, already think there are things that defy intelligent discussion.

Just as an example, consider the Juila set of a polynomial over C[x_1,x_2,...,x_n] where n is a googleplex, so there are googleplex variables, whose total degree is the highest number you can think of. I don't know, maybe this can be discussed intelligently but you get the idea. There are already things that defy intelligent discussion.

I hope that awareness is not such a thing that defies intelleligent discussion.

Still restricting ourselves to sets...

Do we want to say {1,2,3} has any awareness of {a,b,c}?
Do we want to say that {1,2,3} has awareness of {1,2,3}?

I figure that working with finite sets will be easier but I could be wrong.

Yes, matt, it has something to do with interesection but it is more than that. IMO, awareness should contain information on the intersection and the symmetric difference.

For example, the awareness {1,2,3} has of {1,b,c} should be drastically different from the awareness (-oo,1] has of [1,oo). The intersection of both pairs of sets is {1} yet the extent to which they differ is "larger" for the second pair.

As an alternate to the fixed point definition which is just a shot in the dark, how about for two sets X and Y, A(X,Y) is the ordered pair (X&Y,X$Y) where $ denotes symmetric difference. I don't know.

Whatever A(X,Y) is, I want there to be some kind of ordering so that A(X_1,Y_1) can be compared to A(X_2,Y_2) while also containing information about how much is in common and how much is different. The original definition does this. A(X,Y) was the subset of Y^X of functions with at least one fixed point. In order for there to be a fixed point, X&Y can't be empty. On the other hand, everything a function in A(X,Y) doesn't fix is potentially a point in the symmetric difference.

Perhaps I jumped the gun by actually writing down a definition. Perhaps the questions should be answered first:
1. Is {1,2,3} aware of {1,b,c}?
2. Is {1,2,3} more aware of {1,2,c}?

3. Is {1,2,3} aware of N? of R?
4. If yes, "more" aware of N than of {1,2,c}?

5. Is {1,2,3} more/less/as aware of {1,2,3} than R is of R?

Once we answer the questions, perhaps we can develop axioms for A(X,Y) and then hunt for a definition of A(X,Y).

My answers would be:
1. yes
2. yes
3. yes and yes
4. more
5. less

I would also want to speculate that under some assumptions the Whitney embedding theorem implies that if the universe is a 11 D manifold then it can be embedded in R^n where n=2(11)+1=23. Thus I would argue that if Max is correct, we will find human-style self awareness structure in a subset of R^23. I hope that's not "overly" speculative, whatever is meant by "overly"...
 
  • #14
phoenixthoth said:
arildno, I think mathematicians, or at least this mathematician, already think there are things that defy intelligent discussion.

Just as an example, consider the Juila set of a polynomial over C[x_1,x_2,...,x_n] where n is a googleplex, so there are googleplex variables, whose total degree is the highest number you can think of. I don't know, maybe this can be discussed intelligently but you get the idea. There are already things that defy intelligent discussion.

I hope that awareness is not such a thing that defies intelleligent discussion.

Still restricting ourselves to sets...

Do we want to say {1,2,3} has any awareness of {a,b,c}?
Do we want to say that {1,2,3} has awareness of {1,2,3}?

I figure that working with finite sets will be easier but I could be wrong.

Yes, matt, it has something to do with interesection but it is more than that. IMO, awareness should contain information on the intersection and the symmetric difference.

For example, the awareness {1,2,3} has of {1,b,c} should be drastically different from the awareness (-oo,1] has of [1,oo). The intersection of both pairs of sets is {1} yet the extent to which they differ is "larger" for the second pair.

As an alternate to the fixed point definition which is just a shot in the dark, how about for two sets X and Y, A(X,Y) is the ordered pair (X&Y,X$Y) where $ denotes symmetric difference. I don't know.

Whatever A(X,Y) is, I want there to be some kind of ordering so that A(X_1,Y_1) can be compared to A(X_2,Y_2) while also containing information about how much is in common and how much is different. The original definition does this. A(X,Y) was the subset of Y^X of functions with at least one fixed point. In order for there to be a fixed point, X&Y can't be empty. On the other hand, everything a function in A(X,Y) doesn't fix is potentially a point in the symmetric difference.

Perhaps I jumped the gun by actually writing down a definition. Perhaps the questions should be answered first:
1. Is {1,2,3} aware of {1,b,c}?
2. Is {1,2,3} more aware of {1,2,c}?

3. Is {1,2,3} aware of N? of R?
4. If yes, "more" aware of N than of {1,2,c}?

5. Is {1,2,3} more/less/as aware of {1,2,3} than R is of R?

Once we answer the questions, perhaps we can develop axioms for A(X,Y) and then hunt for a definition of A(X,Y).

My answers would be:
1. yes
2. yes
3. yes and yes
4. more
5. less

I would also want to speculate that under some assumptions the Whitney embedding theorem implies that if the universe is a 11 D manifold then it can be embedded in R^n where n=2(11)+1=23. Thus I would argue that if Max is correct, we will find human-style self awareness structure in a subset of R^23. I hope that's not "overly" speculative, whatever is meant by "overly"...


Can you give me a detailed explanation of truth?
 
  • #15
LET'S PUT ALL YOUR MATHEMATICAL MINDS TO GOOD USE!

You have all dsiplayed an impressive set of mathematical minds. Now, let's put them to good use. Since this project is about mathematicisation of 'AWARENESS'. Let's design a set of 'PARAPLEXES'. A Paraplex is simply a perfect part of any design, or system or entity. It has the following fundamental characteristics:

1) It can only perform one function, and one function only. It cannot perform more than one function.

2) It is 'FUNCTION-CRITICAL. This means that a paraplex is a part that when removed from a system renders the entire system to a hault. The system just stops working.

2) Because it is a perfect part of a whole, it is structurally and functionally indestructible. You cannot reverse-engineer it.



The standard theory is that:

A system made only of paraplexes is structurally and functionally perferct.

The question now is, can you guys formulate and formalise procedures for designing a paraplex, let alone a set of them? My argument is that, you cannot axiomatise, mathematicise a mind in a perfect way without formulating and formalising paraplexorial procedures. Note that this is only possible if you are one of those who accept the notion of 'DIVISIBILITY OF THE MIND' or the notion of a 'MULTI-PARTITE MIND'. This is so true because some versions of DUALISM hold that not only is the MIND 'NON-PHYSICAL' or 'IMMATERIAL' but also that the mind is 'INDIVISIBLE'. So, axiomatixing or mathematicising Awareness, you will have take all these into account.

So, here are the key points.

* you cannot design a mind or awarenes proper, let alone a 'PERFECT' one, without paraplexes,
* you cannot axiomatise or mathematicise steps for designing a paraplex.
without accepting the concept of a divisible mind.


If you fall into the trap of joining the bandwagon of accepting the notion of a NON-DIVISIBLE MIND, then kiss goodbye to the dream of mathematicising awareness, let alone designing a 'PARAPLEXED MIND'.
 
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  • #17
You could then define the awareness A(X,Y) to be the triple (card(XnY),card(X),card(Y)) which seems to contain all the information you wish, and can be lexicograhpically ordered.

and russell, why are you pointing me to a basic introduction to something I have a degree in?
 
  • #18
matt grime said:
You could then define the awareness A(X,Y) to be the triple (card(XnY),card(X),card(Y)) which seems to contain all the information you wish, and can be lexicograhpically ordered.

and russell, why are you pointing me to a basic introduction to something I have a degree in?



http://sulcus.berkeley.edu/FreemanWWW/manuscripts/IF8/99.html

Abstract

To explain how stimuli cause consciousness, we have to explain causality. We can't trace linear causal chains from receptors after the first cortical synapse, so we use circular causality to explain neural pattern formation by self-organizing dynamics. But an aspect of intentional action is causality, which we extrapolate to material objects in the world. Thus causality is a property of mind, not matter.


http://sulcus.berkeley.edu/FreemanWWW/manuscripts/wjfmanuscripts.html
 
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  • #19
And, again, what's your point? Question about "awareness" between the two sets of real numbers and you point out something like this without explanation of what one is supposed to think you're talking about, and all aimed at me apparently. I've read plenty of papers like this, what's your point?
 
  • #21
Excuse me, Russel:
But are you not able to provide arguments on your own??
 
  • #22
matt grime said:
And, again, what's your point? Question about "awareness" between the two sets of real numbers and you point out something like this without explanation of what one is supposed to think you're talking about, and all aimed at me apparently. I've read plenty of papers like this, what's your point?

I am thinking that "awareness" between sets of numbers is hard to define. Awareness might be non-computable?
 
  • #23
They aren't even arguments, really. That last link points to a philsophical discussion about the nature of things in the physical world, and nothing to do with mathematical objects.
 
  • #24
A(X,Y)=
(card(XnY),card(X),card(Y))
.

I want the class {A(X,Y): X and Y are sets} to be orderable. I don't wish it to be a well ordering or anything; just an ordering with trichotomy (is that what's called a linear order?).

You mentioned lex ordering; so would you say
A(X_1,Y_1) < A(X_2,Y_2) iff
card(X_1 n Y_1) < card(X_2 n Y_2) or
if card(X_1 n Y_1) = card(X_2 n Y_2) then
card(X_1) < card(X_2) or
if card(X_1 n Y_1) = card(X_2 n Y_2) and card(X_1) = card(X_2),
card(Y_1) < card(Y_2) ELSE
A(X_1,Y_1) >= A(X_2,Y_2) ?

Alternately, I want awareness to go up the more the two have in common and go down the more they differ (as in XOR). I know you can't subtract card(X'xor'Y) from card(XnY) but maybe some contrived 'thing' would go up with card(XnY) goes up and go down when card(X'xor'Y) goes down. Maybe the set of functions from X to Y having at least one fixed point does this. I was also thinking of the set of functions from X to Y for which XnY is a confining set (ie f(XnY) is a subset of XnY). Will play around and see...
 
  • #25
up, down, implies you want a total ordering: that is to say that given two objects either one is less than the other or they are the same. Well, that ain't going to work, is it? at least it seems more than unreasonablwe to ask about since you want to totally order something with 3 variables, and seeing as we can't even totally order the complex numbers in a way that agrees with the real numbers and their natural ordering this seems more than a little unrealistic.

all the sensible things you are asking for are encoded in that triple in some way, if you wish to attempt to totally order that in a sensible consistent way then good luck to you, but it will be almost totally arbitrary. The point about lexicographic ordering is that if you fix X and XnY then the various Y's will be totally ordered, and vice versa. It also records the cardinality of the symmetric difference, approximately, and it is not symmetric, so that the "awareness" X of Y is not the same as the "awareness" of Y of X, necessarily.
 
  • #26
arildno said:
Excuse me, Russel:
But are you not able to provide arguments on your own??

Yes, at the beginning of this interesting thread, phoenix wrote about Max Tegmark's ensemble hypothesis where mathematical existence equals physical existence. Tegmark's proposal is very appealing due to the symmetry considerations, since all mathematical structures would exist physically as well as mathematically. There would be no preferred existence over another, or no preferred laws!

But it appears that it will be impossible to mathematically model physical existence due to its non-computability.

For one, there is no way to precisely model the position and momentum of physical particles in OUR universe due to Heisenberg Uncertainty.


But if there are no preferred laws, since all mathematical structures exist physically as well as mathematically, then there exist universes where the position and momentum of particles CAN be known precisely. But that would mean that there are universes preferred over others, in that position and momentum can be precisely known.

The ensemble hypothesis becomes self contradictory.

So only a finite[or denumerably infinite] number of universes can physically exist. Mathematical existence does not equal physical existence.
 
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  • #27
What do you mean by "prefer"??
Why is a "universe" where momentum and positions can be know exactly "preferable" above other universes?


And, on another note, why should one even deign to consider the possible truth of, what, to me, is a patently silly idea? (That to each possible mathematical construct there necessarily must be a correlated physical object?)
 
  • #28
arildno said:
And, on another note, why should one even deign to consider the possible truth of, what, to me, is a patently silly idea? (That to each possible mathematical construct there necessarily must be a correlated physical object?)

Maybe this idea becomes obviously ridiculous when one learns more about math, but to me, given the incredible diversity and complexity of physical processes in the universe, it seems plausible to suggest that any given mathematical construction can be used to at least approximately model some kind of physical phenomenon.
 
  • #29
arildno said:
What do you mean by "prefer"??
Why is a "universe" where momentum and positions can be know exactly "preferable" above other universes?


And, on another note, why should one even deign to consider the possible truth of, what, to me, is a patently silly idea? (That to each possible mathematical construct there necessarily must be a correlated physical object?)



http://home.si.rr.com/phyzika/Scientific%20American%20Parallel%20Universes.htm

The Platonic paradigm raises the question of why the universe is the way it is. To an Aristotelian, this is a meaningless question: the universe just is. But a Platonist cannot help but wonder why it could not have been different. If the universe is inherently mathematical, then why was only one of the many mathematical structures singled out to describe a universe? A fundamental asymmetry appears to be built into the very heart of reality.

As a way out of this conundrum, I have suggested that complete mathematical symmetry holds: that all mathematical structures exist physically as well. Every mathematical structure corresponds to a parallel universe. The elements of this multiverse do not reside in the same space but exist outside of space and time. Most of them are probably devoid of observers. This hypothesis can be viewed as a form of radical Platonism, asserting that the mathematical structures in Plato's realm of ideas or the "mindscape" of mathematician Rudy Rucker of San Jose State University exist in a physical sense. It is akin to what cosmologist John D. Barrow of the University of Cambridge refers to as "π in the sky," what the late Harvard University philosopher Robert Nozick called the principle of fecundity and what the late Princeton philosopher David K. Lewis called modal realism. Level IV brings closure to the hierarchy of multiverses, because any self-consistent fundamental physical theory can be phrased as some kind of mathematical structure.
 
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  • #30
loseyourname said:
Maybe this idea becomes obviously ridiculous when one learns more about math, but to me, given the incredible diversity and complexity of physical processes in the universe, it seems plausible to suggest that any given mathematical construction can be used to at least approximately model some kind of physical phenomenon.


It does, in some sense, become ridiculous. It seems to me highly unlikely that the continuum hypothesis will have any use in a model, the notion of uncountable regular cradinals doesn't seem very useful, perhaps you have a use for the stable homotopy category of sphere spectra? This isn't to say there isn't one, or that one won't be fuond, but the objects of mathematical interest are very strange things indeed. The ones which people populalry know about, such as chaos theory, really aren't as big as people tend to think they are.
 

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