Vygotsky vs Reality: Evidence Supporting/Contradicting Claims on Mind

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The discussion centers on the validity of Vygotsky's claims regarding language and higher mental functions. Evidence suggests that self-awareness in humans is distinct from that in animals, as human self-awareness is shaped by language and social interaction. Studies indicate that while chimpanzees exhibit some cognitive abilities, they lack the introspective thought processes that characterize human cognition. The conversation also highlights ongoing research into the similarities and differences in brain architecture between humans and primates, suggesting that the evolution of symbolic language was a significant factor in the development of higher mental functions. Overall, the dialogue emphasizes the complexity of understanding Vygotsky's theories in light of current experimental evidence.
  • #101
The opposing view: Interesting study, but I'm not sure why they did it on adults. How did they control for learning? They talk about the children, but they haven't actually raised a child on the "Verblog" language then ran the experiment on the adult result. That would have been a more appropriate control.

http://www.sciencedaily.com/releases/2011/05/110513112256.htm

@apeiron:

Is Vygotsky's position no different than the weak version of the Sapir-Whorf hypothesis?

Are you saying that language is entirely a preadaptation (or equivalently to this conversation, exaptation?)
 
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  • #102
Pythagorean said:
The opposing view: Interesting study, but I'm not sure why they did it on adults. How did they control for learning? They talk about the children, but they haven't actually raised a child on the "Verblog" language then ran the experiment on the adult result. That would have been a more appropriate control.

Not sure what this opposes. Is it surprising that an irregular grammatical structure with contradictory rules is harder to learn than a regular grammar with a single rule to learn and remember?

Pythagorean said:
Is Vygotsky's position no different than the weak version of the Sapir-Whorf hypothesis?

Are you saying that language is entirely a preadaptation (or equivalently to this conversation, exaptation?)

Vygotsky goes beyond the simple-minded antimonies of the blank slate and hardwired camps. So I wouldn't call it a weak version of Sapir-Whorf. Just as I wouldn't call it a weak version of Chomskianism.
 
  • #103
I took the article to be a hard Chomskian view.
 
  • #104
Pythagorean said:
I took the article to be a hard Chomskian view.

That's a risk you take citing university publicity departments rather than research papers :smile:. They have an interest in making papers seem ground-breaking when they aren't.
 
  • #105
Pythagorean said:
Is Vygotsky's position no different than the weak version of the Sapir-Whorf hypothesis?

I should add that Vygotksy goes beyond because Whorf was not claiming that language and socio-cultural evolution were the basis of higher human mental abilities. He didn't say they led to self-awareness, recollective memory, introspection, voluntary imagery, etc. So Vygotsky's is the broader theory.
 
  • #106
How is Vygotsky broader in this instance? The ideas here seem more narrow.
 
  • #107
fuzzyfelt said:
How is Vygotsky broader in this instance? The ideas here seem more narrow.

Broader in the sense in that he suggests a single (so yes, narrower) mechanism that explains all the higher faculties.
 
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