What Should Be Discussed on These Forums?

[Pythagorean]

ngs that aren't testable, i.e. things that have no observable consequences, then in my opinion you're talking about an epiphenomenon. And epiphenomena aren't worth debating.

I don't know the specific definition of the terms, but yes, this is one of my subpoints (what you've defined), my main point being that the points that relgious people make that ARE testable (morality and social behavior) aren't always wrong. You provided negative examples that do exist, sure... but:

Lao Tsu was logical/rational about war, using taoist principals.
Bruce Lee was logical/rational about maximizing the abilities (both physical and mental) of the individual. He used both taoist principals and 'laws' of physics.

These are both practical pursuits, that have a definite impact on physical reality.

Both of these taoists may have creative analogies to explain what happens behind the scenese, but they usually spare you the details. Because, as you said, they aren't worth debating. Some people (like me) are more pluralist and wouldn't mind hearing their creative analogies, as it would help to remember the factual parts.

Yet, still ignorant scientists and irrational religious people both debate about these silly things to no end. A pseudodebate. This doesn't mean that all religious people (and all religion) is irrational. It means the two involved in the debate are irrational.

No, I don't. I have a post-conceived idea, based on the rivers I have seen.Give me another river, and my idea of it might change.

You're right, pardon my lack of vocabulary. The river here would be a metaphor or analogue of how things work from a human experience point of view. Both physically, and socially, (and possibly spirituatally, which is the unprovable part) the idea of yin and yang, applied to the river is to know when to fight the river and when to go with it by reading the 'energy' patterns.

'energy' patterns may be an elusive term, but it still has definitions in reality. The more obvious (and probably even acceptable to you) is physical energy. Here it applies to martial arts more than anything, and IT WORKS. If someone's putting his momentum towards you, move out of the way and push him or trip him, adding more velocity (or torque in the case of tripping) to his momentum, saving yourself energy and using up his insetead.

'energy' patterns could also be the intesity of a social situation, i.e. when someone's screaming (which even physically, is an intense expenditure of energy) and throwing a fit about what they want, it's the time to go with the river, flow with it, don't waste your energy fighting them. Once they ware themselves out (i.e. the river's current slows) you have a prime oppurtunity to fight the river. (unless of course, they turn it into a combat situation in which case you refer to the above paragraph)


You can apply this method further, to just about any social realm or your own studying techniques, or tons of other places.

These are good lessons for people who are only yin or only yang, to learn when it's appropriate for both.

 

[arildno]

the points that relgious people make that ARE testable (morality and social behavior) aren't always wrong."

Please take into account that first and foremost, EVERY religion posits the EXISTENCE of some thing, whether that is called "God" or "mana" or whatever.
These are the points I have objected to as being rational.
Furthermore, there is a non-necessary connection between these points and those salient in morality&social issues, so yes, I agreee that "inspired" morality MAY be good (even morally rational!), but don't bet on that..

 

[selfAdjoint]

I don't know the specific definition of the terms, but yes, this is one of my subpoints (what you've defined), my main point being that the points that relgious people make that ARE testable (morality and social behavior) aren't always wrong.

Not so. The link, having a religion -> behaving morally is a weak one. Many people who are great church goers are crumb bums and many atheists are upright. This being so, we cannot conclude that if a person truly believe in Taoism he will be ethical, there is no evidence of which people truly believe and which don't, and the behavior is not an adequate test.

That a faith teaches morality says nothing either, many many other agencies teach morality.

 

[Pythagorean]

This being so, we cannot conclude that if a person truly believe in Taoism he will be ethical, there is no evidence of which people truly believe and which don't, and the behavior is not an adequate test.

That a faith teaches morality says nothing either, many many other agencies teach morality.

I never claimed that having a religion meant you were ethical! In fact, I even used Lao Tsu as an example and how he was RATIONAL about war, which could be considered highly unethical. In fact, in the case of Taosim, ethics isn't necissarily part of the practice.

My overall point has always been that just because someone is a scientist it doesn't meant they're logical and/or rational, and that religious people can be rational and/or logical.

I'm guessing that when I say religious person, you think something very specific and extreme like a christian evangelist condemning the sinners to a lifetime of donations to his three story church as a form of repent. Or some weak pawn, obeying the church blindly for his own salvation.

While these images may make up a majority of modern man's exposure to religion (through the tv and intense forum arguments), they're not the case for the vast majority of diverse religions spread over the thousands of cultures inhabiting Earth.

 

[arildno]

Again, you have come up with just weak, sputtering defenses of religion as something rational.
Nothing of what you have written contain valid arguments in favour of that:

Rather, your argumentative strategy has been:
1. Religious people feel that their beliefs are true, HENCE religion is rational.
2. Some religious people are behaving morally, HENCE religion is rational.
3. Some religious people are able to think rationally about maths and politics and so on, HENCE religion is rational.

If you haven't got anything stronger to come up with, I suggest you admit defeat .

I have declined to comment most of your wholly unsupported insinuations of what I supposedly mean (which, admittedly, has made up quite a bulk in your previous posts).

 

[Hurkyl]

Rather, your argumentative strategy has been:
1. Religious people feel that their beliefs are true, HENCE religion is rational.

No. It's:

Religous people feel their beliefs are true. Hence, reasoning from those beliefs is a rational act.

(at least, that's the point I am trying to make here)

An empiricist and a religous person have different sources for the things they believe are true (experiment and dogma, respectively), but the source of "truth" is irrelevant for the purposes of reasoning with it.


And, going way back to the point I was originally trying to make, there isn't an incompatability between empiricism and religion. Believing in both just means you have two sources of truth, rather than just one. And if you're further a rationalist -- believe that reason is a source of truth -- then you have three sources of truth: experiment, dogma, and reason.

 

[arildno]

No, reasoning from those beliefs may well be compatible with LOGIC. That doesn't make those beliefs rational.

 

[Hurkyl]

That doesn't make those beliefs rational.

Nobody said they were.

 

[arildno]

Yes, you have said that believing in religion is a rational thing.

 

[Hurkyl]

Are we even reading the same thread?

Here's a possible example of what I mean:

(not rational)[/color] I believe the bible is true, and I believe that our observations tell us something about the universe.

(rational)[/color] And from these, I infer that the book of genesis contains a metaphorical account of how God created the universe.

 

[Pythagorean]

Again, you have come up with just weak, sputtering defenses of religion as something rational.
Nothing of what you have written contain valid arguments in favour of that:

Rather, your argumentative strategy has been:
1. Religious people feel that their beliefs are true, HENCE religion is rational.
2. Some religious people are behaving morally, HENCE religion is rational.
3. Some religious people are able to think rationally about maths and politics and so on, HENCE religion is rational.

If you haven't got anything stronger to come up with, I suggest you admit defeat .

I have declined to comment most of your wholly unsupported insinuations of what I supposedly mean (which, admittedly, has made up quite a bulk in your previous posts).

Admitting deafeat would require that we were actually in a battle. So far, neither of you have refuted my points. You've made up points that I never claimed and refuted those. *golf clap*

I never said relgion was rational either, so by that you're doing the same thing you accuse me of. SelfAdjoint did so as well in his previous post. You're both reading what you want to read to an extent.

*I* said you can't judge an individual's ability to use ration/logic by whether he's religious or scientific.

People CAN use religious techniques to achieve working results, it may be Indigenous Knowledge, but it works just as well as scientific knowledge, because logical/rational people know the effects and the causes, but they makeup the unprovable part, the "behind the scenes" (which is exactly what scientists do, if you read the paragraph below). And that's ok, because these 'behind the scense' are rather arbitrary anyway.

For a scientist, the emperical knowledge itself doesn't make intuitive sense unless they attach it to their personal experience somhow. This 'creative visualisation' may not be a correct model of reality (and it is indeed unique to each scientist if you take the tame to ask them) but it doesn't matter because it's arbitrary, just like in the case above.

NOTE: I'll repeat, I'm talking about specific cases of religious peopel, not ALL religious people. There are plenty of completely irrational religions and religious people. But you can't blanket it to all religions.

There's plenty of irrational scientists too.

 

[arildno]

So, your argument is:
There exist some irrational scientists, HENCE religion is rational?

There are plenty of completely irrational religions... But you can't blanket it to all religions.

Yes, you can. And you still haven't given any arguments against that.

 

[arildno]

*I* said you can't judge an individual's ability to use ration/logic by whether he's religious or scientific.

But it is, in fact, prudent to put those who have patently embraced irrational beliefs under stronger scrutiny than those who haven't before giving the judgment that the person is capable of using his reason properly in some other situations.

For example, I do not have a prima facie trust that a judge who is religious is objective in his valuation of evidence presented to him in a courtroom. Since he is confusing inner convictions with reasoned deliberation in one case (i.e, in his religious beliefs), why is it so improbable that he might do the same conceptual fallacy in a criminal case?
It is at least as probable at the outset that he will regard the testimonies of religious co-believers more favourably than the testimonies of non-believers.

 

[Hurkyl]

Are there objections to my assertion that rationalism, empiricism, and religon are not incompatable? I want to make sure that's settled before it gets lost amongst other discussion.

So, your argument is:
There exist some irrational scientists, HENCE religion is rational?

So, your argument is:
I can't be bothered to read your posts, so I'll just mischaracterize them?

Yes, you can. And you still haven't given any arguments against that.

So, your argument is:
Some religous people are irrational, so all religous people are irrational?

But it is, in fact, prudent to put those who have patently embraced irrational beliefs under stronger scrutiny than those who haven't before giving the judgment that the person is capable of using his reason properly in some other situations.

Um... isn't it most prudent to judge a person's capability to reason by observation of his reasoning ability?

Anyways, this is rather useless -- I don't think there are many strict rationalists these days, so your criterion for "stronger scrutiny" is satisfied by virtually everybody.

I suppose it's plausible that someone who believes in pure reason would be more capable of reasoning than someone who doesn't, such as a scientist, but do you really think it's a significant difference?

Oh wait, I notice the word "patently" -- are you suggesting someone who admits to his beliefs is more deserving of scrutiny than the person who tries to hide them?

Since he is confusing inner convictions with reasoned deliberation in one case

Now why would you think that?

It is at least as probable at the outset that he will regard the testimonies of religious co-believers more favourably than the testimonies of non-believers.

Is it? We're talking, after all, about a man who has been trained to disregard such biases.

Religion, of course, is a red herring anyways: the same could be argued for just about any method of grouping people. A scientist is probably somewhat predisposed to regarding other scientists favorable... and an evangelical atheist is probably somewhat predisposed to regard a theist unfavorably.

 

[Pythagorean]

But it is, in fact, prudent to put those who have patently embraced irrational beliefs under stronger scrutiny than those who haven't before giving the judgment that the person is capable of using his reason properly in some other situations.

For example, I do not have a prima facie trust that a judge who is religious is objective in his valuation of evidence presented to him in a courtroom. Since he is confusing inner convictions with reasoned deliberation in one case (i.e, in his religious beliefs), why is it so improbable that he might do the same conceptual fallacy in a criminal case?
It is at least as probable at the outset that he will regard the testimonies of religious co-believers more favourably than the testimonies of non-believers.

This is, again, a particular case, especially pertaining to Christianity in the U.S. Judicial system. I in no way ever supported "church and state". I do believe they should be separated in the U.S. I can't take my specific case (as a U.S. Citizen) and apply it to the general case like you do. I've been trained not (part of my academic, scientific training, none the less).

There are plenty of completely irrational religions... But you can't blanket it to all religions.

Yes, you can. And you still haven't given any arguments against that

.

Ok, you're right, you can, but it's not "prudent" to take specific cases and apply to them to general cases unless you have a large breadth of specific cases.

I'm under the impression I've seen a little more variety in religion than you, and I'd even go as far as to you say your scope is extremely limited.

And Taoism was one of my arguments against 'that'.

 

[arildno]

Taoism isn't a religion, it is a philosophical outlook. It finds plenty of evidence for its yin/yang division in the world, and is therefore a rational view, but not necessarily a scientifically useful perspective.

 

[Pythagorean]

Taoism isn't a religion, it is a philosophical outlook. It finds plenty of evidence for its yin/yang division in the world, and is therefore a rational view, but not necessarily a scientifically useful perspective.

if you want to disintegrate this into an argument over semantics, then you win for free. You could have pulled that one out a long time ago.

 

[arildno]

if you want to disintegrate this into an argument over semantics, then you win for free. You could have pulled that one out a long time ago.

Well, you were the one huffing and puffing over that attention to evidence wasn't necessary in order to be rational in your statements about the world.
I objected to that, until you admitted that religions proper should be regarded as irrational.
Then it was time to move onwards.

 

[Pythagorean]

Well, you were the one huffing and puffing over that attention to evidence wasn't necessary in order to be rational in your statements about the world.
I objected to that, until you admitted that religions proper should be regarded as irrational.
Then it was time to move onwards.

Looking back at the 'evidence' I'd say you were the one 'huffing and puffing' over evidence not being necissary in your statements 'about the world'.

All Hurkyl and I really did was tell you that you were making blatant assertions and that your posts are loaded with fallacies, and provided examples of where you're blanket assumption failed. We're not trying say 'you're wrong' and 'religion is right' and 'religion is better than science', we're just saying you're wrong

I understand that you can't handle being wrong, being an athiest and all. Arguing with you has been no different than arguing with my evangelical mother. I can only imagine you wiping the spit off your monitor after each post.

(that last part was just a little pokey-funny, teehehe)

 

[arildno]

Looking back at the 'evidence' I'd say you were the one 'huffing and puffing' over evidence not being necissary in your statements 'about the world'.

That's it, I've had enough of your irrelevant comments. Whatever are you talking about?

 

[selfAdjoint]

And that's enough for me. I am locking this thread.