Why Do We Exist? Feeling Confused and Depressed

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The discussion centers on existential confusion regarding the meaning of life and the existence of a higher power. Participants express that without a divine being, life may seem purposeless, leading to feelings of depression and detachment from societal responsibilities. Some argue that personal enjoyment and moral behavior can exist independently of religious beliefs, while others contend that a metaphysical framework is necessary for defining morality. The conversation highlights the tension between scientific perspectives on existence and the need for spiritual or moral guidance in life. Ultimately, the dialogue emphasizes the complexity of finding meaning in a potentially indifferent universe.
  • #31
One of the subtler fallacies of religion that unfortunately has infected a much larger part of the population than the religious segment, is the idea that if morality weren't inscribed on some sort of stone tablets of eternity, then morality itself falls apart.

There are no rational reasons to ascribe to such a view.
 
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  • #32
Evo said:
This is how it is right now and it doesn't make morals worthless. You're really not making sense. :bugeye:

Vallidity isn't given to a statement just because lots of people agree with it. Sure, nearly everyone condemns murder as immoral, but if all morals are is their opinion, that doesn't make murder wrong, it just means people think it's wrong.

I don't know of a way to make my position clearer. I know that you would never accept something due to popular opinion. You want proof: logical, hard evidence that a theory is right or wrong. So why are you so willing to accept public opinions of morals? I can't understand this; it seems so contrary to a rational mind that I'm at a complete loss of what to say.

arildno said:
One of the subtler fallacies of religion that unfortunately has infected a much larger part of the population than the religious segment, is the idea that if morality weren't inscribed on some sort of stone tablets of eternity, then morality itself falls apart.

There are no rational reasons to ascribe to such a view.

All right, if you make that statement you have to be prepared to back it up. Why should morals be adhered to if they are nothing more than popular opinion? What gives them any worth? This is a question I have never seen satisfactorily answered.
 
  • #33
Dawguard said:
All right, if you make that statement you have to be prepared to back it up. Why should morals be adhered to if they are nothing more than popular opinion? What gives them any worth? This is a question I have never seen satisfactorily answered.

Because you have it the wrong way around. You are the one who should back up your claim why morality falls apart if it isn't written on some imaginary stone tablet.
 
  • #34
arildno said:
Because you have it the wrong way around. You are the one who should back up your claim why morality falls apart if it isn't written on some imaginary stone tablet.

Come on, let's not turn this into the childish game of "I asked first", "no I did!". I'll rise to you challenge, but I should first of all note that you can't make a claim and then put the burden of proof on your opponent. Both of us bear that burden of proof, and both need to accept it. Your opinion needs proof also, and dodging the question won't work.

If moral relativism is correct, we are stuck with a unique conundrum. On one hand, we have moral laws that make things right or wrong on a spiritual level, while on the other hand we have the fact that these laws can change at whim. Now, since not everyone is is concentrated in one place, we can safely assume that two different groups of people will have different morals. For each, their opinion makes the morals right and wrong, independent of each other. However, if these two come in contact, and they are identical in size, who is to say who is really right and wrong? All you have are two opinions of equal worth.
Now suppose I enter the groups, still trying to figure out whose morals are right. I, being the only person capable of casting a proverbial tie-breaking vote can sway public opinion however I like. For me then, both sets of morals are worthless, because I can pick and choose as I see fit.
This flaw is possible because opinions do not give ideas any true value. Just because a person believes in somethign does not make that something real. As I said before when responding to Evo,

Sure, nearly everyone condemns murder as immoral, but if all morals are is their opinion, that doesn't make murder wrong, it just means people think it's wrong.

God doesn't exist because of religion. He either is real or he isn't, regardless of what people think. The same is true of morals, and everything else.
Quite simply, it's logically duplicious to say something can be both right and wrong at the same time, and this is the place that moral relativism inevitably leads us. There is no final deciding factor of morals, and so we left in a turbulent society where numerous conflicting ideas of morallity clash with each other. If none of them have any real value besides the public opinion, what makes any of them worth anything?

That is my explanation for why moral relativism isn't a rational idea. Morals a religious idea, not a scientific or philosophical one, and that is a fact. Matter and motion have no morals, because morals are, as I said, religious concepts.

Now please, state your proof for your opinion. Please don't dodge my previous question, but give your rational reasons for why moral relativity can be a viable rational idea.
 
  • #35
arildno said:
One of the subtler fallacies of religion that unfortunately has infected a much larger part of the population than the religious segment, is the idea that if morality weren't inscribed on some sort of stone tablets of eternity, then morality itself falls apart.

There are no rational reasons to ascribe to such a view.

I agree. We could see morals like the parts of an engine. The engine is society and the morals are things like the fuel filter, oil filter, proper hoses and working spark plugs. When society changes to encompass different ethnicities, ideas and cultures the morals change with it.

If we look at the society as an engine that has been changed there will be parts that do not function anymore in the engine (society). For example, the carborator is rarely needed anymore in todays engines. Similarily, it is rare in today's western society to see people adhereing to the moral principal of covering as much as possible of one's body when swimming in public.

The morals that Victorian society promoted and adhered to were for the most part derived from the bible. The parables and morals from the bible were developed over long periods were societies endured hardships that required strict discipline with regard to community and survival. As survival became simpler the morals relaxed and modern morals began to take shape. These would be Ethicical morals and morals to do with Civil obedience and national and international laws. We could say that morals are the survival manual for a society. They are almost always concerned with maintaining the survival of the individual within a civil and well ordered community or society.
 
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  • #36
Don't worry, Dawguard, I won't dodge your question. I'll answer later.
 
  • #37
They are almost always concerned with maintaining the survival of the individual within a civil and well ordered community or society.

Where does slavely fit into that picture?
 
  • #38
verty said:
Where does slavely fit into that picture?

Slavery was the early form of an automated society. It was the advent of new, ethical morals that ditched slavery for a proletariat and consumer based industrial society.

Slavery was wide-spread for thousands of years and was probably considered an upstanding part of a moral society. But these societies sooner or later became dismantled either by constant war and reprisals between factions or by a change in the moral thinking of their community and leaders.

But I digress from the topic and question of this thread which is "why do we exist".

The best answer can only be "because we exist".

This is because there is going to be a different answer from everyone asked that question. Its not a "we" kind of question or answer unless you happen to be royalty.
 
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  • #39
Dawguard said:
Morals a religious idea, not a scientific or philosophical one, and that is a fact. Matter and motion have no morals, because morals are, as I said, religious concepts.
No, you are WRONG, it is not a fact. You are claiming your opinion as a fact, in spite of the fact that you've already been proven wrong. See post 21.

Since I posted the definition of morals that clearly shows that religion has nothing to do with morals, other than a certain religion may add their own personal additional rules. Now you need to provide valid documentation backing up your claims. So far you have not supported your claims.
 
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  • #40
We exist because we belong to this Universe.
 
  • #41
Evo said:
No, you are WRONG, it is not a fact. You are claiming your opinion as a fact, in spite of the fact that you've already been proven wrong. See post 21.

Since I posted the definition of morals that clearly shows that religion has nothing to do with morals, other than a certain religion may add their own personal additional rules. Now you need to provide valid documentation backing up your claims. So far you have not supported your claims.

The very concept of right and wrong that are at the heart of morals are indeed inherently religious. For instance, murder is morally wrong, and according to your defenition it is because most people think it is wrong. However, that is not all there is to it, because people think murder is wrong for a reason. The question still remains, why, why do people think it is wrong? Ultimatly, that can only be answered by religion, because scientifically murder is simply an act, and there is no metaphysical nature of right and wrong, because in science there are no metaphysics: just matter and motion. Sure, your particular defenition makes religion look un-needed to have morals, but that is because that particular defenition fails to adress the entire topic of morals, and is therefore shallow in its answer. Please, think critically about this and do not throw out dictionary quotes as absolute, infalible proof for such a lengthy problem.
 
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  • #42
Well, this thread has deteriorated into repeated nonsense, time to close it up.
 

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