arildno said:
Because you have it the wrong way around. You are the one who should back up your claim why morality falls apart if it isn't written on some imaginary stone tablet.
Come on, let's not turn this into the childish game of "I asked first", "no I did!". I'll rise to you challenge, but I should first of all note that you can't make a claim and then put the burden of proof on your opponent. Both of us bear that burden of proof, and both need to accept it. Your opinion needs proof also, and dodging the question won't work.
If moral relativism is correct, we are stuck with a unique conundrum. On one hand, we have moral laws that make things right or wrong on a spiritual level, while on the other hand we have the fact that these laws can change at whim. Now, since not everyone is is concentrated in one place, we can safely assume that two different groups of people will have different morals. For each, their opinion makes the morals right and wrong, independent of each other. However, if these two come in contact, and they are identical in size, who is to say who is really right and wrong? All you have are two opinions of equal worth.
Now suppose I enter the groups, still trying to figure out whose morals are right. I, being the only person capable of casting a proverbial tie-breaking vote can sway public opinion however I like. For me then, both sets of morals are worthless, because I can pick and choose as I see fit.
This flaw is possible because opinions do not give ideas any true value. Just because a person believes in somethign does not make that something real. As I said before when responding to Evo,
Sure, nearly everyone condemns murder as immoral, but if all morals are is their opinion, that doesn't make murder wrong, it just means people think it's wrong.
God doesn't exist because of religion. He either is real or he isn't, regardless of what people think. The same is true of morals, and everything else.
Quite simply, it's logically duplicious to say something can be both right and wrong at the same time, and this is the place that moral relativism inevitably leads us. There is no final deciding factor of morals, and so we left in a turbulent society where numerous conflicting ideas of morallity clash with each other. If none of them have any real value besides the public opinion, what makes any of them worth anything?
That is my explanation for why moral relativism isn't a rational idea. Morals a religious idea, not a scientific or philosophical one, and that is a fact. Matter and motion have no morals, because morals are, as I said, religious concepts.
Now please, state your proof for your opinion. Please don't dodge my previous question, but give your rational reasons for why moral relativity can be a viable rational idea.