Thanks Atyy, those views highlights one part of the problem - they reject the objective quantum state of the entires universe, in favour of sets of relative/subjective states.
So far so good and I agree.
But the next, more tricky question which was my main point is to know the structure of this "set of sets", and what transformations or evolution relations that exists within this set, and what inference status we have on this.
As far as I know, there aren't much published at all, in the more radical direction I have in mind, but the one coming closests is probably Smolin, in particular leaning towards the Unger angle, although they didn't publish anything beyond philosophical talks.
Some comments
atyy said:
Fra said:
And the real question is to what extent the belief in observer independence is rational and scientifically justified, and what it even MEANS? I don't think this is just a philosophical point
Smolin,
http://arxiv.org/abs/gr-qc/9508064
Thus, our goal is not to eliminate the observer, it is instead, to relativize him. We would like a formalism that allows us to divide the universe arbitrarily into two parts, and call one part of it the observer and the other the system. We would like there to be something like a gauge symmetry, that expresses the arbitrariness of the split. And, most importantly, to satisfy the principle, we must do this in such a way that it is impossible to construct a single state space that would allow us the possibility of speaking in terms of a description of the whole system by an external observer. ... Thus, our slogan is “Not one state space and many worlds, but one world, described consistently by many state spaces.”
With one reservation I agree with their main message here, and it's in line with what I think. The problem is here
atyy said:
We would like there to be something like a gauge symmetry, that expresses the arbitrariness of the split. And, most importantly, to satisfy the principle, we must do this in such a way that it is impossible to construct a single state space that would allow us the possibility of speaking in terms of a description of the whole system by an external observer. ... Thus, our slogan is “Not one state space and many worlds, but one world, described consistently by many state spaces.”
It's clear what they mean here, and the first step is to my liking, but, the problem is that the "symmetry" that provides/defines consistency is not an inferrable/observable structure.
Edit: A clarification what I mean. The correct statement should be that the symmetry is inferrable as in inducable (ie it remains uncertain), but it's not deducable in the logical mathematical (non-uncertain) sense. For most practical purposes there is no difference, but it is a big different to the way you view this, and what implications it may have on the framework. So the emergence of the symmetry should be more like a statistical process, except there is no global objective probability space.
This is the point where rovelli resorts to structural realism. The idea to "relativize the observer" is of course right, but the problem is how: they implicitly assume that there MUST EXIST a representable mathematical transformation or symmetry that defines this consistency. This expectation is not justified - this is my objection. Instead I think the existence of an objective consistency condition only makes sense if you consider equiblirium, where a local group of observers are reasonably equilibrated.
So what they say makes good sense to me in the equilibrium approximation. As long as we keep that in mind, it's a good start.
The non-equilibrium problem them becomes that of how to infer these consistency transformations from the inside. They say that no observer can hold a complete view, and this is true. But each observer can still hold a reasonably complete view of the symmetry that exists in it's closest environment (where there is causal contact), and that this should yield an evolving symmetry, where consistency is violated off equilibrium. I think this requires some new mathematical framwork though, and I'm not aware of anything cleanly published in this direction. Conceptually, I think Roberto Ungers "social law" analogy is good.
atyy said:
Van Raamsdonk,
http://arxiv.org/abs/0907.2939
"we will argue that the “glue” connecting various parts of spacetime together is quantum entanglement between the corresponding degrees of freedom in the non-perturbative description. ... The mathematical structure that we observe in section 2 shares some features with an approach to quantum gravity called “relational quantum cosmology” [11], which also involves associating quantum states in a number of different systems with a single quantum spacetime. The association of specific Hilbert spaces to particular causal patches is also implicit in Bousso’s discussion of holography in general spacetimes [17, 18], and it is central to the holographic space-time proposal of Banks and Fischler [8]. "
As far as I see, this suffers from the same structural realism. They resolve part of the point, but the problem of "relativize" the observer in a physical way, and not just mathematical way is missing.
It seems they are trying more or less the same trick we konw from SR, GR and gauge theories. The problem is that they seem to put in manually the choice of symmetry transformation. I think that the "abducable" symmetry, has to be emergent by means of a physical process and it's this physical process we need to describe (in terms of probably a new mathematical framework). The relativity defined by means of fixed transformation groups doesn't seem to have the right traits?
Edit: When picking on the fixed transformations, I also expect a solution to unification of forces, this is where Ithink the evolving symmetries will be useful. The unification could be accomplished in principle by scaling the observer complexity to zero. During this scaling various "phase" transitions will occurse that merges interactions into indistinguishable ones.
/Fredrik