Originally posted by Zero
Right off, you show yourself to be awfully biased against me with absolutely no cause...no surprise from you, actually. How do you think AG and Heusden decide what is material and what is not? Funny, me and AG agree almost perfectly, but all the attacks are focused on me. Must be because I'm a Mentor, and you are jealous?(and how small your lives must be, if that were true!;))
That's a bit much Zero. I said this to you in the ethics thread, but I will repeat that at times I feel you are being clever to get a debating advantage, rather than truly being open to other points of view, and responding to them honestly (and yeah, maybe we expect more from a mentor). It is sophistry, and it really bugs me. It isn't being materialist that I object to, it is how you attempt to make your case.
Originally posted by Zero
Awwww...what standard would you like us to use? What standard CAN there be, besides showing evidence? Please, show me anything that exists, without showing it to me. Just one thing!
You aren't listening, your response is not to what I said. The question is not about evidence being the standard, it is about how broadly, open-mindedly and thoroughly you study evidence. Are you open to it all, or a lot more open to that evidence which agrees with you?
Originally posted by Zero
I know all about why people believe in gods, I've read a few dozen books on the subject, and hundreds of articles posted online. People mostly believe in things that don't have any evidence to support it, because of deep(and meaningful, in case you think that I take it lightly) psychological needs, based on the evolution of higher intelligence.
So you know all about why people believe in God?
You seem to understand why the masses participate in religion, but there has been another, entirely different group of people doing another entirely different thing than you find in religion. Why don't you and other materialists know about this? Because you have studied and read what supports what you want to believe.
If you devise a model of the universe without relativity, you aren't going to look for relativistic effects are you? And if you do observe them, you will try to explain them with classical physics. It is such a rare mind that notices when something doesn't fit, as Einstein did. Many others are perfectly willing to keep the model they've become expert at, and bend and twist its principles to accommodate anomalies.
There are people who've pursued a
direct experience of "something" inside themselves, and after much accumulated experience began to believe there was something conscious behind creation. There is a 3000 year history of this phenomenon, although compared to the masses participating in religion, they've been a very tiny minority indeed.
Whatever the "something" is, it isn't necessarily any "god" that has been imagined while ancient tribal communities speculated around a campfire. The term "god" was convenient to borrow because of humankind's abundant pagan indulgences.
This "something" also is not experienced with the senses, but through feeling deeply within. So how are you, the materialist, going to demand it be demonstrated empirically, since the empirical method only relies on senses and sense data?
Those who've
actually become proficient at inner experience (there have been and still are lots of pretenders) only did so after many years of dedicated practice. Joshu sat in meditation for 40 years, Teresa of Avila her entire life . . . as did many others.
Again, how are you, the materialist, going to evaluate their experiences? There really is only one way, and that is to do it yourself. But if you don't want to, then you could at least be sufficiently informed on genuinely serious inner practitioners.
And this really is the source of my frustration here. To listen to people ignorant of the deeper thing describe reality without it, and virtually sneer at people who feel there's somthing more. They sneer at feeling too, like they think feeling is only the emotions. But really the feeling I am talking about is sensitivity, deepened and maintained, with such a still and attentive mind that one begins to pick up on this "something more."
Even if I didn't know about this, and hadn't felt it myself, I would still have a problem with materialist concept because of life and consciousness. I don't think materialists are even remotely close to demostrating matter/chemistry/complexity -- chemogenesis -- can spontaneously leap to life and evolve consciousness. It doesn't keep them from claiming chemogenesis is all but certain, but they don't have it. How objective is that? How much does that exhibit an interest in the truth over one's preferred truth?
In other words, if they don't have it, and there is evidence of "something more," then how can anyone be so sure of a purely materialistic model? Unless, that is, one has already decided that's how they want the universe to work, and so is going about collecting all the evidence they can that supports their belief, and conveniently overlooking or superficially considering any evidence to the contrary.
Now there is a real story of bias for you, and an ironic one too since science devotees claim to stand for "pure objectivity."