Chaos' lil bro Order said:
Well certainly I agree with this paragraph of your post. I see no reason to argue about which words we use to give semantic meaning to specific concepts such as 'red' colors. Any word will do fine, so long as it confines our observation of this 'red' color to a singular experience. By singular experience I mean that we can define a ~1eV photon as 'red' and a
~1.5eV photon as 'blue'. Of course we can change the names around, but so long as both names identify two separate experiences, they suffice perfectly. I think this sensed version of reality is identical to any observer independent reality. In both cases two photons exist, period. The properties of the photons do not change.
Yeah, the observation of photons is caused by something that exists, but the metaphysical reality of the photons is based on certain semantical assumptions about reality, and we don't know what the metaphysical reality of photons is. So I'm
not saying that when we observe photons there is in fact "nothing there and our observation is just an illusion" or anything of that sort. I'm merely saying that we can never find out what are "the things that metaphysically exist", we can only postulate certain fundamentals so to come up with a description of a system that produces everything we observe, but there are bound to be an arbitrary number of radically different postulates about what exists. There already are many such postulates, albeit we can say some of them explain much less than the others. Like fundamentally expanding spacetime or electrons as spherical standing waves and what have you. Regardless of if you find these ideas moronic or not, they are good excercises in thinking about the philosophical aspects of metaphysics. For example:
http://www.estfound.org/philosophical.htm
Einstein's commentary at the page, about the completeness of general relativity is a sign of very healthy philosophy, and it applies to any scientific model.
There is only one reality. Many perspectives. But ONE reality.
Exactly. This is the fundamental notion of materialism. And I'm a materialist too. (And that's right Jennifer, it only applies to materialistic paradigm. Which is, after all is said and done, a statement of belief. In fact it is because of the way we understand reality that we can only make statements of belief; any statement is true only in so far that certain other statements in our worldview are true, but all of them are also assumptions. A self-supporting worldview is how we work, like I said before)
From your post, I gathered that you think the disconnect is between the brain and the sensory input... I really cannot be convinced of this so far, can you prove this to me somehow?
That's not what I'm trying to say. What I'm saying is referring to the way we understand, not to the way our senses measure reality.
Perhaps I better try this by asking a question; What is an object? The world seems to contain many individual things, like "apples". We recognize an apple by their familiar pattern hitting the cortex. Furthermore, apples are made of many other objects, like the peel and seeds, which are furthermore made of even simpler parts, etc... Also the apple is a part of larger objects, like an apple tree, or an apple farm.
But what really is in a metaphysical sense, an object? Is an apple a single entity? Or the apple farm? Is the water in a bowl an object? What about a shadow? What constitutes an identity of an object? What does it even mean to say that there exists objects? Is photon an object?
Thinking about these issues, it should become apparent that we classify reality into objects by the properties of some stable patterns that exist, but there is no sense in postulating that world really exists in forms of entities that have relationships between each others. What we call "identity" is more accurately just a case of "stability". World just is one big dynamic "thing" where some patterns are stable for longer periods of time than others, but this whole business of classifying such patterns into "objects" for the purpose of being able to assume certain persistent behaviour to such "objects", is simply the way reality is necessarily expressed in the brain. This is a physical necessity because this is the only way to actually predict something that has not yet happened. And this is why comprehending reality "as it is" is beyond thought.
P.S. How might a creature who knew every phenomena of space and time describe the universe? Would he give an inaccurate picture of the universe simply because he defined it in words?
Well, the whole assertion of "world is made of individual entities" is meaningless. Which doesn't mean "we are all the same" is correct either. We can probably one day make arbitrary number of arbitrarily accurate descriptions of reality, but there will be no way of choosing which one must be right, because they are necessarily descriptions of what "things" exist. So also the creature describing everything that ever happened would necessarily describe it in terms of entities and their relationships.
Even the assertion "I ate breakfast this morning" is wrong because I am asserting I am something with identity, that there is a magical "self" inside me that was there this morning and is still there now. There is no such identity to self, I am only a stable pattern and since I can be defined only by my cumulated worldview - which has changed since this morning - I am in fact a different being now than I was this morning. I could say that I am "changing into different being from every moment to the next", only this too is an assertion about what exists ("one being" and "moments"), and it is basically also incorrect assertion.
It is very important to understand these issues with QM, so to start looking at the world in form of "stable patterns" or "stable systems" instead of "objects". This is important when asking "what is a photon" or if the idea of particle-like existence of energy in the space between atoms is given at all. When someone asks "how do we know there are photons?", it is remarkably unthoughtful to say "because we have measured them". We have not measured a photon, we have just observed a stable pattern or behaviour in some system, and made certain assumptions about the metaphysical reality of that behaviour (assumed that it was caused by a photon). No one has ever seen a photon, and no one ever will. One can only make certain measurements and believe the results were caused by something we call "a photon". (And this says nothing about how accurate or inaccurate our concept of photons is, or how much it explains)
We make certain assumptions about what things exist (and how), and if our ideas about what exists are too inaccurate, we will "observe obscure behaviour". This is true for any system. I'm merely taking this one step further and saying that we can never know for sure which things "truly" exist. (I think we can make deterministic interpretations. In fact we can probably make quite a few different sorts of deterministic interpretations, just by postulating different fundamentals to exist. As a materialist I also believe world really is deterministic, btw)