stevendaryl said:
To me the conjunction of these two claims is contradictory:
- There is nothing special about macroscopic systems.
- The only meaning to QM is the predictions it makes about macroscopic systems.
Good observation. But requires some more detailed considerations to become a contradiction.
Let's note: (2) is essentially what QT says. QT predicts probabilities for measurement results of macroscopic measurement devices, for states prepared by macroscopic preparation procedures.
In itself, these statistical predictions hold for macroscopic states too. If you measure macroscopic states prepared by macroscopic preparation procedures with macroscopic measurement devices, you obtain the statistical predictions of QT too. Which, because of decoherence, are the same as classical predictions. In Ballentine's ensemble interpretation, there would be no conflict between (1) and (2).
But, of course, one implicitly adds to QT all those "no hidden variables" or "completeness" Copenhagen metaphysics. Then, Schrödinger's cat gives us something additional to QT. Namely, the actual state of the cat, which obviously existed even before we have looked at it. A configuration of the cat with a trajectory ##q(t) \in Q##.
We can, of course, interpret QT in such a way that the Schrödinger equation, which gives us a continuity equation for ##\rho(q)=|\psi(q)|^2##, contains such a trajectory too. But this goes already beyond minimal QT.
With these implicit assumptions added, one can defend (1) only in two ways: Either deny the existence of the macroscopic world as we know it (many worlds and similar ...), or add trajectories to QT (realistic interpretations).
Those who argue for (1) usually presuppose a) the completeness of QT, b) its universal, fundamental character. So, to add trajectories to QT is, for them, out of discussion. But nonetheless, (1) is obligatory. So, they essentially have to reject the world as we see it. They will not do it, that would be too obviously nonsensical. It remains to develop mystical philosophy about the strangeness of QT (rejection of realism, causality, probability theory, logic) so that it becomes possible to hide the absurdity behind that strangeness.