apeiron
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Q_Goest said:I don’t see how physical states preclude change. Physical states exist in both space and time. In http://en.wikipedia.org/wiki/Phase_space#Thermodynamics_and_statistical_mechanics" for example, if a system consists of N particles, then a point in the 6N-dimensional phase space describes the dynamical state of every particle in that system, as each particle is associated with three position variables and three momentum variables. In this sense, a point in phase space is said to be a microstate* of the system. Physical states require both dimensional and temporal information to describe them, so I don’t know why one would claim that physical states don’t have a “temporal extent”. I don’t know what that means.
So you would disagree with the Wiki definition of states in classical physics as " a complete description of a system in terms of parameters such as positions and momentums at a particular moment in time"?
http://en.wikipedia.org/wiki/State_(physics )
All you are saying in pointing out that 6 dimensions can capture "all" the dynamics of a particle is that this is the way dynamics can be modeled in reductionist terms. You can freeze the global aspects (the ones that would be expressed in time) and describe a system in terms of local measurements.
Yet we know from QM that the position and momentum cannot be pinned down with this arbitrary precision - this seems a very strong ontological truth, no? And we know from chaos modelling that a failure to be able to determine initial conditions means that we cannot actually construct the future of a collective system from a 6N description. And we know from thermodynamics that we cannot predict the global attractor that will emerge in such a 6N phase space even if we did have exactly measured initial conditions - the shape of the attractor can only emerge as a product of a simulation. Etc, etc.
So we know for many reasons that a state based description of reality is a reduced and partial model good for only a limited domain of modelling. To then use it as the unexamined basis of philosophical argument is a huge mistake. Even if as you argue, it is a "mainstream" mistake.
You probably still don't understand why states are the local/spatial description and exclude global temporal development. But "at a particular moment in time" seems a pretty clear statement to me. It is the synchronic rather than diachronic view. Surely you are familiar with the difference?
I’d like to honestly understand why there are people that feel the nonlinear approach (dynamics approach, systems approach, etc…) such as Alwyn Scott, Even Thompson, many others, is so appealing, but these are not mainstream ideas. Would you not agree? The mainstream ideas surrounding how consciousness emerges regards computationalism which doesn’t seem to fit with this other approach. From where I sit, weak emergence and separability of classical systems are well founded, mainstream ideas that are far from being overturned. They are used daily by neuroscientists that take neurons out and put them in Petri dishes and subject them to controlled experiments as if they were still in vivo. Then they compare this reductionist experiment with the brain and with computer models which are clearly only weakly emergent. So what is it that is really being promoted by this systems approach?
Perhaps your area of expertise is computer science and so yes, this would not be the mainstream view in your world. But I am not sure that you can speak for neuroscience here. In fact I know you can't.
I have repeatedly challenged you on actual neuroscience modelling of the brain, trying to direct your attention to its mainstream thinking - the effects on selective attention on neural receptive fields has been one of the hottest areas of research for the last 20 years. But you keep ducking that challenge and keep trying to find isolated neuron studies that look comfortably reductionist to you.
You just don't get the irony. Within neuroscience, that was the big revolution of the past 20 years. To study the brain, and even neurons and synapses, in an ecologically valid way. Even the NCC hunt of consciousness studies and the brain imaging "revolution" was based on this.
People said we have been studying the brain by isolating the components. And it has not really told us what we want to know. We stuck electrodes into the brains of cats and rats. But they were anaethetised, not even conscious. And it was single electrodes, not electrode arrays. But now (around 20 years ago) we have better equipment. We can record from awake animals doing actual cognitive tasks and sample activity from an array of regions. Even better, we can stick humans in a scanner and record the systems level interactions.
Yet you say the mainstream for neuroscience is people checking the electrical reponses of disected neurons in petri dishes, or IBM simulations (gee, you don't think IBM is just about self-promotion of its supercomputers here?).
I used to write for Lancet Neurology, so I think I have a better idea of what is mainstream in neuroscience.
Again, remember that my claim here is not that reductionism (the computer science view of life) is wrong. Just that it is the subset of the systems view you arrive at when you freeze out the issue of global constraints. It is the adibiatic view. Where the larger Ps model also has to be able to deal with the non-adibiatic story - where global constraints actually develop, evolve, change, in time.
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