secur said:
You're probably figuring that consciousness is produced by a brain
I don't assume this.
Consider a (for grammatical reasons male) observer observing a measurement of a tiny quantum system ##A_1## by a detector. Following von Neumann, I consider the joint system ##A_2## consisting of ##A_1## and the detector, observed by the observer. ##A_2## is again a quantum system/ Continuing this way I consider bigger and bigger portions ##A_3,A_4,\ldots## of the universe observed by the observer - all are quantum systems since there is nowhere any indication that the quantum laws become invalid. Each time the quantum system develops unitarily until the observer makes his observation of the system, causing its collapse.
I continue this until the quantum system includes everything in the universe except the observer himself. Noticing that the observer can observe part of himself I include these parts of the observer into the quantum system and remove it from the observing system. Continuing this process as long as possible I end up with a quantum system that comprises essentially the whole universe - even the brain, since it can be observed by the observer if he puts enough electrodes into his head and watches the responses on a screen. According to the Copenhagen interpretation (in von Neumann's specific form) the final quantum system develops unitarily except for the moments where the observer makes his observation of the system, causing its collapse.
Only very little remains that observes the now huge quantum system - whatever this is, this is commonly called the observer's mind or consciousness. Given the failure of intense efforts to relate it to physics proper, it may well be immaterial and not describable by physics. In this case, the final quantum system comprises the whole universe; in the other case, the final quantum system is still an excellent approximation of the universe. Thus the whole universe is a quantum system that develops unitarily until the observer (i.e., his mind) makes an observation of the system, causing its collapse.
One can repeat the procedure with any of the many (now male, female, animal, or inanimate) observers populating the universe, and finds that the collapse is a property of the corresponding (male, female, animal, or inanimate) mind, whatever the latter may be. Hence the collapse is something subjective, observer-dependent.
But the task of physics is to provide the tools that
describe the objective part of what can be said about the universe,
hence the unitary dynamics of the complete universe without the collapse.
However,
typically observers want to consider a tiny part of the universe only, such as a physics lab, a laser source, or a microscopic system described by a 2-photon state. In this case, they must introduce a
subjective element into the universe, namely a
choice of subsystem. To specify this subsystem,
the observers must specify the desired Heisenberg cut. This cut is arbitrary, subject only to what observers find convenient for their purposes. In order to be able to describe the subsystem by a reduced dynamics independent of the environment, the only sensible cuts are those where the subsystem is reasonably shielded from the environment and the effect of the environment can be condensed into the reduced dynamics.
This is what the first part of this thread was about.
The quantum dynamics of the whole universe, suitably approximated,
leads to an objective, reduced dynamics of the single small system in terms of a piecewise deterministic process (with unitary dynamics interspersed by
quantum jumps at random times) when a discrete variable is observed (e.g., when particles are counted or the energy level is monitored), or in terms of a quantum diffusion process if instead a continuous quantity (such as a quadrature) is monitored.
Averaged over many subsystems, these stochastic processes lead to a deterministic dynamics for the density operator, given by a Lindblad equation. The latter is the most used form of the dynamics of
open quantum systems.