If the Vatican is against Obama he must be on the right track.

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Discussion Overview

The discussion centers around the Vatican's condemnation of President Obama's decision to restore US funding for international family planning clinics that provide abortion services. Participants explore the implications of the Vatican's stance on reproductive rights, the historical context of the Church's opposition to scientific figures, and the perceived arrogance of the Church in secular matters.

Discussion Character

  • Debate/contested
  • Conceptual clarification
  • Meta-discussion

Main Points Raised

  • Some participants note the Vatican's historical opposition to figures like Galileo, Copernicus, and Darwin, suggesting this may indicate a flawed perspective on modern issues like reproductive rights.
  • Others argue that the Vatican's involvement in secular affairs, particularly regarding reproductive rights, should be more restrained given its historical record.
  • A participant questions whether the list of historical figures opposed by the Vatican is comprehensive or selectively chosen to support a specific viewpoint.
  • Some express that the Church's stance on abortion, framed as a moral issue, may be seen as unwarranted interference in secular law.
  • There is a discussion about the inconsistency in the Church's application of biblical commandments, particularly regarding labor laws and the commandment against killing.
  • Participants highlight the need for the Vatican to approach discussions on secular issues in a more constructive manner rather than casting judgment on political leaders.

Areas of Agreement / Disagreement

Participants express a range of views, with no clear consensus on the appropriateness of the Vatican's involvement in secular matters or the validity of its moral arguments regarding reproductive rights. Disagreement persists on the interpretation of biblical texts and their application to contemporary issues.

Contextual Notes

Participants reference various historical and biblical contexts to support their arguments, indicating a reliance on differing interpretations of scripture and historical actions of the Vatican. The discussion reflects a complex interplay of ethical, moral, and legal considerations without resolution.

  • #31
Ivan Seeking said:
Oh yes, this thread is clearly an attack on religion. Try this one for a change: Live and let live. The Catholics have the right to vote just like anyone else. At least they don't make it their mission to bring the world to an end, as some modern religions do.
Is the last sentence there not an attack on some modern religions?
 
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  • #32
LowlyPion said:
I'd say that falls into the 1, 2 ... skip a few school of counting.

It is sufficient that secular rights are not the same as what one religion or the other may judge as right in an ethical sense. There is in the extreme general agreement on issues like genocide. But by the very nature of the disparate views about funding organizations that might support a woman's right to choose, one can say that there is clearly a difference in rights as viewed by secular society.

What's a secular right, and where does it come from?
 
  • #33
I generally don't care much for the viewpoint of people who shelter child molesters.
 
  • #34
Phrak said:
What's a secular right, and where does it come from?

You can start here I'd say.
http://en.wikipedia.org/wiki/Law

There are lots of links in this article.
 
  • #35
LowlyPion said:
You can start here I'd say.
http://en.wikipedia.org/wiki/Law

There are lots of links in this article.


In your opening post you made an implicit assertion that such a thing as reproductive rights exist. I gave you my interpretation of the usage of the word 'rights', in general. You questioned my arithmetic, but gave no reason for it, that I could see. Where do you find my arithmetic in error? Secular means non-religious authority.
 
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  • #36
jgens said:
(Exodus 31:15) - "For six days work may be done, but on the seventh day there is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day shall surely be put to death."

My argument is this: The Vatican does not promote that individuals put another to death for working on the Sabbath regardless of any complaints regarding labor. Though they may complain about labor laws, they do not go to the extreme presented in Exodus - which is seemingly contradictory to the commandment "thou shalt not kill." As they cannot remain consistent within their own system of beliefs, which uses the bible as justification, why should an argument regarding religious scripture be given credibility?

1. I'm not Catholic, but I'm sure they would agree that "surely shall be put to death" does not mean "I hereby instruct Catholics to put them to death". For one thing, you're quoting Jewish Law. Catholics don't live under Old Testament Law. Even if that phrase is interpreted as an instruction, it would be an instruction for the Jewish people at the time, not for others. The Old Testament is of historical importance to Catholics, but they don't live by it.

2. "Thou shalt not kill" is an error in translation. The prohibition is on murder only. Obviously humans must "kill" to live.
 
  • #37
Cyrus said:
I generally don't care much for the viewpoint of people who shelter child molesters.

Phew, I was worried this thread was going to devolve into religion-bashing sweeping statements, rather than an objective discussion. :rolleyes:
 
  • #38
tanker said:
Phew, I was worried this thread was going to devolve into religion-bashing sweeping statements, rather than an objective discussion. :rolleyes:

Did they not shelter priests who were accused of molesting young boys?
 
  • #39
LowlyPion said:
Just that it is a choice that secular society grants to those that would bear children.
"Rights" are not granted by society. If it depends on the consent of others, then it's not a right. A privilege or entitlement maybe, but not a right. Rights exist independent of the will of society, and exist whether or not they are violated by others.

It's common for people to use the word "right" to refer to a legal privilege or entitlement, but it's a different concept altogether.

Government can protect or defend rights, but it can't grant them because they already exist, or they aren't rights at all.
 
  • #40
Al68 said:
"Rights" are not granted by society. If it depends on the consent of others, then it's not a right. A privilege or entitlement maybe, but not a right. Rights exist independent of the will of society, and exist whether or not they are violated by others.

It's common for people to use the word "right" to refer to a legal privilege or entitlement, but it's a different concept altogether.

Government can protect or defend rights, but it can't grant them because they already exist, or they aren't rights at all.

Under your claims, a right is not a legal entitlement. You've said what a right isn't but not what it is. Where do these rights as you call them come from?

And more: There's a lot of confusion over this simple word, so casually spread about. Wikipedia defines it: "Rights are legal or moral entitlements or permissions." Without missing a beat, they go on to define rights as expected freedoms. They continue in one section by discussing rights as metaphyical in origin--'natural rights' for one--as though not in contradition with either.
 
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  • #41
Phrak said:
Under your claims, a right is not a legal entitlement. You've said what a right isn't but not what it is. Where do these rights as you call them come from?

The constitution.
 
  • #42
Cyrus said:
The constitution.

Right, according to the Wikipedia committee's definition. I'd guess you're referring to The Bill of Rights; an enumeration of entitlements. These would be what Al68 said are not rights--or not necessarily rights.
 
  • #43
Phrak said:
Right, according to the Wikipedia committee's definition. I'd guess you're referring to The Bill of Rights; an enumeration of entitlements. These would be what Al68 said are not rights--or not necessarily rights.

I don't think he said that at all. In fact, he said quite the opposite:

"Rights" are not granted by society. If it depends on the consent of others, then it's not a right.

A right, as specified in the constitution, does not arise from the consent of others. This is exactly what he was trying to say.
 
  • #44
Phrak said:
Under your claims, a right is not a legal entitlement.

Correct. A right may or may not be legally protected or recognized by government.

Nowhere in the constitution are any rights "granted". The constitution forbids the infringement of rights that are assumed to already exist.

An entitlement is what I have to a Big Mac after I pay for it at McDonalds.

Historically, the word "right" was not confused with "entitlement" like it is so commonly today. And certainly not by educated people. It is today by people who do know the difference for political purposes.

And I certainly have no "rights" that every human who ever lived didn't also have. Would you suggest that "rights" aren't universal. Do you have rights that you would deny that everyone who ever lived had?
 
  • #45
Phrak said:
Right, according to the Wikipedia committee's definition. I'd guess you're referring to The Bill of Rights; an enumeration of entitlements. These would be what Al68 said are not rights--or not necessarily rights.

The Bill of Rights is not an enumeration of entitlements. It's an enumeration of rights. None of which are granted by government or depend on others for their existence.
 
  • #46
Since nobody seems able to have any type of discussion on religion without getting emotional (and such discussions are against PF rules anyway) this thread is done.
 

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