Is Animal Testing Justifiable or Should We Seek Alternatives?

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The discussion centers on the ethical implications of animal testing, with participants expressing varied opinions on its justification. Many agree that animal testing is necessary for medical advancements, particularly when alternatives are limited, but emphasize the importance of humane treatment. Concerns are raised about the suffering animals endure during experiments, especially in cases where they are subjected to invasive procedures. There is a strong sentiment against using animals for cosmetic testing, with calls for stricter regulations and humane practices in medical research. Ultimately, the conversation highlights the ongoing debate between the necessity of animal testing for human benefit and the moral obligation to minimize animal suffering.
  • #91
Originally posted by Monique
with respect
I don't know what that means either.

To an American indian, respect meant praying over the animal after you kill it. For a Jew it means certian ritualistic methods of killing it (and prayer). So is it strictly a religious thing?
Slaughtering animals or experimenting on them without any respect, without acknowledging that they too have the right to live a decent life, is plain unethical and wrong.
What rights do animals have and where do they come from?
 
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  • #92
Originally posted by russ_watters
What rights do animals have and where do they come from?
This question precisely gets to the heart of what i was trying to spell out earlier. Human rights are different from any other rights out there, because human rights come from humans, for humans. All other rights are from humans, for other things. Without humans in the first place, there would be no concept of rights.

Our rights are special because we create them as a way to maintain our society. We have an interpersonal agreement that we won't hurt each other and that we will infact help each other.

This agreement has not be partaken by any animals (some act as if they have, and so we treat them as such (EG Dogs), but if they for a split second act otherwise (Say by biting someone) then we kill them. ('Put them to sleep')). The only rights that are truley attributable to any animals are the rights we ascribe them, as objects of our desire to see/touch/experience.

The only right a mouse has to life, is in fact the right that we, individually or as a society, ascribe to it based on our desire to have it fulfill some purpose.

Like it or not, Rights are a social construct, not an Absolute fact that exists as a contingent truth.
 
  • #93
Russ, respect has nothing to do with rituals or religion, silly idea.

Could you people at least acknowledge the fact that we should respect animals and avoid needless suffering?

You people seem to think that we are humans and as such we can do anything we want. How about people who live like animals? They don't have human rights? How about mentally retarded? What in us humans makes us so special that another animal is so much lower?

Yes, if a dog poses a danger to society we kill it, does that mean it is ok to stone it to death or let it dehydrate or just starve it to death? No, it isn't, and why?
 
  • #94
Originally posted by russ_watters
I don't know what that means either.

To an American indian, respect meant praying over the animal after you kill it. For a Jew it means certian ritualistic methods of killing it (and prayer). So is it strictly a religious thing?
btw, there is a difference between having respect and paying respect.
 
  • #95
I think respecting the suffering of animals is important, in order to be able to respect ourselves. Empathy is part of what makes us human, and I think it is a valuable thing.
 
  • #96
Thank you Zero, I am starting to like already :P
 
  • #97
Its not that I have ascribed something more to humans, claiming humans to have special rights, or higher morality, or priveledges over animals etc, but rather that I am human, and as an Animal, I will do whatever I want to further my own needs. You too are an animal and you too will do whatever you want to further your own needs. Combined, we are a society of animals, working together to further the needs of the community.

Animals which are not like us, are treated as outsiders because they are precisely that. Outsiders.

So when it comes to killing an animal quickly or slowly, painlessly or painfully, we don't "have" to do either, its just that we have nothing to gain from doing it slowly and painfully, and the fact is, because we are social organisms we have empathetic feelings in us, the ability to understand (to some extent) the feelings etc of other organisms. We have this ability so we can interact with each other, but as a side effect, if we recognise 'suffering' or 'pleasure' behaviours in other organisms, then we associate them to human behaviours and so empathise with them.

So why do we not like the idea of killing a cow slowly by torturing it to death? Because there is no real advantage to be gained in doing this (normally) and when we do it, 99% of us will feel terrible about it because we can empathise with the actions and noises it makes, understanding the pain. There is no inherent moral obligation to be 'Humane' in killing it, but it makes us feeler better about ourselves if we do so.

Because of this fact though, this concept of being Humane has snowballed somewhat to the point where we beleieve that every instance of recognising suffering in an animal is bad, and so must be avoided (because it makes us feel bad), and so people complain about practices which cause pain like behaviour in animals as they are only seeing the negatives.

I'll leave it at that for now, I should get back to work, since that's where I am...
 
  • #98
Originally posted by Monique
Russ, respect has nothing to do with rituals or religion, silly idea...
btw, there is a difference between having respect and paying respect.
Fair enough, but the Indian who prayed over the deer will also say to have respect you have to show (pay) respect.
Could you people at least acknowledge the fact that we should respect animals and avoid needless suffering?
Sure. As soon as you tell me what that means, how to do that, what animals it applies to, and why. Is it simply a matter of avoiding needless suffering? To me, that has nothing to do with respect and that certainly doesn't apply universally - not to mention its also kinda vague.

I have my own ideas on the subject, but I'd like to know yours. I seriously, honestly, do not know what you mean by respecting animals. I'm not trying to be coy or mean (except maybe in trying to convey its not as simple as just saying "have respect"). The dictionary has a pretty broad and vague definition for example: http://dictionary.reference.com/search?q=respect

Having been in the military I know what it means in that context. I know what it means with regard to my parents. But people even have different ideas about those things.

A.G., you're describing the situation pretty well and in line with the way I see it, but that type of answer is what I was (still am) trying to elicit from Monique.
 
  • #99
Combined, we are a society of animals, working together to further the needs of the community.
I thought we were here for the sake of the planet, not the human race. Funny that views like this don't fall under racism..

There is no inherent moral obligation to be 'Humane' in killing it, but it makes us feeler better about ourselves if we do so.
The paradox.. what is moral? A moral is something that is socially accepted and makes us feel good, therefore it is a moral obligation to be humane in killing it.

I want to ask both of you: do you live with pets? At the moment we have got 4 large dogs and 4 cats, and some other animals. Once you understand the psychology of these 'lower' animals, you'll realize we are not all that. And no, I am not projecting my feelings upon them.

Yes, I understand the need of experimentation on animals, but if you don't know how to have respect for living organisms, you are not entirely human.

Sure. As soon as you tell me what that means, how to do that, what animals it applies to, and why. Is it simply a matter of avoiding needless suffering? To me, that has nothing to do with respect and that certainly doesn't apply universally - not to mention its also kinda vague.
Hypothetical situation: if were to go out in a spaceship and found a world with a life form, we can just whipe it out without blinking? No, you'll say, we have to bring out our scalpels and cut them open, put the remaining ones in observation and take over the planet, since we are humans and we need to advance. You must've seen startrek.. what is their policy and is it wrong?
 
  • #100
Originally posted by Monique
I thought we were here for the sake of the planet, not the human race. Funny that views like this don't fall under racism..
And what made you think that?

Monique, think about this for a while, just about what we are saying completely out of context, as an abstract idea. Think about the basis for it, and why we are saying it. Neither Russ nor I are saying that we shouldn't 'be humane' nor that we shouldn't try to avoid torturing animals, and killing relentlessly, nor that we should plunder the Earth no matter what. Neither of us are that stupid.

What russ and I are talking about, is the very basis for every moral that we have constructed for ourselves. The way I see it, the ethics that our society has come to hold have been constructed over countless millenia from evolution initially, and then social constructs finally, and now we have fooled ourselves into believing certain absolutes about our actions, forgetting the reasons for them. I actually find this a major problem with laws these days too: People get so caught up in following the rules, they often forget why they are following the rules, to what ends the rule was actually created for in the first place, and eventually act in ways which contradict the purpose of the rule by following it to such a strict degree that they have imposed upon themselves.

Why do we have a moral imperitive? What is morality? Morality is a set of rules that enable us to work together as a community to make each and everyone of our respective lives easier. Thats all it is.

And so every action we make needs to be made with that ends in mind.

Are we here for the sake of the planet? In a way, absolutely we are: We need to be, because we need this planet. Without this planet, there would be no where for our community to exist. We would die. We need this planet: We need the plants and the animals with it to maintain a viable ecosystem.

but being here 'for the planet' is only a means to the ends of sustaining our society, and in the end, sustaining our own lives.

The paradox.. what is moral? A moral is something that is socially accepted and makes us feel good, therefore it is a moral obligation to be humane in killing it.
All things considered equal: Should we kill painfully or painlessly? It would be a moral obligation to kill humanly assuming other people knew of it, otherwise it would be apersonal decision based on whether u 'enjoyed' killing it inhumanely or not. Moral obligation only comes into the picture when other people are present/implicated in the picture.

A moral is something that helps to maintain the stability of our society. (my personal definition. I will soon re-write my treatise on ethics if you want, and we can get right down into ethics (My current favourite topic)(Again))


I want to ask both of you: do you live with pets? And no, I am not projecting my feelings upon them.
What makes u think either of us are accusing them of being 'lower' and not able to be compared to humans? I called humans animals, because we are somewhat equal. The only difference, is that Humans can express their desire to be part of our functional community, and can express their understandings of the rules.

outside of that, as far as I am concerned, humans are no different to animals, and as unpopular as this view will be, I don't much see the point of treating humans who can't interact practically with our society as something so special. (PS: Before you go and accuse me of all sorts of socially unaceptable things because of the historic reputation of Nazis and various other ideas of killing off the 'unfit' etc, don't think I am closed to other points of view, I am just as yet unable to justify any other stance. Everything I am presenting here, is a theoretical principle which makes absolute logical sense to me. I am mearly awaiting reasoned arguments to show me the error in my ideas.)


Yes, I understand the need of experimentation on animals, but if you don't know how to have respect for living organisms, you are not entirely human.
I'm sure we know how to 'have respect', its just that we don't like the use of the word respect. I don't think it conveys the real relationship at all well. Empathy is a much better word, and we all tend to feel that. As such, we don't like killing animals. It makes us feel terrible. But we only get that feeling when we run over cats, or hit kangaroos, or kill other cute animals. We would hate to kill a dolphin because we can see ourselves in them... etc.

But how many times have you regretted killing a mosquito? Have u ever been fishing? Dragging a fish out of its habitat, by its cheek, only to let it slowly suffocate to death. I get the impression that snail pellets aren't very nice to snails... etc. its the animals which we empathise less with, that we feel more able to kill at will, and possiby even enjoy killing.


Hypothetical situation: if were to go out in a spaceship and found a world with a life form, we can just whipe it out without blinking? No, you'll say, we have to bring out our scalpels and cut them open, put the remaining ones in observation and take over the planet, since we are humans and we need to advance. You must've seen startrek.. what is their policy and is it wrong?

What are the organisms like?

Are they like: Bacteria? (Yes, we would cut them open etc) Dogs? ( We would treat them like we treat dogs) etc

We would treat alien life forms very much the way we treat our own planets life forms.

If they were intelligent, then we would try to amalgamate them into our larger community in some way, hoping they would be our friends, and help us to live better lives. If they didn't, then we would either try to live without them, or we would exploit them. (I'm just saying what would happen, not what I advocate). From there, there is a potential of going to war and killing etc.

In any of the above situations, I guarantee that first chance we have, someone would cut them open and see how they work.

Human nature, and I am sure you understand this already, u just need to let yourself see it through all of the social programming that we have been spoonfed from birth as to what is 'right' and 'wrong' in the absolute sense.
 
  • #101
Ok, I am starting to get the point now. What makes a moral justifiable: if it serves us a purpose in surviving.

Why is it morally forbidden to kill or cause suffering to other humans? Because they have the power to get back at us and return the service. Why don't we have any moral obligations to the ones who are not of the human race? What will they do, kill us in our sleep?

But since humans show empathy for other life forms, we actually cause pain and suffering to humans by mistreating animals. Those humans will feel offended and get back at the offender. Thus leading me to believe it IS morally unjustifiable to cause needless suffering to animals.
 
  • #102
So in your view, the basis of morality is fear of revenge?
 
  • #103
No, but AG suggested that moral behaviour needs to have an evolutionary advantage. I was trying to get his point. The only way would be fear for our own being. Revenge is not the right word.. just fear of losing our own well-being.

Empathy surely is the point of the discussion, people rather donate to Greenpeace to save sealions than crockadiles. Why don't we generally show empathy towards crockadiles? They are dangerous. We still feel scientific importance though, for maintaining such an identifyable species alive and we also empathice with such a creature with four legs and two eyes.

When we come to insect though, I guess empathy is totally lost, six legged critters.. people don't identify with them. I still wouldn't pull out their legs one by one, I don't kill annoying flies either and I feel bad when vacuuming up spiders, although I hate spiders very much.. I'd rather keep them in their little corner.
 
  • #104
Definition of a pet: an animal one wouldn't eat unless to survive.

That makes most animals (including humans) pets.
 
  • #105
Ok, I am starting to get the point now. What makes a moral justifiable: if it serves us a purpose in surviving.
I think I can agree with everything said in this post Monique. Causing needless suffering is morally reprehensible. Bringing it back ontopic: Causing suffering for scientific experiments is not needless, although it needs to be balanced so that it is at least more beneficial than it is negative. In my opinion, the potential benefits far outweigh the typical amount of suffering a lab animal my go through, and so yes scientific experimentation is completely justified. Of course though, people that go to extremes and do stupid things: "I wonder how this animal will react if we start cutting off one limb at a time" sort of stupidity, are completely unjustified. The suffering they are causing, and the disgust that that would cause anyone looking on etc is far greater than anything they could really learn from doing it.


Self Adjoint, I do think that Fear is a very large part of morality. Most of the rules set up in an ethical system (PS: In case u haven't noticed, i use ethics and morals interchangebly. They mean the same thing) are to do with limiting the risk of you suffering. They are a protective layer of rules, making you feel safer. Allowing you to stop fearing for your life.
 
  • #106
Originally posted by Loren Booda
Definition of a pet: an animal one wouldn't eat unless to survive.

That makes most animals (including humans) pets.
How about six- and eight-legged critters?? I wouldn't eat them and I don't consider them as pets.. at all :P
 
  • #107
Another God, have you seen the film Phenomenon? It has John Travolta in it, he develops a brain tumour and it "unlocks" part of his brain and allow's him to become telekinetic and really smart etc.
The tumour is slowly killing him, the doctors say that if they operate on him, it will shorten his life (ie: the operation will kill him but he would only have a couple of days left at the most anyway), but that they could gain all kinds of scientific insight into how the brain works, how to help cure cancer and perhaps "unlock" these abilities in other people.

Well he doesn't go in for any of that and tuns off, but I'm interested to know whether you would have undergone the operation? It will benefit the human species tremendously in many different ways, but it will kill you. So what do you do?
 
  • #108
Originally posted by lavalamp
It will benefit the human species tremendously in many different ways, but it will kill you. So what do you do?
take care of myself. I don't give a crap about the human species. I am only interested in them in so far as they keep me alive and make my life pleasurable. Why else would we have communities? For the sake of the community? Thats circular.

We ahve communities for ourselves. And without ourselves, the community is meaningless.
 
  • #109
So you wouldn't feel bad about not helping all of those other people with brain tumours? You'd rather that all of those poeple that you COULD have saved just died, so long as you are alive?

Or would you feel bad about it, but still prefer to live those extra couple of days? If you did feel bad about it, then wouldn't that make it morally wrong? Think of the people that would realize how selfish you had been before you answer this.

Two other related points, do you give blood? And when you die, would you like your organs to be donated to others so that they may live?

I know that as soon as I am old enough I will start giving blood and get myself a donor card (I think the age limit is 18).
 
  • #110
Well, if I only had a couple of days to live, then i probably would let them experiment. But the chances of me ever giving in, and accepting that I only have a few days left to live is pretty unlikely. I am a fighter, i never give in, and death is not an option for me.

As for donating organs after death, sure, my name is down for that. This goes in line with the unnecessary suffering of animals. If I am dead, then I have no need for my organs. So by donating I am in no way helping myself, and as far as society is concerned, I am doing a good thing. If I chose not to give them though, then I am just an *******. In my opinion, society should be able to take organs from a dead body readily, without needing the permission of the dead person or their family. But I say that from my ethical point of view, with no faith in afterlife/god etc. Since some people do have these beliefs, they would disagree with me.

whatever, this gets complicated when u start talking about real people.

I have given blood, but I don't do it often. Mostly because its a pain in the arse to go out of my way and do it. I also have reservations about it: This will sound silly, but I am unsure how donating blood regularly may affect my longevity . See, I actually want to live as long as I possibly can (forever if I can), and if donating blood is limiting my immediate life span, then I won't do it. There is no evidence yet to say that it does, but its not something that anyone could really study. Its just a hypothesis i thought up based on the replicative senesence of our cells: if our cells can only replace themselve so many times: then won't taking several billions cells out of our body regularly mean that more cells need to be made to replace them... etc
 
  • #111
Don't worry about it affecting your life span, I have a General Studies teacher (he also teaches Business Studies and Economics), he gives blood once every 3 weeks for over 30 years and he's ancient.

There are also millions of people who suffer horrific injuries, lose pints of blood and go on to lead reasonably happy, mentally scarred, lives.

I would hate to live forever, after the first 90 or so years you wouldn't able to look after yourself properly, then comes the humiliation of depending on others and all kinds of other problems.
If you're talking about staying young and living for ever, then I would not want to do that either. Times would move on, fashions would change etc. and you'd be left behind.

Maybe that's why we only live for a finite time, unlike trees which, given the right environment, can live forever.
 
  • #112
you'd only get left behind if you stayed behind.

Staying with the times is up to ourselves.
 
  • #113
--------------------------------------------------------------------------------
Originally posted by Loren Booda
Definition of a pet: an animal one wouldn't eat unless to survive.

That makes most animals (including humans) pets.
--------------------------------------------------------------------------------

Originally posted by Monique,
How about six- and eight-legged critters?? I wouldn't eat them and I don't consider them as pets.. at all :P


You're missing some great lobster, soft-shelled crabs (and chocolate covered insects)! Have you ingested your maximum USDA allowed detritus today? Remember the banana bunch you buy may have housed a tarantula last week.
 
  • #114
I am very against animal testing. I believe all life forms on Earth are equal and deserve the same respect. I am however, for human testing.
 
  • #115
Understandably, i assume you haven't spent the time reading the last few pages worth of posts huh?

Why do you believe all life forms on Earth are equal? Where do you draw the line (or the grey area) that separates life form from not a life form?

(You must do it somewhere. Either that or you are a lithotroph (able to make energy from inorganic materials))
 
  • #116
Originally posted by Monique
I want to ask both of you: do you live with pets? At the moment we have got 4 large dogs and 4 cats, and some other animals. Once you understand the psychology of these 'lower' animals, you'll realize we are not all that. And no, I am not projecting my feelings upon them.
I don't own any pets. It wouldn't work well in my apartment. This past weekend, I house-sat for my parents and fed their cats - one didn't want me to be out of sight the entire time. He slept on my chest. I like cats.

Now a question for you - have you read any of the theory of rights? Hobbes and Locke?

Rights/morals are a really neat but sometimes difficult concept. The vast majority of people just accept them as something handed down by God when in fact you can derive them by logical proofs and experimentation very much like math and science.
 
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  • #117
Originally posted by russ_watters
Now a question for you - have you read any of the theory of rights? Hobbes and Locke?
No, I haven't.. maybe I should. I read the world of Sofie (or whatever the english translation is) and it really made me want to read more philosofie..
 
  • #118
I think its called Sophies World here. I haven't read that yet, but I don't think I should bother now, I believe it for entry level philosophy sort of people?

Philosophy is neat. Everyone should do philosophy in primary and high school. Our education system is stuffed up.
 
  • #119
(You must do it somewhere. Either that or you are a lithotroph (able to make energy from inorganic materials))

No! Don't eat my pet rock!
 
  • #120
Originally posted by Another God
I think its called Sophies World here. I haven't read that yet, but I don't think I should bother now, I believe it for entry level philosophy sort of people?

Philosophy is neat. Everyone should do philosophy in primary and high school. Our education system is stuffed up.
Yes, the book is very basic. It introduces the ideas of different philosophers in a novel style book. At the time I read the book I had no idea! what philosophy was and couldn't come up with a single philosopher. After reading the book I found out that I had known more about it than I thought, the concept was just completely unknown to me :P

Yes, I too think Philosophy should take a better position in society. There was once a Dutch television production, where an interviewer went to 26 accomplished professionals and asked them: what makes your life worth living? The series was called of Beauty and Consolation. Every interview lasted a day and they cut it into an hour. These people were so inspiring, talking about moral and purpose etc... the only show of its kind I have seen..

BUT we were talking about animal testing
 

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