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Thanks for the informative response, Les.
OK, good idea.
I concur.
There are those who claim to see or hear deities and spirits. I don't know whether those claims are valid, so I'll go along with your premise.
I am not familiar with that idea, so please excuse my ignorance. I want to understand your views and evaluate it against my own (questions to follow).
I haven't ruled out that possibility.
I understand your dilemma. However, to play the scientists' game you have to abide by their framework. You don't have to agree with it, and you are free to quit the game and go do your own thing.
How is that achieved exactly? Through meditation? How does the evidence "reveal" itself? Does the knowledge suddenly become available to you? This is the part that I am very interested in. Please feel free to add anything that might help explain your position, especially from a epistemological standpoint.
Perhaps by those with a bias. Mainstream science would say "only physical factors are responsible as far as we can tell thus far".
That is simply false. I gave examples where entirely new classes of organisms appear post Cambrian. Why did you ignore it and continue to make this false claim?
That is misleading. Evolution operate at long timescale. What we've been able to directly observe in the last 70 years is not representative of the whole story. We have to look into the past by relying on fossils, comparative anatomy, etc. to find more dramatic evolutionary changes.
I offered the Pakicetus/Cetaceans example in my previous post. That's a transition from a weasel/wolf-like animal to modern-day whales. It's anything but "superficial". Once again, the transition began 450 million years after Cambrian.
Evidence from transitional fossils not good enough?
Vestigial organs not good enough? Human babies with tails not good enough?
What exactly do you mean by "genetic variation is far too unvaried" and "natural selection is ridiculously too ordinary"? Furthermore, I don't understand your objections since you accept speciation via Evolution.
You are being unfair. Even you admitted that non-physical evidence cannot be supported scientifically. So it's unreasonable to expect a scientific explanation for non-physical factors if none exist. The onus is on "experientialists" to convince scientists that they are indeed missing something.
Les Sleeth said:Let’s drop abiogenesis for now since it seems to be getting mixed up with our talk about evolution.
OK, good idea.
Les Sleeth said:To understand my objection, you have to see the significance of the fact that the most important part of empiricism’s epistemology is based on sense experience.
I concur.
Les Sleeth said:Something that seems without controversy is that the senses only transmit physical information, and therefore sense experience strictly gives us awareness of the physical world.
There are those who claim to see or hear deities and spirits. I don't know whether those claims are valid, so I'll go along with your premise.
Les Sleeth said:I accept it as an ironclad principle that (tautologies aside) to know reality we must experience it. But rather than empiricism, I have referred to my own personal epistemology as “experientialism”
I am not familiar with that idea, so please excuse my ignorance. I want to understand your views and evaluate it against my own (questions to follow).
Les Sleeth said:might another kind of experience produce knowledge of something other than physicalness?
I haven't ruled out that possibility.
Les Sleeth said:You respond by saying, “scientists would consider non-physical mechanisms seriously, as long as you provide scientific evidence to support your claims.” Hmmmmm. See the problem? How is science going to evaluate non-physical evidence?
I understand your dilemma. However, to play the scientists' game you have to abide by their framework. You don't have to agree with it, and you are free to quit the game and go do your own thing.
Les Sleeth said:But I don’t get off that easy because if I am an experientialist, what experience can offer evidence of the universal consciousness hypothesis? In this case, the experience required to reveal the evidence seems to be through a method that is exactly opposite of the scientific method. For science, one peers through the senses “outward” at the external world. But the most consistent reports of experience of universal consciousness have come from people who learned withdraw from the senses to feel “inward.”
How is that achieved exactly? Through meditation? How does the evidence "reveal" itself? Does the knowledge suddenly become available to you? This is the part that I am very interested in. Please feel free to add anything that might help explain your position, especially from a epistemological standpoint.
Les Sleeth said:So we have scientists studying the evolution of life. What do they find? They find only physical factors. What do they conclude? That only physical factors are responsible.
Perhaps by those with a bias. Mainstream science would say "only physical factors are responsible as far as we can tell thus far".
Les Sleeth said:Yet there are problems with the theory, like the fact that evolution operated at one time in such a way that it developed new organs, then it stopped.
That is simply false. I gave examples where entirely new classes of organisms appear post Cambrian. Why did you ignore it and continue to make this false claim?
Les Sleeth said:The only thing that scientists can find now that produces changes to an organism is natural selection and genetic variation, but the only thing we can observe it doing is making bigger bird beaks, or altering the color of moths, etc.
That is misleading. Evolution operate at long timescale. What we've been able to directly observe in the last 70 years is not representative of the whole story. We have to look into the past by relying on fossils, comparative anatomy, etc. to find more dramatic evolutionary changes.
I offered the Pakicetus/Cetaceans example in my previous post. That's a transition from a weasel/wolf-like animal to modern-day whales. It's anything but "superficial". Once again, the transition began 450 million years after Cambrian.
Les Sleeth said:Why no midstage stuff?
Evidence from transitional fossils not good enough?
Les Sleeth said:Why no new organs-in-progress?
Vestigial organs not good enough? Human babies with tails not good enough?
Les Sleeth said:But do you hear many scientism devotees admitting that, based on what we can observe, genetic variation is far too unvaried and natural selection is ridiculously too ordinary to create such a thing as an organ? No
What exactly do you mean by "genetic variation is far too unvaried" and "natural selection is ridiculously too ordinary"? Furthermore, I don't understand your objections since you accept speciation via Evolution.
Les Sleeth said:they cling to it as the most likely creator of the different life forms, and only allow that if some other mechanism is involved, it must be physical factors we’ve yet to discover.
You are being unfair. Even you admitted that non-physical evidence cannot be supported scientifically. So it's unreasonable to expect a scientific explanation for non-physical factors if none exist. The onus is on "experientialists" to convince scientists that they are indeed missing something.