Originally posted by Fliption
Because he believes what you believe. Thats the bottom line apparently. I have shown you text where what Tiberius is saying is just wrong, but you won't read it or refuse to understand it. What else can I do? If I tell you what it says you'll just do what you're doing now. You'll just tell me it's laymans text and ignore it. If the text is wrong then point specifically to the reason why. Picking at my choice of words as I oblige your time constraints is not convincing.
Alright, maybe my problem with the experiment is that I don't completely understand it. It seems like they are trying to prove that just the "threat" - or possibility - of our gaining knolwedge of it's path makes it's wave-function collapse. It appears that they believe they can deduce this from the fact that they interrupted the idler photon but not the signal photon, thus making themselves able to know the path of the signal photon, without interfering with it, and yet the wave-function still collapsed. (Please correct me if I'm wrong about any of this, of if I missed something.)
The thing is that this experiment is just like the EPR experiment, and that has long been settled (or so I thought) by saying that the two electrons (or, in the case of your experiment, photons) are quantum-bound to each other (since they are really just greater probabilities of the same particle), and so whatever you do to one affects the other.
Consciousness need not have anything to do with it. These assumptions are getting in your way of understanding, I think.
Well, consciousness is required for the photon to detect our gaining knowledge, or the possibility of our gaining knowledge. But I can drop that point for now, if you want.
I can explain what an eraser is. I assure you I would not be saying that Tiberius is inaccurate if I couldn't.
Then do it.
Here are more presumptions about what you "think" the experiments imply. Let go of these bias' and just read. Photons are not proved or implied to be conscious in any way by anything that I have linked. I think that you are assuming that these experiments imply some sort of conscious connection and you have the opinion that this couldn't possibly be true so you are just closed off to what the experiments are saying. Free your mind! Forget the conscous stuff and approach with an attitude of inquisition.
Alright, I can forget the "conscious stuff", if you can explain to me how a photon can "know" or "suspect" or even "assume" without being conscious. After all, it must "know", "suspect", or "assume" that we can gain knowledge of it, in order to "decide" (another conscious process) to collapse it's wave-function.
And I bet you think the photon is really there too? You think the probability for it's position is just because we can't know where it is right?
NO! Completely the opposite. In fact, I thought that hints of this kind of classical reasoning were at the heart of
your reasoning. But I guess we both misjudged each other there.
You haven't even read it so how can you consider it to be laymans text? And if you have read it you have not responded to it specifically. All you've done is respond that what I'm telling you contradicts what you think, therefore it must be wrong.
That's not what I was intending to imply, and I apologize if it came out in such an arrogant fashion. However, I have now read most of the text, and have replied (above) to what I think a couple of flaws are.
Also, please remember that "layman's text" is not degrading in any sense; and it certainly doesn't mean that they don't cover any serious or complicated issues. It only means that they leave out the details (usually mathematics), and instead try to interpret them into common language. I believe I gave the example before of Schrodinger's Cat
illustration. In that analogy, Schrodinger was explaining the common occurances of the subatomic world, in terms of some macroscopic being, which most people could relate to easily. However, this may mislead people into thinking that it is our watching of our pet cat that causes it's very existence, which is not really true.