pmb_phy
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Except that you got it wrongPrometheus said:I thought that once you know the precise grammatical form that you would jump on the opportunity to make use of it.
Except that you got it wrongPrometheus said:I thought that once you know the precise grammatical form that you would jump on the opportunity to make use of it.
Your statement is as incredibly enlightening and precise as we have come to expect from you.pmb_phy said:Except that you got it wrong
I've chosen to go to a philosophy forum to discuss philosophy, not grammar etc.Prometheus said:I am sorry. I was just trying to be helpful...
I thought that once you know the precise grammatical form that you would jump on the opportunity to make use of it.
You've gotten pretty sarcastic so I've lost interest in discussing anything with you. Especially off topic comments. Had I explained you'd probably start getting into a debate about grammar.Prometheus said:Your statement is as incredibly enlightening and precise as we have come to expect from you.
pmb_phy said:I think its pretty obvious that atheists are not considered to be dishonest as a group so that seems to say something to this end.
That is fine. I don't mind. You seemed like such a stickler for precision that I didn't think that you would approve of such sloppy grammar, but I guess that I was wrong. Feel free to keep your grammar at the level it is now.pmb_phy said:This is so common and well-understood, and the alternatives are so awkward, that it doesn't seem reasonable to call it "wrong".
You're confusing logic and the precision in the meaning of terminology and words with the precision in grammar. Not to mention that fact that I didn't make any grammatical errors as you claim. This is a forum on philosophy and not a forum on grammar hence I don't want to get into debate about your bogus corrections to what is considered perfectly normal English. Since you're in a completlely sarcastic mode there is little reason for me to expect you to come out of it at this point. You've been quite insulting for little reason except that you don't seem to like to be disagreed with.Prometheus said:That is fine. I don't mind. You seemed like such a stickler for precision that I didn't think that you would approve of such sloppy grammar, but I guess that I was wrong. Feel free to keep your grammar at the level it is now.
That is no inconsistent with what I said. I said that "atheists are not considered to be dishonest as a group." That literally means that just because you're an aetheist it doesn't mean that your dishonest.Locrian said:As an atheist, I wish I could agree with that. The thing is, though, that atheists don't necessarily have anything at all in common, much less a similar moral outlook.
I never implied that was the case. REligion motivates a person to be honest. It does not gaurentee it nor does it imply that the lack of it means a person is dishonest. E.g. take a group of 1 million dishonest people who have had no exposure to religion. Not expose them. The number of people who accept religion would likely be more than zero. For the sake of argument say its 100,000, i.e. 10%. Then within that 10% who accept it there might be 10% who are now motivated to be more honest. Therefore religion increases the likelyhood of being honest.I do think that you gave fair enough reasons for why someone would be honest without religion.
That was what I was hinting at in my first post.Social contract and individual respect seem capable of keeping someone honest most of the time.
Please clarify, i..e please give an illustrative example of where the moral thing is not reasonable?jammieg said:Is doing the moral thing also doing the reasonable thing?
Prisoners will sometimes "get religion." What do you think would be different if none of them became religious?I also wonder what would happen if people stopped following religious beliefs...
Not all people are capable of that kind of reasoning to a large extent. But things like the Bible can provide that kind of guidance....but then choosing to do the right thing by reasoning it out for oneself instead of feeling compelled or indoctinated could be better.
Not to mention it, but you are confusing logic. You did in fact mention it, didn't you?pmb_phy said:You're confusing logic and the precision in the meaning of terminology and words with the precision in grammar. Not to mention that fact that I didn't make any grammatical errors as you claim.
The fact that you yourself consider something normal English is very meaningful, at least to you. Hey, I don't care about the quality of your grammar. I was just offering my help. If you want to stick with this "perfectly normal English" bull, feel free.This is a forum on philosophy and not a forum on grammar hence I don't want to get into debate about your bogus corrections to what is considered perfectly normal English.
I try to help you with your English grammar, since you care so much about precision. You prefer to stick to what your peer group considers perfectly normal grammar. Hey, I don't care, go right ahead. However, it is extremely illogical for you to call me illogical because you consider your grammar to be "perfectly normal". I challenge you to identify one case where any native English speaker ever claimed that his grammar was less than perfectly normal. What does logic have to do with this? You are just throwing big words out, ignoring their meaning. Good for you.Feel free to remain illogical.
No. A census does. Not all stats are based on a censusMatter said:don't statistics rely on people being registered officially?