Parallel universes make quantum sense?

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SUMMARY

The discussion centers on the many-worlds interpretation (MWI) of quantum mechanics, particularly addressing concerns about energy conservation across infinite universes. Participants argue that energy is conserved within each world and that the superposition of states does not lead to energy depletion. The conversation references key concepts such as decoherence, the Born rule, and the work of David Deutsch, highlighting ongoing debates about the interpretation of probability in quantum mechanics. The consensus indicates that while MWI is speculative, it provides a framework for understanding quantum phenomena without violating conservation laws.

PREREQUISITES
  • Understanding of quantum mechanics principles, particularly superposition and decoherence.
  • Familiarity with the many-worlds interpretation (MWI) of quantum mechanics.
  • Knowledge of the Born rule and its implications in quantum probability.
  • Awareness of David Deutsch's contributions to quantum theory and his mathematical proofs related to MWI.
NEXT STEPS
  • Research the implications of decoherence in quantum mechanics.
  • Study the Born rule and its significance in quantum probability theory.
  • Examine David Deutsch's proofs regarding the many-worlds interpretation, available on arXiv.
  • Explore critiques of the many-worlds interpretation and responses from proponents like Wallace and Saunders.
USEFUL FOR

Physicists, quantum mechanics students, and anyone interested in the philosophical implications of the many-worlds interpretation and its impact on energy conservation discussions in quantum theory.

  • #31
JesseM said:
it's true there will always be some worlds where terrible things happen, but you can attempt to minimize them with your actions.

... and then another you in another world will take exactly the opposite attitude, so all pain for nothing...
 
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  • #32
vanesch said:
... and then another you in another world will take exactly the opposite attitude, so all pain for nothing...
That would be an argument for moral nihilism! Just because there is some world where you become a serial killer that doesn't mean you might as well do it here, since after all your decisions are shaped by personality and beliefs and these things make some actions far more likely than others. David Deutsch expresses his attitude towards morality in the context of the MWI http://www.kurzweilai.net/articles/art0268.html when he says "By making good choices, doing the right thing, we thicken the stack of universes in which versions of us live reasonable lives. When you succeed, all the copies of you who made the same decision succeed too. What you do for the better increases the portion of the multiverse where good things happen."
 
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  • #33
JesseM said:
That would be an argument for moral nihilism! Just because there is some world where you become a serial killer that doesn't mean you might as well do it here,

We're drifting away here, but no. Would you like to live the (observed) life of a serial killer or not ? If you think it is a good thing, then be a serial killer ; if you don't like it, then don't be one. If you do what you think is good for YOU (the copy you happen to be), then it will also be "good" for a sizable fraction of worlds. If you think it is not good for you, then you should try to avoid it, and it will then also be avoided in a serious fraction of worlds. As such, it really doesn't matter whether there are copies around or not. You take the risks, and you do the things of which you expect (in the statistical sense) to bring you benefit, and then it will bring benefit to the larger portion of worlds in which you have copies.

If you want to increase the size of the worlds where you, according to one or another standard, are making benefits, and you want to minimize the size of the worlds where you will suffer loss, then you simply have to behave the way you'd behave in a mono-universe world with probabilistic laws, and try to optimize the statistically expected benefit for yourself (using whatever criterium you like).

As such, the existence or not of other universes doesn't matter at all. And you're really not "responsable" for what might happen to your copies in other worlds, as in the largest part of them, you don't even exist.
 
  • #34
vanesch said:
We're drifting away here, but no. Would you like to live the (observed) life of a serial killer or not ? If you think it is a good thing, then be a serial killer ; if you don't like it, then don't be one.
So you think the effect of my actions on others is irrelevant? (and yes, this is drifting from the main thread topic, maybe it'd be better if the posts on morality and the MWI were split off and moved to the philosophy forum...) If so I'd disagree, whatever decisions now influence the total number of copies stemming from this moment, and can influence the number of copies of people around me who are affected positively or negatively by my choices. This is exactly David Deutsch's argument, as I understood it.
vanesch said:
If you want to increase the size of the worlds where you, according to one or another standard, are making benefits, and you want to minimize the size of the worlds where you will suffer loss, then you simply have to behave the way you'd behave in a mono-universe world with probabilistic laws, and try to optimize the statistically expected benefit for yourself (using whatever criterium you like).
It's true that if you're most concerned with avoiding causing suffering, then even in a single probabilistic universe you should avoid taking risks which could lead to such suffering, so for a perfectly rational being the existence or nonexistence of other worlds shouldn't affect their moral choices. Still, the real existence of other worlds where a particular risk--say, not wearing a seatbelt on one car trip--leads to such suffering might make the issue a little more emotionally vivid for some people, and encourage them to actually try to live up to their moral standard at all times, which we as not-perfectly-rational-beings have trouble doing.
 
  • #35
JesseM said:
So you think the effect of my actions on others is irrelevant?

In as far as those others are purely hypothetical, and there's no chance for you to ever observe any effect of your goodness or your evil on them ? My personal stance on that is: couldn't care less! As a cure to this kind of considerations, take on a solipsist view, which is also totally compatible with quantum theory: there are no others! Do you think that the effect of your actions on your own figments of imagination have any importance - in as far as they don't influence in any way the further experiences you may live ?

So let us not push things too far. The MWI view on quantum mechanics is a way of giving "ontological" (and hence hypothetical) substance to some formulas written on paper which work very well in the lab (quantum mechanics) in order for us humans to grasp a bit better how this formal machinery works. This is a far cry from having moral considerations for these "mental pictures" ! After all, we don't know what will be the next physical theory, and what "ontological" pictures its formalism will eventually suggest.
 
  • #36
vanesch said:
In as far as those others are purely hypothetical, and there's no chance for you to ever observe any effect of your goodness or your evil on them ? My personal stance on that is: couldn't care less!
Does that mean, for example, that you would have no problem with leaving a hidden nuclear bomb under a major city, with a timer set to make it explode in 200 years? Since you probably won't live that long (ignoring quantum immortality :wink:), the negative effects are purely hypothetical to you, but I think most people would consider this highly immoral.
vanesch said:
So let us not push things too far. The MWI view on quantum mechanics is a way of giving "ontological" (and hence hypothetical) substance to some formulas written on paper which work very well in the lab (quantum mechanics) in order for us humans to grasp a bit better how this formal machinery works. This is a far cry from having moral considerations for these "mental pictures" ! After all, we don't know what will be the next physical theory, and what "ontological" pictures its formalism will eventually suggest.
I don't expect that the precise details of the MWI will survive to the "next physical theory", but in broad strokes, the violation of Bell's inequality in QM suggest only a few different options for any theory/interpretation which preserves them and still describes some sort of objective reality--"hidden" nonlocal communication between separated particles, backwards-in-time influences of the measurement on the original traits of the particles when they were created, weird conspiracies in the initial conditions of the universe, of local splits in each experimenter (with the copies of each experimenter only needing to be matched up once a signal has had time to pass between them, so that locality is actually preserved). It looks to me like the universe goes to a lot of trouble to avoid the possibility of FTL signalling at the overt level so "hidden" FTL signalling seems sort of klunky and inelegant, and conspiracies in initial conditions seem doubly inelegant, so I'd bet on either the backwards-in-time explanation or the splitting-copies explanation, and of the two the latter seems more likely to me, since there are also a lot of strong hints that chronology protection is also built into the laws of physics in a basic way (plus the difference between allowing 'hidden' backwards-in-time signals and allowing 'hidden' FTL signals seems cosmetic, since a nonhidden ability to send information backwards in time would naturally lead to a nonhidden ability to send information faster than light).
 
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  • #37
I have a deep suspicion of the good Dr. Deutsch, and, civility precludes any expression of my feelings about his work. A few years ago a friend mentioned Deutsch's book, The Fabric of Reality. He knows me and my views well, and said I would find it interesting. I did -- it was full of errors and opinions stated as fact. I gave away my copy, and threw away my notes on the text. What's to do next?But my biggest problem came from his loony idea of shadow photons -- something about going from alternate unifverse to alternate universe, or a reasonable facsimile thereof. There's probably 20 pages on these shadow photons, which I found to be unintellegeable, and unintegrated, So, I spent several hours charting his arguments and assumptions only to find contradictions -- his idea was nonsense. And boy did he push his shadow photons as the next really good thing. Looks like the physics community does not pay much attention to Dr. Deutsch; no shadow photons as yet.

I can show that typical predator-prey models do pretty well in modeling nuclear fission -- in bulk matter. So, I guess uranium fission is really a biological process. Also epidemiologists and petri dish magers work with systems that can be described by probability trees. In fact any probability system with dynamics, based on conditional probabilities uses probability trees.

For the believers, what is the rate of alternate universe creation/sec?
Regards,
Reilly Atkinsonj
 
  • #38
reilly said:
There's probably 20 pages on these shadow photons, which I found to be unintellegeable, and unintegrated, So, I spent several hours charting his arguments and assumptions only to find contradictions -- his idea was nonsense. And boy did he push his shadow photons as the next really good thing. Looks like the physics community does not pay much attention to Dr. Deutsch; no shadow photons as yet.
Wasn't Deutsch just talking about different position-states in the superposition that is a photon's wavefunction between measurements? Or different paths in the Feynman path integral for a photon, perhaps? Either way, these are standard ideas, it'd just be a philosophical question whether you choose to view them as "real" or just elements of a calculation used in predicting the photon's position when you do measure it.
reilly said:
For the believers, what is the rate of alternate universe creation/sec?
Regards,
Reilly Atkinsonj
As I understand it, "many worlds" is somewhat deceptive in that there's really only one big wavefunction for the entire universe, and the appearance of different "worlds" is subjective, having to do with the notion that decoherence causes macroscopically different states in this huge superposition to no longer "interact" (i.e. interfere) in a way that's practical for anyone to detect. But they never really stop interfering even if this interference is too hard for us to measure, so they aren't really wholly separate.
 
  • #39
JesseM said:
Does that mean, for example, that you would have no problem with leaving a hidden nuclear bomb under a major city, with a timer set to make it explode in 200 years? Since you probably won't live that long (ignoring quantum immortality :wink:), the negative effects are purely hypothetical to you, but I think most people would consider this highly immoral.

I wouldn't DO such a thing, as I don't want to hurt people on purpose and I wouldn't be able to find one good reason for myself to do so. As you point out, there' s also the principle of precaution: suppose that for one or other reason, I happen to live so long (medical advances, miracle, whatever...) or my direct relatives live so long. But in general, it is true that I don't care in general about what will happen to hypothetical people (if humanity still exists) in 200 years, in the following sense. Imagine that I would discover that some major catastrophe would hit the Earth in 200 years from now, probably whiping out humanity. This wouldn't mean anything to me. If we want to avoid that suffering in 200 years, it is sufficient to stop having kids 100 years from now. Sooner or later, humanity will come to an end. What matters for me, is if I'm going to live it or not ; not exactly how far this happens in time beyond my "event horizon" (my death).

Now, there is of course a reason for me to PRETEND that I care, and that is social pressure! As you point out, certain people (for reasons that I ignore) seem to care about what would happen to planet earth, or humanity or whatever beyond their life span. So in order not to trigger (observable) negative reactions and their consequences from this lot, it might be necessary to pretend to care about that. In the same way as you better pretend to worship the deity on duty in an untolerant theocracy. (so maybe I shouldn't post this :smile: )

It is in exactly the same way that I don't care about my eventual copies that might live in parallel universes, and that are being eaten right now by two tyrannosaurs. If you care about all that, you don't move a finger, and you stop breathing immediately.
 
  • #40
I think I will move this to GD, as this has really not much to do anymore with quantum physics per se...
 

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