I agree fully with your analysis (especially that you need *some kind of Born rule* to turn MWI into something observable).
Fredrik said:
I'm starting to come around a little bit about the MWI. For a long time, it just seemed more nonsensical the better I understood it, but it's been going in the other direction while I've been writing my posts in this thread. I still think the terminology is confusing at best and idiotic at worst, and the same goes for the statements that MWI proponents make about the MWI, but I think it's possible to make sense of some of their ideas.
These are some of my thoughts:
. . .
The way I look upon MWI is that in the "omnium" the state of the omnium contains several terms with several "classical brain states", and by the Born rule, I'm aware of one of them. What's somewhat clear is that I can't at the same time have an wareness of "several classical brainstates" and have an illusion of "free will" because that would imply that I could act differently as a function of comparisons of "different brain states", and hence, the evolution of the state of the omnium would not be linear (superposition wouldn't hold). So any awareness and illusion of free will must automatically include the point that you can only be aware of "one" classical state at once. I can't be aware of the dead cat and the live cat simultaneously. So there must be SOME rule that tells me which awareness I'm about to experience, and we can just say that it is the Born rule.
And there it stops for me, this is good enough. As to the question of what ARE classical brain states, well, you could delve into those brain states which are more or less robust against decoherence and so on, but it doesn't matter. This is an unsolved problem in any case, because also in a Copenhagen, of a statistical ensemble interpretation, at a certain point you must DEFINE what are the pointer states, the states of "awareness", the possible outcomes of "observation".
I agree that it is not satisfying entirely to have to "stop there", but it has the advantage of being able to treat everything in the lab under unitary evolution, without having to ask "what's a measurement ?". It has also the advantage of not having to say that there's some objective physical action by "consciousness", and that there is no "transition from quantum to classical at some point".
In the end, you still don't know exactly how and where the probabilities come from, that's true, but at least you can have some intuition of what "physically happens" - at least in the omnium - this in contradiction to the "ensemble" interpretation where there's no "physical hold-on" to give you a relationship between the calculations and "the physical world".
You can say that the way I see this MWI thing is that it generates "ensembles of states of awareness". This is somewhat unorthodox in MWI, because a pure MWI adherent still thinks that you can obtain the Born rule from the unitary evolution alone. There are arguments in favor of that view, but I don't think any of them is conclusive - so I don't see the problem of introducing a Born rule for awareness.
The big points are that as long as you consider the wavefunction, you do give it some physical ontological reality within the omnium, and it evolves strictly according to unitary evolution. That's for me the essence of the MWI idea. It implies that all instruments, and all observers, end up physically by being in an entangled superposition with "all possible outcomes" in some "real" kind of way. It allows for "physical intuition". That's good enough for me, to give me a picture of what quantum mechanics is about.