pftest said:
<snip>
That would be a qualitative difference.
<snip>
But we can show quite easily how quantitative differences do bring about qualitative differences. We can know how one particle behaves alone, but if we throw another particle in there, we can't just change all the 1's to 2's. We have completely different behavior.
We can know the properties of atoms and are still not able to predict how the same atoms would behave as a molecule.
This is the whole concept of emergent systems. You can understand your fundamental bits great, but it doesn't mean you're going to understand how a system of fundamental bits is going to work. Look at the computer experience that comes out of a system of 1's and 0's. We're able to communicate whole ideas and convey sound and audio over machine code without ever knowing machine code.
Also, the line between qualitative and quantitative is not a fine one. It is fine for scientific work, but in philosophy we have to accept that quantity is meaningless without quality. You may call geometry a qualitative description, but we can easily describe geometry quantitatively, as long as we label our quantities with qualities (length, angle, dimension, etc)
So a purely quantitative description would be meaningless, and a purely qualitative one is filled with so much meaning that ambiguities arise.
pftest said:
Concepts are mental activities so the statement "mind is a man-made concept" boils down to "mind is a mind". So that is still not materialist and the pressure example just doesn't support it. I don't think there is any other example of "supervenience" that supports it either.
I'll restate my point. You're forgetting that there's two different minds here. One is our subjective concept of mind that we tend to associate with our experience more (the mysterious mind), the other is the actual physical processes that manifest in the physical material (the brain). The software mind.
The software mind "boils down" to a bunch of random processes in a system of neurons that happened to find a stable state that allowed survivability are a mind. Not all of the processes are for survivability (but in fact, none of them were ever
for stability as nature doesn't have intention and it doesn't willfully design).
Out of this comes a sense of individuality and separateness from the rest of the world (we could indicate the angular gyrus here, which was recently associated with out-of-body experiences.) Out of this comes lots of mental processes (which are a specific class of physical process).
One of those processes categorizes and labels the types of interactions the system is exposed to and another process manages the memorization of it (perhaps the hippocampus is involved here).
You would agree that all of these processes can be explained by physical events in the brain?
The mysterious and subjective mind is a definition that arises from these processes of categorizing. It is not the same as the real mind (the software running on the brain) it is a representation of it, just we have a representation of our environment, and the representation of a border between us and our environment. The representation may be misleading to the actual nature of the things they are representing, but that's ok. The only thing that's important to the mind's existence is survivability.
So, the actual statement is "mind is brain"