B Trying to understand how FTL would violate causality....

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  • #51
Denis said:
There is. Given that causality (in any sufficiently strong sense to contain Reichenbach's common cause principle) is sufficient to prove, together with Lorentz covariance, Bell's inequality, your theory would be in conflict with the predictions of quantum theory. (Which would have to be discussed in the quantum section or so, if there are doubts about it.)
The common cause is the preparation of entangled particles, which has timelike relation to either measurement. I thus dispute your contention.
 
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  • #52
Denis said:
We start with the hypothesis that something exists which is not consistent with actual experiment.

That's not quite true. We don't have any experimental data that says FTL is possible, but we don't have any experimental data that says it's impossible either. The reasons for thinking something like the Alcubierre drive is impossible are theoretical, not experimental.

We do, however, have a lot of experimental data showing Lorentz invariance with a particular finite speed. So a theory that has Lorentz invariance with a different finite speed, which is what you were suggesting, is inconsistent with experiment.

Denis said:
If the symmetry group of the theory is Euclidean symmetry

What theory? Is there one?

Denis said:
This rule makes no sense in this form, given that the meaning of "explain the data" is not specified.

"Explain the data" means "predict the data". In other words, the theory has to predict that we will observe the particular data we do in fact observe, and will not observe data that we do not in fact observe. See further comments below.

Denis said:
Doesn't "God's ways are inexplicable" explain the data?

Not unless you can show how that premise makes predictions that explain the data in the sense I just gave above.

Denis said:
If yes, your criterion would tell us to throw away science.

Not unless you can show how "God's ways are inexplicable", assuming for the sake of argument that it can in fact explain the data in the sense I gave above, is a simpler theory than the scientific theory that explains the data. Here "simpler" means "makes fewer assumptions", but that is itself somewhat vague; when you make it precise you arrive at something like the Kolmogorov complexity of the axiom system on which the theory is based, or the number of bits in the smallest computer program that generates all of the theory's predictions. It's going to take an awful lot of bits to unpack "God's ways are inexplicable" into detailed predictions of all of our experimental data.

Denis said:
we reject ""God's ways are inexplicable" because of its low degree of explanatory power, and would have to add "both explain the same data with the same explanatory power"

"Explanatory power" here basically means how precisely the data is predicted--in other words, how narrowly is all other possible data that we could have observed, but did not, ruled out. Yes, that's part of how "explain the data" gets unpacked into something more precise.

Denis said:
if the additional entity gives some empirical content, it is preferable despite your version of Occam's razor.

Not unless you can explain what "empirical content" means if it doesn't mean "explain the data" in the sense I gave above (and I don't see anything else that it could usefully mean).

Denis said:
a theory with classical causality

What is "classical causality"? And what theory that has it are you referring to?

Denis said:
the scientific methodology accepted by the mainstream, which is Popper's critical rationalism

I don't think there is a single "scientific methodology accepted by the mainstream". But in any case, that is off topic. We are talking about a specific area of physics and don't need to wander off into generalities about scientific methodology.
 
  • #53
Denis is no longer allowed to reply to this thread.
 
  • #54
PAllen said:
The common cause is the preparation of entangled particles, which has timelike relation to either measurement. I thus dispute your contention.
In derivation of Bell's inequality it is assumed that the choices of two measurement settings do not have common cause. In experiments this assumption is replaced by usage of QRNG or PRNG (or combination) and assumption of no superdeterminism i.e. any possible common cause would have to affect measurement settings by very complicated relationship that tracks and/or controls very large number of parameters.
 
  • #55
zonde said:
In derivation of Bell's inequality it is assumed that the choices of two measurement settings do not have common cause. In experiments this assumption is replaced by usage of QRNG or PRNG (or combination) and assumption of no superdeterminism i.e. any possible common cause would have to affect measurement settings by very complicated relationship that tracks and/or controls very large number of parameters.
There is no common cause for the measurements, but there is for each measurement to be of an entangled state. Thus, IMO, there is no causality issue with the Bell violation that is observed.
 
  • #56
PAllen said:
There is no common cause for the measurements, but there is for each measurement to be of an entangled state. Thus, IMO, there is no causality issue with the Bell violation that is observed.
There is no causality issue in Bell's inequality violations. But there is issue with relativistic (sub-luminal) causality. Take a look at this simple explanation of Bell's inequality.
 
  • #57
Ibix said:
No. You can always consider yourself at rest as long as your pocket accelerometer reads zero (and even when it doesn't, if you aren't afraid of maths). Newton threw out the concept of "at rest" except with respect to some object. We've seen no evidence that he was wrong on that point in 350 years.
That was your first mistake... :wink:

No. Incidentally, gravity waves are a type of water wave. You mean gravitational wave.

Think of a flipbook - one of those things with a slightly different picture on each page. As you flip through it the picture seems to move. Imagine each page has a small wrinkle on it in a different place on each page. As you flip through it the wrinkle seems to move. But it's an illusion. The thing you're thinking of as a moving wrinkle in a 2d page is actually your viewing of a static 3d structure.

This is analogous to what's going on in gravitational waves. They only seem to move because you only see a 3d slice of a 4d world. In the 4d world nothing is moving. This is what PAllen is telling you - the part of each page that is wrinkled is different, but the wrinkle is not moving.
Doesn't this also apply to say, waves on a rope? The rope isn't getting any closer even though the waves seem to be moving toward you.
 
  • #58
Another question:

I know this thread kind of went off topic, but for the sake of knowledge enrichment, assuming there was a speed limit greater than c, why would this entail causality violations when we'd still have the Lorentz transformations, just with a different letter instead of c? Sure, you might be able to watch yourself leave after you've arrived at your destination, but you still couldn't travel faster than the maximum speed, so you couldn't get back before you left, right? I mean, being able to travel faster than sound doesn't result in causality violation (although sound requires a medium... not sure if that matters or not).

Maybe I'm going about this wrong, but looking at the Lorentz factor, I have this weird intuition that violating causality requires β ≥ 1, so you can get division by zero or an imaginary value for the Lorentz factor (and of course β = v/ς where ς > c). It has to be connected, or so my lame intuition suggests. Which would mean that if you had a Lorentz invariant universe where the maximum speed is greater than c, you'd still not be able to violate causality.Am I way off on this? Why or why not?
 
  • #59
Physical systems are conventionally described by specifications that give their "state". Is a point in "spacetime" supposed to represent the (complete) state of a physical system? What system would that be? A point particle? The entire universe?

I don't understand how the notion of a physical system being completely described by a state is compatible with the notion of "going back in time". In particular, if you "went back in time" to alter the "state" of a physical system in the remote past, your presence in the description of that physical system would change the description of its state. So you would not actually have arrived in the physical system that lacks your presence, you would have arrived at a physical system with a different state description (because you are present).

It seems to me that to discuss "going back in time" , one must use incomplete descriptions of physical systems. So if a person were to go back in time to kill his grandfather and we wish to say this is a paradox then we must count a past day when the time traveller wasn't present as being the "same" physical system as a past day when the time traveller was present.

If spacetime is a static representation of a state space then one can draw curve in that state space that goes backwards in time, but that does not change the states that are represented by the points on that curve. So how can anything like a kill-you-grandfather paradox be formulated if we use a consistent concept of the state of a physical system?
 
  • #60
Battlemage! said:
Another question:

I know this thread kind of went off topic, but for the sake of knowledge enrichment, assuming there was a speed limit greater than c, why would this entail causality violations when we'd still have the Lorentz transformations, just with a different letter instead of c? Sure, you might be able to watch yourself leave after you've arrived at your destination, but you still couldn't travel faster than the maximum speed, so you couldn't get back before you left, right? I mean, being able to travel faster than sound doesn't result in causality violation (although sound requires a medium... not sure if that matters or not).

Maybe I'm going about this wrong, but looking at the Lorentz factor, I have this weird intuition that violating causality requires β ≥ 1, so you can get division by zero or an imaginary value for the Lorentz factor (and of course β = v/ς where ς > c). It has to be connected, or so my lame intuition suggests. Which would mean that if you had a Lorentz invariant universe where the maximum speed is greater than c, you'd still not be able to violate causality.Am I way off on this? Why or why not?
If the invariant speed were something different from c, then light would have to have varying speed, in general, either like neutrons or like sound (it would only be c and isotropic in the medium rest frame). Such a universe is conceivable, but it is radically different from ours. The derivations of the Lorentz transform (including the limiting case of Galilean for infinite invariant speed) assuming only isotropy, homogeneity and POR, establish that there can only be one invariant speed.
 
  • #61
Stephen Tashi said:
Physical systems are conventionally described by specifications that give their "state". Is a point in "spacetime" supposed to represent the (complete) state of a physical system? What system would that be? A point particle? The entire universe?

I don't understand how the notion of a physical system being completely described by a state is compatible with the notion of "going back in time". In particular, if you "went back in time" to alter the "state" of a physical system in the remote past, your presence in the description of that physical system would change the description of its state. So you would not actually have arrived in the physical system that lacks your presence, you would have arrived at a physical system with a different state description (because you are present).

It seems to me that to discuss "going back in time" , one must use incomplete descriptions of physical systems. So if a person were to go back in time to kill his grandfather and we wish to say this is a paradox then we must count a past day when the time traveller wasn't present as being the "same" physical system as a past day when the time traveller was present.

If spacetime is a static representation of a state space then one can draw curve in that state space that goes backwards in time, but that does not change the states that are represented by the points on that curve. So how can anything like a kill-you-grandfather paradox be formulated if we use a consistent concept of the state of a physical system?
If you take a block view of spacetime, there are no paradoxes like killing your grandfather. Either you were or weren't present before you were born, you did what you did if you were present in your past, etc. But what you have instead are information paradoxes. For example you have accept possibilities like plays without authors: I go back in time hand Shakespeare a copy of Julius Caesar, he then writes it out, it becomes famous, I go back in time with a copy, etc. There is only one version of any spatial slice of spacetime, but the play has no author.
 
  • #62
PAllen said:
But what you have instead are information paradoxes. For example you have accept possibilities like plays without authors: I go back in time hand Shakespeare a copy of Julius Caesar, he then writes it out, it becomes famous, I go back in time with a copy, etc. There is only one version of any spatial slice of spacetime, but the play has no author.

I can see that such a scenario is an information paradox if we assume that there are deterministic physical laws that determine how states change into other states - in such a manner that a given state must have only one set of states that preceede it. If the state of the universe whose description includes "I have a copy of Shakespear's Julius Caesar" can only follow from the state whose description includes "Shakespear was given a copy of Julius Caesar by a time traveller from the future" then the play indeed has no author. However, if the state of "I have a copy of Shakepspear's Julius Caesar" could have followed from several different prior states, one of which includes "Shakespear writes Julius Caesar" and one of which includes "Francis Bacon writes Julius Caesar" then the authorship of the play becomes ambiguous, but do we have an information paradox?
 
  • #63
Stephen Tashi said:
I can see that such a scenario is an information paradox if we assume that there are deterministic physical laws that determine how states change into other states - in such a manner that a given state must have only one set of states that preceede it. If the state of the universe whose description includes "I have a copy of Shakespear's Julius Caesar" can only follow from the state whose description includes "Shakespear was given a copy of Julius Caesar by a time traveller from the future" then the play indeed has no author. However, if the state of "I have a copy of Shakepspear's Julius Caesar" could have followed from several different prior states, one of which includes "Shakespear writes Julius Caesar" and one of which includes "Francis Bacon writes Julius Caesar" then the authorship of the play becomes ambiguous, but do we have an information paradox?
Determinism is irrelevant. All you need assume for an information paradox is that closed timelike curves are possible and that there is only one version of any interaction.You need not assume that any future state can be predicted from past states. That is, a quantum block universe model simply assumes all history is played out. Whatever interactions that are unpredictable from their past have already happened. Add to this closed timelike curves, and you have the possibility of information paradoxes.
 
  • #64
PAllen said:
If you take a block view of spacetime, there are no paradoxes like killing your grandfather. Either you were or weren't present before you were born, you did what you did if you were present in your past, etc. But what you have instead are information paradoxes. For example you have accept possibilities like plays without authors: I go back in time hand Shakespeare a copy of Julius Caesar, he then writes it out, it becomes famous, I go back in time with a copy, etc. There is only one version of any spatial slice of spacetime, but the play has no author.
Is the aging copy of Julius Caesar a member of the same set of information paradoxes? For suppose you have in your hands a 400 year old copy. You travel back in time and hand it to Shakespeare. For the time Shakespeare reads and copies the book, time passes as normal. Suppose this procedure ( for Shakespeare to copy the book) takes more than a year. In the meantime, the copy ages more. Now, regardless if you take your book back to the time you began your trip at, or you leave it with Shakespeare for another 400 years, in both cases you end up ( or begin with) with a book > 400 years. Paradox.
 
  • #65
puzzled fish said:
Now, regardless if you take your book back to the time you began your trip at, or you leave it with Shakespeare for another 400 years, in both cases you end up ( or begin with) with a book > 400 years.

No. The 400 year old book you take back to hand to Shakespeare is the one that was printed by Shakespeare himself (or someone who took his manuscript and printed it) 400 years before you stepped into your time machine. Shakespeare takes the book you hand him and writes his own manuscript, which then gets printed, and 400 years later you take it and step into your time machine...

As for what happens to the book you handed Shakespeare after he uses it to write his manuscript, that's not specified in the scenario.
 
  • #66
PeterDonis said:
No. The 400 year old book you take back to hand to Shakespeare is the one that was printed by Shakespeare himself (or someone who took his manuscript and printed it) 400 years before you stepped into your time machine. Shakespeare takes the book you hand him and writes his own manuscript, which then gets printed, and 400 years later you take it and step into your time machine...

As for what happens to the book you handed Shakespeare after he uses it to write his manuscript, that's not specified in the scenario.
Actually, I was thinking of the simple possibility the time traveler hands Shakespeare a modern book, which he then copies in his own hand and destroys. A brutal follow on possibility is to kill the traveler so there is no record of the play's absence of authorship.
 
  • #67
PeterDonis said:
No. The 400 year old book you take back to hand to Shakespeare is the one that was printed by Shakespeare himself (or someone who took his manuscript and printed it) 400 years before you stepped into your time machine. Shakespeare takes the book you hand him and writes his own manuscript, which then gets printed, and 400 years later you take it and step into your time machine...

As for what happens to the book you handed Shakespeare after he uses it to write his manuscript, that's not specified in the scenario.
Ok. Suppose that the book the traveller handed to Shakespeare, gets destroyed. And further suppose that Shakespeare was in the habit of carefully numbering the copies that were printed by himself. What you are saying is that I began my journey back in time with one of those copies that somehow was found in my possession.
Let's say copy 313. But history records show that copy 313 has been destroyed. ( Suppose that the book the traveller handed to Shakespeare, gets destroyed: is what we began with.)
Paradox.
 
  • #68
puzzled fish said:
Ok. Suppose that the book the traveller handed to Shakespeare, gets destroyed. And further suppose that Shakespeare was in the habit of carefully numbering the copies that were printed by himself. What you are saying is that I began my journey back in time with one of those copies that somehow was found in my possession.
Let's say copy 313. But history records show that copy 313 has been destroyed. ( Suppose that the book the traveller handed to Shakespeare, gets destroyed: is what we began with.)
Paradox.
No paradox at all, though not the scenario I intended. Copy 313 was written by Shakespeare say January 10, 1590. Its world line continues to 2121 when it travels to January 5, 1590. Shakespeare copies it and destroys the duplicate on January 11, 1590 (soon after he finishes copying it). There are 6 days when the very old state and the developing new state of the book coexist; but that feature goes without saying if closed timelike curves are possible (in this case, we rely on an 'almost closed' timeilike curve). It is no paradox at all, just weird. What is paradoxical is the information generation issue: who wrote the play? No one - it just exists without authorship.
 
  • #69
PAllen said:
Actually, I was thinking of the simple possibility the time traveler hands Shakespeare a modern book, which he then copies in his own hand and destroys. A brutal follow on possibility is to kill the traveler so there is no record of the play's absence of authorship.
Which leaves us with the strange possibility a 400 years old copy of Julius Caesar to co-exist somewhere together with the brand new modern facsimile copies of itself, in the unfortunate circumstance that it doesn't get destroyed. A most curious find indeed!
 
  • #70
PAllen said:
No paradox at all, though not the scenario I intended. Copy 313 was written by Shakespeare say January 10, 1590. Its world line continues to 2121 when it travels to January 5, 1590. Shakespeare copies it and destroys the duplicate on January 11, 1590 (soon after he finishes copying it). There are 6 days when the very old state and the developing new state of the book coexist; but that feature goes without saying if closed timelike curves are possible (in this case, we rely on an 'almost closed' timeilike curve). It is no paradox at all, just weird. What is paradoxical is the information generation issue: who wrote the play? No one - it just exists without authorship.
I am not arguing who wrote copy 313 ( I do not mean the play itself ). It goes without saying that Shakespeare did. And surely he must have had more time than 6 days if he were to print 313 copies. Now, suppose, as you say, that copy 313 co-existed side by side with an older copy of itself, for as long as Shakespeare was on the task. What is the possibility of making a copy exactly similar to itself? Same amount of ink in each printed letter, same fabric and grain of pages down to molecular level, everything should be the same. Almost nil.
But suppose that this is not the same copy (as the one presented by traveller), and we are back to the original scenario you intended. How do you explain the fact that, right before our traveller begins his backward journey ( if the book he presents Shakespeare with survives through time ) there must co-exist two facsimile copies down to the minutest grain: one old and one new somewhere? As above, what are the possibilities of such a terrible coincidence? Almost nil.
Please allow me to be very skeptical on this, and stick to the impossibility of such a preposterous scenario and to my old aging copy paradox. But I have to admit that your scenario was a very successful one and got me to thinking.
 
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  • #71
puzzled fish said:
I am not arguing who wrote copy 313 ( I do not mean the play itself ). It goes without saying that Shakespeare did. And surely he must have had more time than 6 days if he were to print 313 copies. Now, suppose, as you say, that copy 313 co-existed side by side with an older copy of itself, for as long as Shakespeare was on the task. What is the possibility of making a copy exactly similar to itself? Same amount of ink in each printed letter, same fabric and grain of pages down to molecular level, everything should be the same. Almost nil.
But suppose that this is not the same copy (as the one presented by traveller), and we are back to the original scenario you intended. How do you explain the fact that, right before our traveller begins his backward journey ( if the book he presents Shakespeare with survives through time ) there must co-exist two facsimile copies down to the minutest grain: one old and one new somewhere? As above, what are the possibilities of such a terrible coincidence? Almost nil.
Please allow me to be very skeptical on this, and stick to the impossibility of such a preposterous scenario and to my old aging copy paradox. But I have to admit that your scenario was a very successful one and got me to thinking.
There is no coincidence needed if an aged version of an object is identical except for age to its younger self. CTCs simply allow these to be brought together. Of course I find CTCs implausible, but with a block universe there are no possible contradictions of changing the past, e.g. killing your grandfather. I actually find the information paradox, which is allowed, far more profound an issue. It is also not addressed by chronology protection hypotheses.
 
  • #72
PAllen said:
There is no coincidence needed if an aged version of an object is identical except for age to its younger self. CTCs simply allow these to be brought together.
Yes, we both agree on this. The trouble with this example is that a tremendous amount of very complex information gets recycled ( it's not just one or two bits we are talking about) and moreover it must be made to agree with a printed version of itself. It's the carriers of the information that are impossible ( if they are to be made to agree with each other ) and not the information itself.
 
  • #73
puzzled fish said:
Yes, we both agree on this. The trouble with this example is that a tremendous amount of very complex information gets recycled ( it's not just one or two bits we are talking about) and moreover it must be made to agree with a printed version of itself. It's the carriers of the information that are impossible ( if they are to be made to agree with each other ) and not the information itself.
Nothing is recycled or duplicated. The aging of an object is a standard process. The aged state has greater proper time along a world line. A CTC simply allows the future of an oject to end up adjacent to a past state - but it is the actual future state, further along the object world line.
 
  • #74
puzzled fish said:
right before our traveller begins his backward journey ( if the book he presents Shakespeare with survives through time ) there must co-exist two facsimile copies down to the minutest grain

This is not required at all. The only requirement is that the two copies contain the same play. There is no requirement that they are the same at the microphysical level; that condition is way, way, way too strong.

If you want to see this in a more startling way, imagine that you step into your time machine, not with a printed copy of the play, but with it stored as an ebook on your smartphone. Then, once you get back to 1590, you convince Shakespeare to copy out what's on your smartphone in his own handwriting and that becomes his manuscript of the play, which then has copies printed. Then you bury your smartphone somewhere and leave it to be found again 400 years later. The phone still contains the same information as a printed copy of the play (assuming that its flash drive's storage of the data is stable over that time period--which might not actually be true of today's smartphones, but we can presume it is for the smartphones in the time travel era), but obviously that information is stored in a very, very different microphysical state.

puzzled fish said:
The trouble with this example is that a tremendous amount of very complex information gets recycled ( it's not just one or two bits we are talking about) and moreover it must be made to agree with a printed version of itself.

But we already know this is possible: it's just ordinary copying of a book.
 
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  • #75
PAllen said:
A brutal follow on possibility is to kill the traveler so there is no record of the play's absence of authorship.
If the time traveler is killed in the past, there is no record of the play's absence of authorship... or of the time traveler. The time traveler never existed to "get in the time machine"... at any time !

That's pure and simply ... the grandfather paradox .... :ok:
 
  • #76
OCR said:
If the time traveler is killed in the past, there is no record of the play's absence of authorship... or of the time traveler. The time traveler never existed to "get in the time machine"... at any time !

That's pure and simply ... the grandfather paradox .... :ok:
No, it is not. Traveler was born, lived, and died as an adult. It just happens that the death date as globally assigned is earlier than the birth date. But it is a normal forward in time aging process for the traveler. Grandfather paradox is to kill your grandfather so you couldn't be born. It requires two different states of the past to exist. The scenario I describe entails only one version of the past. You should actually read the link you provide because it clearly explains this.

Maybe you just don,t understand the scenario. Traveler born as one continuous history, without any changing of the past. They are born, e.g. 2090, live till 2121, then follow ctc to the past, where they die. If recorded, they were always recorded as dying in 1590 at 31, then being born in 2090, etc.
 
  • #77
PeterDonis said:
If you want to see this in a more startling way, imagine that you step into your time machine, not with a printed copy of the play, but with it stored as an ebook on your smartphone. Then, once you get back to 1590, you convince Shakespeare to copy out what's on your smartphone in his own handwriting and that becomes his manuscript of the play, which then has copies printed. Then you bury your smartphone somewhere and leave it to be found again 400 years later. The phone still contains the same information as a printed copy of the play (assuming that its flash drive's storage of the data is stable over that time period--which might not actually be true of today's smartphones, but we can presume it is for the smartphones in the time travel era), but obviously that information is stored in a very, very different microphysical state.
And assuming that your smartphone was 0 years old when you presented to Shakespeare, you find it now to begin your journey with a 400 year old smartphone. Back to post #64. You are just replacing the aging copy with an aging smartphone. Or you don't find it again and they both exist as duplicates of one another in the present? This is back to post #70.
 
  • #78
PAllen said:
You should actually read the link you provide because it clearly explains this.
Lol... I have, many times.... :oldeyes:
This one also...
The consistency paradox or grandfather paradox occurs when the past is changed in any way, thus creating a contradiction. A time traveler can do anything that did happen, but can't do anything that didn't happen. Doing something that didn't happen results in a contradiction. Consistency paradoxes occur whenever changing the past is possible.
Your error is...
PAllen said:
A brutal follow on possibility is to kill the traveler so there is no record of the play's absence of authorship.
 
  • #79
puzzled fish said:
And assuming that your smartphone was 0 years old when you presented to Shakespeare, you find it now to begin your journey with a 400 year old smartphone.

No, you don't. If the buried smartphone survives for 400 years, then it exists alongside its earlier self. The earlier self is the one that you take back in time.

puzzled fish said:
Or you don't find it again and they both exist as duplicates of one another in the present?

They both exist in the present, but they are not "duplicates". See below.

puzzled fish said:
This is back to post #70.

Which, as I've already pointed out, is wrong, at least as regards any claim of paradox or extreme unlikeliness. The smartphone that was buried for 400 years does not have to be microphysically identical (or even almost identical) to the smartphone you take back in time with you. It only has to contain the same information (although even that is not required since you are not relying on it to learn the play from--you're using printed copies based on Shakespeare's manuscript for that). And the processes by which that information is copied--from some printed version to the ebook on the smartphone, from the smartphone's screen to Shakespeare's manuscript, and from Shakespeare's manuscript to the printed version--are all perfectly ordinary, mundane copying processes that involve nothing unlikely at all.
 
  • #80
PAllen said:
Nothing is recycled or duplicated. The aging of an object is a standard process. The aged state has greater proper time along a world line. A CTC simply allows the future of an oject to end up adjacent to a past state - but it is the actual future state, further along the object world line.
In the CTC there is no interaction between the two states past and present, or so I think. What if the present state (older guy) killed the past (young)?
In the example with the books, we are referring to, one book has to be created exactly similar to its older state, or in the second case one copy has to be sprung out of the press exactly similar to a 400 year old book. (Like a painter to draw an exact replica of Mona Liza on the same canvas with the same colors, and the only difference is their age). I stress, if the two objects are to be made similar with each other, this is almost impossible.
 
  • #81
puzzled fish said:
In the example with the books, we are referring to, one book has to be created exactly similar to its older state

No, it doesn't. It only has to contain the same information. Please consider carefully what that means. Copying information from one book to another does not require any sort of extremely unlikely microphysical duplication. It happens all the time in our ordinary world.
 
  • #82
Yeah, you have that right...
PAllen said:
Maybe you just don,t understand the scenario.
PAllen said:
They are born, e.g. 2090, live till 2121, then follow ctc to the past, where they die. If recorded, they were always recorded as dying in 1590 at 31, then being born in 2090, etc
...
lmao.gif
 
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  • #83
puzzled fish said:
or in the second case one copy has to be sprung out of the press exactly similar to a 400 year old book

Just to go into detail on why this is wrong, here is the full history of the book (I'll use the original version where you take a book back in time, instead of the smartphone variant I proposed). I'll give years in the book's proper time, then global coordinate time (Gregorian calendar), separated by a slash.

0 / 1620: The printed book containing Shakespeare's play is created, using his manuscript of the play as a source.
380 / 2000: You find the printed book in a used book store and buy it.
400 / 2020 - 1590: You step into a time machine, carrying the printed book, and are taken back to Shakespeare's time.
401 / 1591: You show Shakespeare the printed book, and he copies out his manuscript of the play from it.
402 / 1592: You bury the printed book in a vault.
430 / 1620: The printed book is in the vault.
810 / 2000: The printed book is in the vault.
830 / 2020: The printed book is in the vault.
831 / 2021: The printed book is in the vault.

Nowhere in any of this is any process required for which we don't already have abundant evidence to show that it is possible, except for the time travel itself.

[Edit: Fixed some of the proper time year numbers.]
 
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  • #84
PeterDonis said:
Just to go into detail on why this is wrong, here is the full history of the book (I'll use the original version where you take a book back in time, instead of the smartphone variant I proposed). I'll give years in the book's proper time, then global coordinate time (Gregorian calendar), separated by a slash.

0 / 1620: The printed book containing Shakespeare's play is created, using his manuscript of the play as a source.
380 / 2000: You find the printed book in a used book store and buy it.
400 / 2020 - 1590: You step into a time machine, carrying the printed book, and are taken back to Shakespeare's time.
401 / 1591: You show Shakespeare the printed book, and he copies out his manuscript of the play from it.
402 / 1592: You bury the printed book in a vault.
430 / 1620: The printed book is in the vault.
809 / 2000: The printed book is in the vault.
829 / 2020: The printed book is in the vault.
830 / 2021: The printed book is in the vault.

Nowhere in any of this is any process required for which we don't already have abundant evidence to show that it is possible, except for the time travel itself.
What you are saying is that I didn't take copy 313 with me when I traveled because it is still in the vault and never got out. Ok, then which copy is it, because remember I bought it from a used bookstore, 380 / 2000. Which then is it? Is it 312? Or is it in the vault, too? 311? Or maybe none of the original Shakespeare's copies? A new copy? Back to post #70.
Sorry about my writing, is only intended to be in good humor.
 
  • #85
I don't understand whether the assumption of a "block universe" is being made in these time transportations of documents. If a copy of the play exists today and we were to travel "back in time" then would we not pass through the states the involve how the copy of the play was created in reverse order? So when we arrived in the remote past, our copy of the play would no longer exist - nor would we, for that matter.

By that line of thinking, a time traveler cannot arbitrarily decide to create an information paradox because when he "goes back in time", he may go back in a path that "un-creates" the information he wishes to transmit as well as un-creates himself. That still leaves open the possibility that a "lucky" time traveler might find a way to go back to a state where he exists - e.g. go back to a day in Shakespear's life that never existed in any other way except being a day when the time traveller was present. However, this only shows that time travel does not rule-out certain paradoxes. It doesn't show show such paradoxes would definitely exist. Such paradoxes might be prevented by other physical laws.
 
  • #86
OCR said:
Lol... I have, many times.... :oldeyes:
This one also...

Your error is...
No it's your error. There was never a 1590 in which the travler did not die. Always born in 2090, always traveled in 2121, always died in 1590. Try to understand the word you quoted. They agree with me, not you, that this is NOT the grandfather paradox.
 
  • #87
PeterDonis said:
No, you don't. If the buried smartphone survives for 400 years, then it exists alongside its earlier self. The earlier self is the one that you take back in time.
They both exist in the present, but they are not "duplicates". See below.
Which, as I've already pointed out, is wrong, at least as regards any claim of paradox or extreme unlikeliness. The smartphone that was buried for 400 years does not have to be microphysically identical (or even almost identical) to the smartphone you take back in time with you. It only has to contain the same information (although even that is not required since you are not relying on it to learn the play from--you're using printed copies based on Shakespeare's manuscript for that). And the processes by which that information is copied--from some printed version to the ebook on the smartphone, from the smartphone's screen to Shakespeare's manuscript, and from Shakespeare's manuscript to the printed version--are all perfectly ordinary, mundane copying processes that involve nothing unlikely at all.
Pardon me, but if this is not the same exact smartphone I took back in time with me, then what is it? You know smartphones had not been invented 400 years ago, Peter...
Paradox
 
  • #88
OCR said:
Yeah, you have that right...... View attachment 131648
CTCs are very bizarre, but they don't involve any locally unlikely physics, nor do they lead to grandfather type paradoxes in GR as a theory of manifold plus metric. They do lead to information paradoxes, though. Emojis don't strengthen your argument.
 
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  • #89
puzzled fish said:
What you are saying is that I didn't take copy 313 with me when I traveled because it is still in the vault and never got out.

No, that's not what I'm saying. Look at the timeline again. That is the timeline of copy #313 (or whichever copy you took with you). Look at the calendar years: in every year from 1620 through 2020, copy #313's timeline intersects that year twice, not once. There is only one timeline, but that timeline crosses those years two times. Each of those crossings is part of copy #313's timeline. From the standpoint of any of those years, considered as a spacelike surface, there are two copy #313's. One of them is the one labeled by some proper time year from 0 to 400, in other words, the "original" one that was printed and which you are going to take back in time with you. The other is the one labeled by some proper time year from 430 to 830 (I just realized I originally labeled those years wrong, I've gone back and fixed them), which is in the vault and stays in the vault indefinitely.
 
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  • #90
puzzled fish said:
if this is not the same exact smartphone I took back in time with me, then what is it?

See post #89.
 
  • #91
PAllen said:
They agree with me, not you...
Perfectly fine... but I agree with me.

Lol... they seem to have an affect, though...
PAllen said:
Emojis don't strengthen your argument.
 
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  • #92
Stephen Tashi said:
I don't understand whether the assumption of a "block universe" is being made in these time transportations of documents. If a copy of the play exists today and we were to travel "back in time" then would we not pass through the states the involve how the copy of the play was created in reverse order? So when we arrived in the remote past, our copy of the play would no longer exist - nor would we, for that matter.

By that line of thinking, a time traveler cannot arbitrarily decide to create an information paradox because when he "goes back in time", he may go back in a path that "un-creates" the information he wishes to transmit as well as un-creates himself. That still leaves open the possibility that a "lucky" time traveler might find a way to go back to a state where he exists - e.g. go back to a day in Shakespear's life that never existed in any other way except being a day when the time traveller was present. However, this only shows that time travel does not rule-out certain paradoxes. It doesn't show show such paradoxes would definitely exist. Such paradoxes might be prevented by other physical laws.
I am making the assumption of block universe. This means, ipso facto, that there is only one version of any spatial hypersurface. However, it does not mean there is any undoing if CTCs are present. They are simply paths in the manifold the are timelike everywhere but can end up at or near an earlier event on the same world line. There is forward aging all along such world line. In this sense you don't really decide to create an information paradox; instead the universe simply contains one. At some level, information paradoxes are unavoidable if CTCs really exist.
 
  • #93
PeterDonis said:
No, that's not what I'm saying. Look at the timeline again. That is the timeline of copy #313 (or whichever copy you took with you). Look at the calendar years: in every year from 1620 through 2020, copy #313's timeline intersects that year twice, not once. There is only one timeline, but that timeline crosses those years two times. Each of those crossings is part of copy #313's timeline. From the standpoint of any of those years, considered as a spacelike surface, there are two copy #313's. One of them is the one labeled by some proper time year from 0 to 400, in other words, the "original" one that was printed and which you are going to take back in time with you. The other is the one labeled by some proper time year from 430 to 830 (I just realized I originally labeled those years wrong, I've gone back and fixed them), which is in the vault and stays in the vault indefinitely.
Please re-write your list. I do not understand. There is a contradiction in it. How do I travel back with a book labelled 0 years when I bought it from a bookstore with 380 years on it (second line)?
To cut a long story short, the only way out of this paradox that I am aware of, is only when there is not a considerable amount of infrormation to be transmitted. Eg. you find an equation in a book, learn it by heart, travel in the past, write it down on a blackboard, it's a wave equation, Maxwell is becoming aware of it, end of the story. No books, no media, no press. I think this is the essence of what PAllen is trying to say, but his example was very complicated.
 
  • #94
puzzled fish said:
How do I travel back with a book labelled 0 years when I bought it from a bookstore with 380 years on it (second line)?

You aren't reading the timeline. Read it again. When you step into the time machine, the book is labeled 400 years, not 0.
 
  • #95
puzzled fish said:
I think this is the essence of what PAllen is trying to say

No, it isn't. There is no need to limit the complexity of the information.
 
  • #96
PAllen said:
They are simply paths in the manifold the are timelike everywhere but can end up at or near an earlier event on the same world line.

It's the "at" a earlier event that's the problem for perspective time travellers. They have to gamble that there is an earlier state of the universe where they were present.

At some level, information paradoxes are unavoidable if CTCs really exist.

I see that information paradoxes aren't prevented if CTCs exist. I don't see any proof that information paradoxes must exist. I don't see any demonstration that a paradox can be created at will by a time traveller. To suppose that a time traveller goes "back in time" is one thing. To suppose he goes back in time and takes things with him and continues to exist himself is assuming more.
 
  • #97
Stephen Tashi said:
It's the "at" a earlier event that's the problem for perspective time travellers. They have to gamble that there is an earlier state of the universe where they were present.



I see that information paradoxes aren't prevented if CTCs exist. I don't see any proof that information paradoxes must exist. I don't see any demonstration that a paradox can be created at will by a time traveller. To suppose that a time traveller goes "back in time" is one thing. To suppose he goes back in time and takes things with him and continues to exist himself is assuming more.
They don't need to gamble. If there are CTCs they can access, and they feel like doing so, then they must 'have' done so.

If any substantial body goes back in time and interacts with things, you have events that are influenced by their future an also influence their future. This is tantamount to an information pradox.
 
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  • #98
PAllen said:
They don't need to gamble. If there are CTCs they can access, and they feel like doing so, then they must 'have' done so.

If any substantial body goes back in time an interacts with things, you have events that are influenced by their future an also influence their future. This is tantamount to an information pradox.

You resorted to "if" to give those examples. I agree that if a time traveller did find a path to go back in time to a day when he, Shakespeare, and the time traveller's copy of Julius Caesar did exist then an information paradox could exist. However, I don't see the proof that such a path must exist if FTL travel is possible.

I return to the question of what state space is being discussed in the notion of time travel. Does going back in time mean going to a previous state of the universe, where "state" means a complete physical description of the universe? - including the detail of whether the time traveller is present in that state?
 
  • #99
Why isn't this possible? I inherit a note saying: Dear Mr Shakespeare, Please duplicate this note and give the copy to Mr John Ibix (my great-great-whatever grandfather). However, in the copy please add 1 to this number: 1. Then please destroy this original. Then I put the note in a time machine and send it back to Shakespeare.

If Shakespeare follows the instructions the result seems genuinely paradoxical. What would an observer outside the CTC see on the note?
 
  • #100
Battlemage! said:
Doesn't this also apply to say, waves on a rope? The rope isn't getting any closer even though the waves seem to be moving toward you.
I don't see the analogy. The flipbook with wrinkled pages represents spacetime and has a concept of time built into itself. We see the gravitational wave passing us because we see one page of the book[1] at a time and compare it to our memories of previous pages. GR just describes the whole book, with the wrinkle, in one go.

[1]Our past light cone, more precisely.
 

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