What Makes the Axiom of Choice So Controversial?

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Discussion Overview

The discussion revolves around the Axiom of Choice and its controversial nature, particularly in relation to the Banach-Tarski Paradox. Participants explore its implications in mathematics, its independence as an axiom, and the philosophical considerations surrounding the concept of infinity.

Discussion Character

  • Debate/contested
  • Conceptual clarification
  • Exploratory

Main Points Raised

  • Some participants suggest that the Axiom of Choice is controversial because it leads to counterintuitive results, such as the Banach-Tarski Paradox.
  • Others argue that the Axiom of Choice is independent and useful in mathematics, facilitating the proof of existence theorems.
  • A participant notes that the Banach-Tarski Paradox requires uncountably many atoms, which raises questions about its applicability in the real world.
  • There are discussions about the nature of atoms in the context of the paradox, with some asserting that they do not form a continuum.
  • Participants debate the necessity of transformations in the Banach-Tarski process, with differing views on whether it can be practically realized.
  • Some express skepticism about the feasibility of nonmeasurable sets existing in the physical world, while others maintain that their existence is still a possibility.
  • The conversation touches on the philosophical implications of infinity in mathematics, with varying opinions on its usefulness and understanding among mathematicians.

Areas of Agreement / Disagreement

Participants do not reach a consensus on the nature of the Axiom of Choice or its implications. Multiple competing views remain regarding its usefulness, its philosophical implications, and the interpretation of the Banach-Tarski Paradox.

Contextual Notes

The discussion includes various assumptions about the nature of infinity, the applicability of mathematical concepts to the physical world, and the interpretation of the Axiom of Choice in different mathematical contexts.

RandomAllTime
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Hi guys. So I've been wondering, what's so controversial about the axiom of choice? I heard it allows the Banach-Tarski Paradox to work. A little insight would be much appreciated, thanks.
 
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RandomAllTime said:
Hi guys. So I've been wondering, what's so controversial about the axiom of choice? I heard it allows the Banach-Tarski Paradox to work. A little insight would be much appreciated, thanks.
I don't know you could call it controversial. The issue is that it is an independent axiom.

https://en.wikipedia.org/wiki/Axiom_of_choice
 
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mathman said:
I don't know you could call it controversial. The issue is that it is an independent axiom.

https://en.wikipedia.org/wiki/Axiom_of_choice
I see. I guess it's because I heard that it sort of let's the Banach Tarski Paradox hold true. Thanks for the link.
 
If you like Banach Tarski then you like Axiom of Choice. If you don't like Banach Tarski then you are free to trash the axiom of choice, and now no Banach Tarksi.

Axiom of Choice is usually thought to be a useful thing in mathematics since (a) it seems intuitive (b) it makes it easier to prove theorems claiming that certain things exists. Well that is fine as long as those are things you kind of like to exist, but at some point it also starts allowing things to exist which see counter-intuitive, and maybe you don't like that.

For most of practical mathematics, the axiom of countable choice is quite enough to do everything you want to do. https://en.wikipedia.org/wiki/Axiom_of_countable_choice
And you even need it to make sure that the characterisation of epsilon-delta defined convergence in terms of sequences is indeed a true theorem.
 
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gill1109 said:
If you like Banach Tarski then you like Axiom of Choice. If you don't like Banach Tarski then you are free to trash the axiom of choice, and now no Banach Tarksi.

Axiom of Choice is usually thought to be a useful thing in mathematics since (a) it seems intuitive (b) it makes it easier to prove theorems claiming that certain things exists. Well that is fine as long as those are things you kind of like to exist, but at some point it also starts allowing things to exist which see counter-intuitive, and maybe you don't like that.

For most of practical mathematics, the axiom of countable choice is quite enough to do everything you want to do. https://en.wikipedia.org/wiki/Axiom_of_countable_choice
And you even need it to make sure that the characterisation of epsilon-delta defined convergence in terms of sequences is indeed a true theorem.
I see. Thanks
 
RandomAllTime said:
Hi guys. So I've been wondering, what's so controversial about the axiom of choice? I heard it allows the Banach-Tarski Paradox to work. A little insight would be much appreciated, thanks.
Banach Tarski requires the existence of uncountably-many atoms, which does not hold " in this universe" . And, AFAIK, it requires infinitely-many operations.
 
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Banach-Tarski uses a mathematical fact that the number of points in a sphere is uncountable, and with the axiom of choice it can be divided into a finite number of unmeasurable sets.
 
mathman said:
Banach-Tarski uses a mathematical fact that the number of points in a sphere is uncountable, and with the axiom of choice it can be divided into a finite number of unmeasurable sets.
Isnt this equivalent to the existence of infinitely-many ( at least countably -) atoms? And isn't the cardinality of the operations resulting in the partition infinite?
 
WWGD said:
Isnt this equivalent to the existence of infinitely-many ( at least countably -) atoms?
No, atoms do not form a continuum. In any case you cannot "prove" anything about the real world using maths.
 
  • #10
MrAnchovy said:
No, atoms do not form a continuum. In any case you cannot "prove" anything about the real world using maths.
I mean one can argue reasonably -well that a ball containing uncountably-many points will contain infinitely-many atoms. But , yes, this would have to be laid out carefully.
 
  • #11
WWGD said:
Isnt this equivalent to the existence of infinitely-many ( at least countably -) atoms?

Yes, the Banach-Tarski paradox assumes the existence of uncountably many atoms. Although the word atom is confusing, since it has nothing to do with the real world atoms. Here, atom is just an indivisible point with zero volume.

And isn't the cardinality of the operations resulting in the partition infinite?

I don't really know what you mean with this.
 
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  • #12
micromass said:
Yes, the Banach-Tarski paradox assumes the existence of uncountably many atoms. Although the word atom is confusing, since it has nothing to do with the real world atoms. Here, atom is just an indivisible point with zero volume.
I don't really know what you mean with this.
I mean the number of steps needed to do the partition.
 
  • #13
What would be a step?
 
  • #14
A transformation on the Ball , to decompose it into the nonmeasurable parts. Let me see how to define it more clearly.
 
  • #15
Why would you need to transform the ball to partition it??
 
  • #16
micromass said:
Why would you need to transform the ball to partition it??
Because we are assumming it is a physical , "real world" ball. How else would we go from a standard ball into the collection of non-measurable pieces?
 
  • #17
I don't know, but Banach-Tarski isn't about how you would do it in practice. It involves the axiom of choice and thus an infinite amount of choices which is impossible in the real world anyway.
 
  • #18
micromass said:
I don't know, but Banach-Tarski isn't about how you would do it in practice. It involves the axiom of choice and thus an infinite amount of choices which is impossible in the real world anyway.
If it were possible, I would be rich by now, buying .1 oz of gold and doubling its volume many times. I don't know if there are physical models of non-measurable sets.
 
  • #19
WWGD said:
If it were possible, I would be rich by now, buying .1 oz of gold and doubling its volume many times.

Not necessarily. Just because it is possible doesn't mean it's practically feasible. Physics still doesn't know whether there are nonmeasurable sets out there. So they might still exist.
 
  • #20
micromass said:
Not necessarily. Just because it is possible doesn't mean it's practically feasible. Physics still doesn't know whether there are nonmeasurable sets out there. So they might still exist.
Well, maybe contrived, but if I can come up with a way and convince someone of it, pretty sure I can borrow enough to have it done. But this may be far OT. And this practically feasible aspect has to see with the fact that this cannot be done in a finite number of steps, if at all. EDIT: maybe tautological, but if it could be done in a number of steps, it would be feasible.
 
  • #21
so, if we are an ultrafinitist, we needn't bother with the axiom of choice?
 
  • #22
glaucousNoise said:
so, if we are an ultrafinitist, we needn't bother with the axiom of choice?

Indeed, the axiom of choice is something that arises from the notion of infinity.
 
  • #23
hmm, what's the use of infinity, as a pure notion, rather than a practical one?

for a physicist, infinity is "a scale >> the characteristic scale of the system", but it's always actually a finite number.

when I say use, I mean for a mathematician asking a pure mathematical question, since for an applied mathematician it's clearly only useful as an approximation (except in rare philosophical circumstances where one ponders whether or not space is actually continuous etc).
 
  • #24
What's the use of anything in pure mathematics? Sure, pure math has nice applications. But when you talk about "usefulness" in pure mathematics, you must elaborate what that would be to you.
 
  • #25
What motivates mathematicians to retain this philosophically difficult definition of infinity?
 
  • #26
Because mathematicians don't find it difficult at all. Mathematically, infinity is very well understood.
 
  • #27
hmm, so why did it stop being controversial?
 
  • #28
Because it is now very well understood and it shows up in all of pure mathematics.
 
  • #29
sorry, I was referring to the axiom of choice and was unclear
 
  • #30
Same answer.
 

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