Wigner's Friend and Incompatibility

In summary, the friend is able to predict with certainty outcomes that do not occur until after he has made his measurement. This contradicts the general principle that two events that do not commute cannot have simultaneous certainty assignments.
  • #1
DarMM
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Wigner's friend seems to lead to certainty in two complimentary contexts
Summary: Wigner's friend seems to lead to certainty in two complimentary contexts

This is probably pretty dumb, but I was just thinking about Wigner's friend and wondering about the two contexts involved.

The basic set up I'm wondering about is as follows:

The friend does a spin measurement in the ##\left\{|\uparrow_z\rangle, |\downarrow_z\rangle\right\}## basis, i.e. of ##S_z## at time ##t_1##. And let's say the particle is undisturbed after that.

For experiments outside the lab Wigner considers the lab to be in the basis:
$$\frac{1}{\sqrt{2}}\left(|L_{\uparrow_z}, D_{\uparrow_z}, \uparrow_z \rangle + |L_{\downarrow_z}, D_{\downarrow_z}, \downarrow_z \rangle\right)$$

He then considers a measurement of the observable ##\mathcal{X}## which has eigenvectors:
$$\left\{\frac{1}{\sqrt{2}}\left(|L_{\uparrow_z}, D_{\uparrow_z}, \uparrow_z \rangle + |L_{\downarrow_z}, D_{\downarrow_z}, \downarrow_z \rangle\right), \frac{1}{\sqrt{2}}\left(|L_{\uparrow_z}, D_{\uparrow_z}, \uparrow_z \rangle - |L_{\downarrow_z}, D_{\downarrow_z}, \downarrow_z \rangle\right)\right\}$$
with eigenvalues ##\{1,-1\}## respectively.

At time ##t_2## the friend flips a coin and either he does a measurement of ##S_z## or Wigner does a measurement of ##\mathcal{X}##

However if the friend does a measurement of ##S_z## he knows for a fact he will get whatever result he originally got. However he also knows Wigner will obtain the ##1## outcome with certainty.

However ##\left[S_{z},\mathcal{X}\right] \neq 0##. Thus the friend seems to be predicting with certainty observables belonging to two separate contexts. Which is not supposed to be possible in the quantum formalism.

What am I missing?
 
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  • #2
Maybe it's a minor thing, but why does the coin flip matter? Seems like it creates two contexts and Wigner needs to first measure heads/tails, so the other version of the friend is a counterfactual.
 
  • #3
akvadrako said:
Maybe it's a minor thing, but why does the coin flip matter? Seems like it creates two contexts and Wigner needs to first measure heads/tails, so the other version of the friend is a counterfactual.
It doesn't matter, it's just a shorthand for the Friend can consider one or the other.
 
  • #4
It should be ok for Wigner's friend to use one context to reason that Wigner's measurement will yield ##1##, and another context to reason that his next measurement will yield (say) ##S_z = \uparrow##. Both of these properties have a subspace associated with them. I think he only runs into trouble if he tries to compute probabilities/reason about the property ##(S_z=\uparrow) \land 1## which has no subspace associated with it.
 
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  • #5
DarMM said:
It doesn't matter, it's just a shorthand for the Friend can consider one or the other.

But those are two orthogonal futures - one where Wigner measures first and one where the friend measures first - so they don't need to be compatible. The more interesting case to consider is Wigner measures first. Then what happens from the friend's perspective? He'll now be uncertain about the result of his remeasurement, because Wigner has changed the state of his qubit.
 
  • #6
akvadrako said:
But those are two orthogonal futures - one where Wigner measures first and one where the friend measures first - so they don't need to be compatible
They're certainly not compatible. The problem is that they aren't compatible and yet ##P(E) = 1## is assigned to both prior to their occurrence.
 
  • #7
Morbert said:
It should be ok for Wigner's friend to use one context to reason that Wigner's measurement will yield ##1##, and another context to reason that his next measurement will yield (say) ##S_z = \uparrow##. Both of these properties have a subspace associated with them. I think he only runs into trouble if he tries to compute probabilities/reason about the property ##(S_z=\uparrow) \land 1## which has no subspace associated with it.
In non-encapsulated QM two events ##E,F## that don't commute can't usually have ##P(E) = P(F) = 1##. Is this then a special feature of histories with encapsulation?
 
  • #8
DarMM said:
They're certainly not compatible. The problem is that they aren't compatible and yet ##P(E) = 1## is assigned to both prior to their occurrence.

Conditionally, dependent on the result of the coin flip. There is no history that contains both those results.

EDIT: I mean there is no future that contains both those probabilities.
 
  • #9
akvadrako said:
Conditionally, dependent on the result of the coin flip. There is no history that contains both those results.
Certainly there isn't since they don't commute/aren't compatible. However in "regular" QM we similarly can't have ##A## and ##B## occur in one history if ##[A,B] \neq 0##. However you still can't assign ##P(A) = P(B) = 1## to them. Incompatible events don't typically have simultaneous certainty assignments.
 
  • #10
DarMM said:
Certainly there isn't since they don't commute/aren't compatible. However in "regular" QM we similarly can't have ##A## and ##B## occur in one history if ##[A,B] \neq 0##. However you still can't assign ##P(A) = P(B) = 1## to them. Incompatible events don't typically have simultaneous certainty assignments.

Okay, sorry for interceding - I don't see the issue - I would expect conditional probabilities to both be able to be 1. Like if you measure up, then ##P(\uparrow) = 1##, measure down, ##P(\downarrow) = 1##.
 
  • #11
DarMM said:
In non-encapsulated QM two events ##E,F## that don't commute can't usually have ##P(E) = P(F) = 1##. Is this then a special feature of histories with encapsulation?

I think it is, insofar as not everyone in the foundations community would be cool with using a multiplicity of sample spaces to make "realistic" claims. I.e. It's the case that there is a probabilistic sample space such that ##P(A) = 1##, and another sample space such that ##P(B) = 1##, but no single sample space that gives us probabilities for both, and this is a sticking point for criticisms of CH.
 
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  • #12
You are letting Friend use different states/initial conditions for the two predictions, so maybe its not that surprising you can circumvent the standard rules. I think this is just the self-consistency question, restated. Really, if F is going to assign probability 1 to the |+> outcome for W, then F isn't actually claiming there was ever a singular outcome to the Sz measurement.
 
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  • #13
akvadrako said:
Okay, sorry for interceding - I don't see the issue - I would expect conditional probabilities to both be able to be 1. Like if you measure up, then ##P(\uparrow) = 1##, measure down, ##P(\downarrow) = 1##.
Of course this is true, but these relate to outcomes for ##S_z## conditioned on a previous ##S_z##. The problem is two projectors for a ##\mathcal{X}## outcomes and a ##S_z## outcome having certainty.
 
  • #14
charters said:
You are letting Friend use different states/initial conditions for the two predictions, so maybe its not that surprising you can circumvent the standard rules. I think this is just the self-consistency question, restated. Really, if F is going to assign probability 1 to the |+> outcome for W, then F isn't actually claiming there was ever a singular outcome to the Sz measurement.

Hmm, In the CH formalism, the friend should be free to employ whichever boolean event algebra/framework is fit for purpose, without having to commit to one as correct. This might be a departure from conventional QM where a measurement context selects the right framework.
 
  • #15
charters said:
You are letting Friend use different states/initial conditions for the two predictions, so maybe its not that surprising you can circumvent the standard rules. I think this is just the self-consistency question, restated. Really, if F is going to assign probability 1 to the |+> outcome for W, then F isn't actually claiming there was ever a singular outcome to the Sz measurement.
Morbert said:
I think it is, insofar as not everyone in the foundations community would be cool with using a multiplicity of sample spaces to make "realistic" claims. I.e. It's the case that there is a probabilistic sample space such that ##P(A) = 1##, and another sample space such that ##P(B) = 1##, but no single sample space that gives us probabilities for both, and this is a sticking point for criticisms of CH.
Thanks to you both.

I guess this is just the fact that (in a Copenhagen style view) massive observers can witness facts incompatible with my (as a "lower" observer) entire macroscopic environment. Using an example from Omnes where he has such a Wigner be a superpowerful alien arrive from somewhere previously sealed from us, the alien would be led to contradictions if he assumed things like the Earth or Sun factually existed since the alien is using a basis complimentary to our entire macroreality!
 
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  • #16
charters said:
then F isn't actually claiming there was ever a singular outcome to the Sz measurement
Is it true that he is denying there was a singular ##S_z## outcome? That seems to say Wigner's friend requires Many Worlds. Is it not possible to read this in a Copenhagen manner (no matter how daft one thinks this is) that Wigner and the Friend have incompatible experiences that cannot be reasoned about together.
 
  • #17
Morbert said:
Hmm, In the CH formalism, the friend should be free to employ whichever boolean event algebra/framework is fit for purpose, without having to commit to one as correct. This might be a departure from conventional QM where a measurement context selects the right framework.

But the boolean algebra of a un-made/unitarily reversed event can't be appropriate, right?
 
  • #18
DarMM said:
Is it not possible to read this in a Copenhagen manner (no matter how daft one thinks this is) that Wigner and the Friend have incompatible experiences that cannot be reasoned about together.

Yes it is possible but since W and F both can still have the experience of talking to each other after the experiment, this seems to imply a weird solipsism where there is a Friend-reality in which Wigner is a p-zombie (who reports agreeing with Friend) and then vice versa in Wigner-reality. This is basically Matt Liefer's point that Copenhagen is actually so much weirder than all the other interpretations, even though it is marketed as the "conservative" or philosophically "down to Earth" position in the common curriculum.
 
  • #19
charters said:
Yes it is possible but since W and F both can still have the experience of talking to each other after the experiment, this seems to imply a weird solipsism where there is a Friend-reality in which Wigner is a p-zombie (who reports agreeing with Friend) and then vice versa in Wigner-reality.
Can ##F## really talk to Wigner after the experiment though? Omnès has a calculation of a realistic superobserver and it would seem to require ##10^{10^{18}}## atoms. Now some take this to mean superobservers simply don't exist, but ignoring that isn't it likely that any actual ##\mathcal{X}## would be so invasive of the friend's atomic structure as to annihilate them.
 
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  • #20
charters said:
Yes it is possible but since W and F both can still have the experience of talking to each other after the experiment, this seems to imply a weird solipsism where there is a Friend-reality in which Wigner is a p-zombie (who reports agreeing with Friend) and then vice versa in Wigner-reality. This is basically Matt Liefer's point that Copenhagen is actually so much weirder than all the other interpretations, even though it is marketed as the "conservative" or philosophically "down to Earth" position in the common curriculum.

That sounds a lot like the world described by Markus Muller, where everyone else is necessarily a p-zombie because of computational complexity.
 
  • #21
charters said:
Yes it is possible but since W and F both can still have the experience of talking to each other after the experiment, this seems to imply a weird solipsism where there is a Friend-reality in which Wigner is a p-zombie (who reports agreeing with Friend) and then vice versa in Wigner-reality. This is basically Matt Liefer's point that Copenhagen is actually so much weirder than all the other interpretations, even though it is marketed as the "conservative" or philosophically "down to Earth" position in the common curriculum.

One problem might be that Wigner talking to his friend, while simultaneously being aware of his measurement result, would constitute a record of both measurements, which CH would forbid. It's likely that Wigner's friend would be rearranged in a very fatal way.

But the boolean algebra of a un-made/unitarily reversed event can't be appropriate, right?

Going to do a few quick calculations re/ macroscopic quantum states and get back to you asap
 
  • #22
DarMM said:
Can ##F## really talk to Wigner after the experiment though? Omnès has a calculation of a realistic superobserver and it would seem to require ##10^{10^{18}}## atoms. Now some take this to mean superobservers simply don't exist, but ignoring that isn't it likely that any actual ##\mathcal{X}## would be so invasive of the friend's atomic structure as to annihilate them.

##\mathcal{X}##, if we suspend disbelief regarding the technology, as is necessary to have this discussion at all, yields an in tact version of F's body. We're basically assuming something in the vein of manipulating a living body at the atomic level, with simultaneous perfect inverse bremmstrahlung, etc. So it is all completely ridiculous, but is it so much more ridiculous and removed from daily life than worrying about the unitarity of black hole evaporation? In my opinion, this has to seen as a question of logical consistency in the extreme edge cases, which are important to understand.
 
  • #23
Morbert said:
It's likely that Wigner's friend would be rearranged in a very fatal way.

He is severely rearranged, but its not necessarily fatal with the idealized technology. Friend is alive and walking and talking after the fact, though he may be clinically dead during the process, and at some stage reanimated.
 
  • #24
charters said:
##\mathcal{X}##, if we suspend disbelief regarding the technology, as is necessary to have this discussion at all, yields an in tact version of F's body. We're basically assuming something in the vein of manipulating a living body at the atomic level, with simultaneous perfect inverse bremmstrahlung, etc. So it is all completely ridiculous, but is it so much more ridiculous and removed from daily life than worrying about the unitarity of black hole evaporation? In my opinion, this has to seen as a question of logical consistency in the extreme edge cases, which are important to understand.
I think it is a bit more than just "technology" though. Given what Omnès calculates it seems unlikely that ##\mathcal{X}## is an element of any local algebra ##\mathcal{A}\left(\mathcal{O}\right)##, thus it's not just a case of it "existing but being unachievable".

Of course in the OP I was ignoring this and just analyzing the scenario itself, but this is just to state people who object to Wigner's friend aren't doing so just on the basis of it being impossible to pull of practically.
 
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  • #25
DarMM said:
I think it is a bit more than just "technology" though. Given what Omnès calculates it seems unlikely that ##\mathcal{X}## is an element of any local algebra ##\mathcal{A}\left(\mathcal{O}\right)##, thus it's not just a case of it "existing but being unachievable".

Of course in the OP I was ignoring this and just analyzing the scenario itself, but this is just to state people who object to Wigner's friend aren't doing so just on the basis of it being impossible to pull of practically.

For clarity we should separate two issues. 1) Is Wigner's operation possible in practice or in principle? 2) If Wigner's operation is possible in principle, and if we at least pretend it is therefore possible in practice with sufficient tech, is it conceivable Friend is alive and apparently sentient afterwards? I was only saying yes to the latter. I think, at a minimum, this is straighforwardly true in the Masanes type "full unitary reversal" versions of the protocol.
 
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  • #26
charters said:
For clarity we should separate two issues. 1) Is Wigner's operation possible in practice or in principle? 2) If Wigner's operation is possible in principle, and if we at least pretend it is therefore possible in practice with sufficient tech, is it conceivable Friend is alive and apparently sentient afterwards? I was only saying yes to the latter. I think, at a minimum, this is straighforwardly true in the Masanes type "full unitary reversal" versions of the protocol.
Agreed, if it is possible in principal you have a form of outcome subjectivity. Crudely speaking in a Copenhagenish view QM is a probability calculus for impressions left in a Classical/Boolean background by Quantum/Non-Boolean systems. If we have a Masanes type superobserver in principal then it has to be acknowledged that this classical background is not in principle unique and there can be other classical backgrounds whose events cannot be logically combined with our own. I sketched a PR-box version of Masanes due to Bub here:
https://www.physicsforums.com/threa...d-type-experiment.968181/page-10#post-6223680
In the Deutsch version of Wigner's friend where the backgrounds later combine this leads to observers with incompatible memories.

Regarding (1) I do think there are strong arguments it's not possible in principle. It seems ##\mathcal{X} \notin \mathcal{A}\left(\mathcal{O}\right)## where ##\mathcal{O}## is the observable horizon.
 
  • #27
DarMM said:
Regarding (1) I do think there are strong arguments it's not possible in principle. It seems X∉A(O)X∉A(O)\mathcal{X} \notin \mathcal{A}\left(\mathcal{O}\right) where OO\mathcal{O} is the observable horizon.

Is this the de Sitter horizon?
 
  • #28
DarMM said:
In non-encapsulated QM two events ##E,F## that don't commute can't usually have ##P(E) = P(F) = 1##. Is this then a special feature of histories with encapsulation?
Actually my previous answer might be completely wrong and your intuition correct. If Wigner's friend wants to compute a prediction that Wigner definitely records ##1##, he needs a record of his entire lab including himself, which should be incompatible with his record of his own measurement. I don't think he can be aware of both the pure state of his lab and his measurement.
 
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  • #29
charters said:
Is this the de Sitter horizon?
I'm not fully conversant on all the horizons in modern cosmology, but if you mean the ##t \rightarrow \infty## limit of the cosmological horizon, i.e. roughly 63 billion light years under current models, then yes.
 
  • #30
DarMM said:
I'm not fully conversant on all the horizons in modern cosmology, but if you mean the ##t \rightarrow \infty## limit of the cosmological horizon, i.e. roughly 63 billion light years under current models, then yes.

Right, so this is dependent on the existence of dark energy/accelerated expansion right? Because otherwise the horizon does not asymptote to a finite volume
 
  • #31
charters said:
Right, so this is dependent on the existence of dark energy/accelerated expansion right? Because otherwise the horizon does not asymptote to a finite volume
Not entirely. One would need the accelerating expansion to be false and then wait a long time until ##10^{10^{18}}## particles could fit within the horizon without collapsing into a black hole. The device would be way beyond a google light years across which would seem to prevent it operating on the time scales required, e.g. the average timescale of thermal fluctuations of the first device.
 
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  • #32
DarMM said:
However if the friend does a measurement of ##S_z## he knows for a fact he will get whatever result he originally got.
That's true.

DarMM said:
However he also knows Wigner will obtain the 1 outcome with certainty.
That's not true. To simplify the notation, let me define ##|{\rm up}\rangle\equiv |L_{\uparrow_z}, D_{\uparrow_z}, \uparrow_z \rangle## and similarly for ##|{\rm down}\rangle##. If the friend obtained the result ##|\uparrow_z \rangle##, then the friend knows that Wigner should correctly describe the system as ##|{\rm up}\rangle##. Alternatively, if the friend obtained the result ##|\downarrow_z \rangle##, then the friend knows that Wigner should correctly describe the system as ##|{\rm down}\rangle##. In either case, the friend can not predict what will be the Wigner's result of measurement of ##\chi##.

But how can Wigner know that he should not describe the system as a superposition ##|{\rm up}\rangle+|{\rm down}\rangle##? He can know it by knowing how to use quantum mechanics. He knows that ##|{\rm up}\rangle## and ##|{\rm down}\rangle## are macroscopically distinct, and he knows that in this case a collapse rule should be applied. It can either be the true collapse (a'la von Neumann or GRW), or many-world effective collapse (because Wigner compares him with his friend in the same branch), or Bohmian effective collapse (one of the branches in the superposition is empty, which makes it effectively irrelevant), or a qbist effective collapse (Wigner knows that friend knows that the spin has a definite value). But some kind of a collapse rule must be applied, which renders QM consistent.

The source of an apparent inconsistency in your simple example is the same as in the (in)famous FR theorem, it results from a hidden assumption that somehow an effective collapse both did and didn't happen. Once one realizes that the effective collapse definitely happened, the inconsistency disappears.
 
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  • #33
Definitely collapse "all the way down" takes care of this problem.
 
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  • #34
To expand a bit on my last messages, and to lay out my understanding of events: Let's say Wigner prepares eveything in the state ##\rho = [\psi_0,D_\mathrm{ready},F_\mathrm{ready},L_\mathrm{ready}]\otimes\frac{1}{2}([\mathrm{heads}]+[\mathrm{tails}])## (Where I have included an additional description of the friend as ##[F_\mathrm{ready}]##. If Wigner wants to reason about his friend's experiences, he can use the framework (omitting histories with ##0## probability)

\begin{eqnarray*}[\uparrow_z,D_{\uparrow_z},F_{\uparrow_z},L_{\uparrow_z}]_{t_1}&\odot&[\mathrm{heads}]_{t_2}&\odot&[\uparrow_z,D_{\uparrow_z},F_{\uparrow_z},L_{\uparrow_z}]_{t_3}\\
[\downarrow_z,D_{\downarrow_z},F_{\downarrow_z},L_{\downarrow_z}]_{t_1}&\odot&[\mathrm{heads}]_{t_2}&\odot&[\downarrow_z,D_{\downarrow_z},F_{\downarrow_z},L_{\downarrow_z}]_{t_3}\\
[\uparrow_z,D_{\uparrow_z},F_{\uparrow_z},L_{\uparrow_z}]_{t_1}&\odot&[\mathrm{tails}]_{t_2}\\
[\downarrow_z,D_{\downarrow_z},F_{\downarrow_z},L_{\downarrow_z}]_{t_1}&\odot&[\mathrm{tails}]_{t_2}
\end{eqnarray*}

Or he can use an alternative framework to discuss the property he is about to measure

\begin{eqnarray*}
[\mathrm{heads}]_{t_2}\\
[\mathrm{tails}]_{t_2}&\otimes&[\mathcal{X_+}]_{t_4}
\end{eqnarray*}

Using the first framework, Wigner can reason that his friend measures, and therefore knows, the spin of the particle at time ##t_1##, e.g. ##[F_{\uparrow_z}]##. He can also reason that his friend, a competent physicist, knows that a future measurement at time ##t_3## will yield the same result. He can't however, conclude his friend knows ##[\mathcal{X}_+]_{t_4}##, since that is only a property in the alternative framework. And vice verse: The framework with ##[\mathcal{X}_+]## makes no mention of the friend's knowledge of ##[\mathcal{X}_+]##. In order for Wigner to reason that his friend knows his measurement outcome, and also knows what Wigner's measurement outcome will be, Wigner would have to construct a consistent framework with both of those propositions. I suspect this is impossible, since commutation relations forbid a record of both ##[\mathcal{X}_+]## and ##[\uparrow]_z,[\downarrow_z]## at the same time.

Some liberties I have taken: I haven't explicitly included any of the friend's doxastic properties. Only epistemic ones re/ previous measurements. There might be some loophole there that I'm not considering. I have also couched the whole conversation in Wigner's perspective. It might be the case that his friend can build his own corresponding frameworks, but that he will have to use some alternative ##\rho## to make his own predictions, and he will not be able to predict with certainty the property ##[\mathcal{X}_+]_{t_4}## either way.
 
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  • #35
Demystifier said:
But how can Wigner know that he should not describe the system as a superposition ##|{\rm up}\rangle+|{\rm down}\rangle##? He can know it by knowing how to use quantum mechanics. He knows that ##|{\rm up}\rangle## and ##|{\rm down}\rangle## are macroscopically distinct, and he knows that in this case a collapse rule should be applied.

Interesting. In the conventional WF thought experiment, it's usually supposed that Wigner is able to model his friend's lab with unitary evolution, right up to the point of measurement. If he should not do that, can he still know beforehand, with certainty, the result of his measurement outcome?

Also, is there a precise definition of macroscopically distinct states? My understanding is that the two states ##|{\rm up}\rangle## and ##|{\rm down}\rangle## are macroscopically distinct if there exist projectors ##\Pi_{\rm up}## and ##\Pi_{\rm down}## onto macroscopic subspaces such that

\begin{eqnarray*}\Pi_{\rm up}|{\rm up}\rangle &=& |{\rm up}\rangle\\
\Pi_{\rm down}|{\rm down}\rangle &=& |{\rm down}\rangle\\
\Pi_{\rm down}|{\rm up}\rangle &=& 0|{\rm up}\rangle\\
\Pi_{\rm up}|{\rm down}\rangle &=& 0|{\rm down}\rangle\end{eqnarray*}

But I'm not sure what a being as supernatural as Wigner would consider a macroscopic subspace.
 
<h2>1. What is Wigner's Friend thought experiment?</h2><p>Wigner's Friend is a thought experiment proposed by physicist Eugene Wigner to explore the implications of quantum mechanics on the concept of reality. It involves a scenario where two observers, Wigner and his friend, make measurements on a quantum system and reach different conclusions about its state, leading to the question of whose perception is the "true" reality.</p><h2>2. What is the concept of incompatibility in Wigner's Friend experiment?</h2><p>In Wigner's Friend thought experiment, the concept of incompatibility refers to the idea that two different measurements on a quantum system cannot be simultaneously true. This means that the results of the measurements made by Wigner and his friend cannot be reconciled, leading to a conflict in the perceived reality.</p><h2>3. How does Wigner's Friend experiment challenge our understanding of reality?</h2><p>Wigner's Friend experiment challenges our understanding of reality by highlighting the role of observation in shaping our perception of the world. It suggests that reality may be subjective and dependent on the observer, rather than objective and independent of observation as commonly believed.</p><h2>4. What are the implications of Wigner's Friend experiment?</h2><p>The implications of Wigner's Friend experiment are still being debated by scientists and philosophers. Some argue that it supports the idea of multiple parallel universes, while others believe it challenges the validity of quantum mechanics. It also raises questions about the nature of consciousness and the role of the observer in quantum phenomena.</p><h2>5. How does Wigner's Friend experiment relate to the measurement problem in quantum mechanics?</h2><p>Wigner's Friend experiment is closely related to the measurement problem in quantum mechanics, which refers to the paradoxical nature of the collapse of the wave function upon measurement. It highlights the issue of how to reconcile the probabilistic nature of quantum mechanics with the deterministic nature of classical mechanics, and the role of observation in this process.</p>

1. What is Wigner's Friend thought experiment?

Wigner's Friend is a thought experiment proposed by physicist Eugene Wigner to explore the implications of quantum mechanics on the concept of reality. It involves a scenario where two observers, Wigner and his friend, make measurements on a quantum system and reach different conclusions about its state, leading to the question of whose perception is the "true" reality.

2. What is the concept of incompatibility in Wigner's Friend experiment?

In Wigner's Friend thought experiment, the concept of incompatibility refers to the idea that two different measurements on a quantum system cannot be simultaneously true. This means that the results of the measurements made by Wigner and his friend cannot be reconciled, leading to a conflict in the perceived reality.

3. How does Wigner's Friend experiment challenge our understanding of reality?

Wigner's Friend experiment challenges our understanding of reality by highlighting the role of observation in shaping our perception of the world. It suggests that reality may be subjective and dependent on the observer, rather than objective and independent of observation as commonly believed.

4. What are the implications of Wigner's Friend experiment?

The implications of Wigner's Friend experiment are still being debated by scientists and philosophers. Some argue that it supports the idea of multiple parallel universes, while others believe it challenges the validity of quantum mechanics. It also raises questions about the nature of consciousness and the role of the observer in quantum phenomena.

5. How does Wigner's Friend experiment relate to the measurement problem in quantum mechanics?

Wigner's Friend experiment is closely related to the measurement problem in quantum mechanics, which refers to the paradoxical nature of the collapse of the wave function upon measurement. It highlights the issue of how to reconcile the probabilistic nature of quantum mechanics with the deterministic nature of classical mechanics, and the role of observation in this process.

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