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The discussion revolves around a lawsuit filed by a woman against all gay people, raising questions about its legitimacy, the implications of such a case, and the motivations behind it. Participants explore the legal, social, and moral dimensions of the lawsuit, touching on broader themes of conservatism and societal values.
Participants generally express skepticism about the lawsuit's legitimacy and potential success, but there is no consensus on the motivations behind the lawsuit or the broader implications of social conservatism. Multiple competing views on the nature of conservatism and the relationship between sin and legality remain unresolved.
Limitations include varying interpretations of social conservatism, the legal definitions of sin, and the implications of jurisdiction across different countries. The discussion reflects a range of personal beliefs and assumptions that are not universally shared.

Evo said:I certainly hope that this is tossed out.
jack476 said:Why? I can't wait to see what this lady's case/comedy routine will actually look like. I legitimately half hope the court agrees to hear her case because there haven't been enough really crazy but ultimately harmless (and, as a result, funny) religious whackjob lawyers since Jack Thompson was disbarred.
Choppy said:Many religious conservatives are indoctrinated from a very young age. They grow up going to church, have doctrine repeatedly drilled into their heads,
russ_watters said:So, I wasn't going to reply since this starts heading off topic, but since someone else did:
I'm not really sure if this qualifies as "social conservative". Typically, social conservativism is equivalent to classical liberalism, which is about personal freedom and personal responsibility (in keeping with "small government"). Social liberals can claim something similar. The reality is that both favor government intrusions, just different types.
Next, "fiscal" and "social" overlap substantially, particularly for anything that costs money to the government (social security/medicare).
I would call this issue "religious conservativism" and say that it actually contradicts social conservativism by increasing scope of government.
This distinction is important to me, because as a nonreligious conservative I disagree with almost every religion-motivated position of the party (I'm pro choice, for example). But I do still follow the party line on nonreligious social issues (strong anti-drug/crime policy, for example).
You might say that republicans have a bit of a split personality in that way and I'd agree. In the US, unfortunately, the religious element has a lot of the power.
Both sides of the spectrum preach freedom because that's the root of modern democracy, but both have certain pet issues on which they want conformity, not freedom.
I also agree with Rick. Nothing to see here, don't mind the crazy lady; they'll cart her back to the home soon enough.
lisab said:This is just so...ugh, I can't find the words.
Honestly I try, I really try, to understand the world view of very socially conservative people. Again and again, I fail.
I understand how fiscally conservative people see the world, the type of conservative the media calls "hawks", and "small government" conservatives. I understand them, and appreciate their views as valid. I even find some common ground with them sometimes...not much but that's OK.
It's the social conservatives that leave me perplexed. It seems the core of their worldview is, "Fear people different from you, and squash them!". It's frightening.
Evo said:I certainly hope that this is tossed out. But I've seen crazy things like some of the propositions in California.
http://www.stuff.co.nz/world/americas/68342454/woman-sues-all-of-the-gay-people-on-earth