petergreat said:
However, this is on a very conceptual level. A more mathematical answer is still desirable.
Absolutely, that's why I wrote it doesn't answer your question. I personally consider the full answer to your question to be an open question.
But I think trying to understand what we are asking, and what form of the answer we expect is a strong guide.
For example:
petergreat said:
tom.stoer said:
Could you please define what you mean exactly be unitarity?.
At time t the state of the system (universe) is given by a Hilbert space vector. At time t+dt the state of the system is obtained by left-multiplying the previous state vector by a Unitary matrix, usually given by exp (-i H dt). The Hamiltonian representation of the unitary evolution operator is important in my question. All I want to make sure is that it is indeed unitary.
Unitary time operator, is how current QM implements "conservation of probability", so when were talking about "unitarity" in the general sense, possibly also applying to the yet not known QG-theory, then I take it to be synonymous to conservation of probability, or somehoe the idea that the observer systems state is ALWAYS and for all future konwn to be constrained to a fixed configuation space (hilber space).
I'm suggesting that the idea of a fixed timeless configuration space, can't be right - except as a special case. The reason is that no inside observer can in finite time infer that.
If you look exactly at how a state space is inferred, then it's either just assumes from preconceptions, or simply spanned by history. The former is not a proper infernece and has no place in the reconstruction IMO. The latter view is interesting but here one must note exactly how history is truncated and encoded inside observers. One also sees that the state space is constantly challanged, and there simply is no such thing as an eternal timeless statespace as it's not inferrable.
Instead these things are only recovered in special cases, asymptotically in infinite time given infinitly complex observers (meaning it ONLY apples to subsystems).
So current QM, really does correspond to an idealized special asymptotic state that is in neither way applicable to the general case.
But it's equally clear why and when thse special cases do make sense for FAPP - it's when an sufficinetly complex observer do studies small subsystems of it's environment. Then these theories are recovered as limits.
This insight, strongly guides is in the search for the full, mathematical reconstruction.
I don't wish to post any immature details, I think it will take me many years before I would be willing to present my contributions.
petergreat said:
@Fra: Thanks for the answer. I sort of get your point. As long as information is never lost, and as long as expectations evolve in a manner that conserves probability, then we have unitarity, at least in the view of a local observer.
What I think is that to each local observer, the EXPECTED time evolution is always unitary in the differential sense. Meaning you should see the differential future as tangent plane defined on the current state. Unitarity must hold in the tangentplane, but not globally except in special cases.
petergreat said:
Perhaps we should take AdS/CFT literally and assert that a global notion of unitarity is only possible in a holographic sense? Perhaps we can even assert that the basic structure of quantum mechanics must be modified, if one insist on finding a description of the universe in a direct manner, rather than resorting to the CFT dual? In string theory all the "scattering amplitudes" are S-matrices relating asymptotic states, and one can't calculate finite time evolution. This seems to make sense.
However, such an answer look very problematic for non-AdS universes.
I am convinced that thte structure of QM needs to be modified. That's not the question for me. The question is how. And I agree that it's a delicate problem. For me it's easy to see why the notion of fixed hilbert space of the entire universe just makes no sense, because it's not inferrable by an inside observer; thus it has no place in the inference description.
The main problem is how to recover some effective level of objectivity and global notions, from a picture which is both local and subjective. This is where the evolutionary ideas come in for me.
/Fredrik