How are degrees of consciousness ordered?

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Discussion Overview

The discussion centers around the ordering of degrees of consciousness, exploring various models and interpretations of consciousness. Participants examine the implications of this ordering in relation to concepts such as sensation, action, and observation, as well as their potential connections to other phenomena like covalent bonding and personal beliefs.

Discussion Character

  • Exploratory
  • Debate/contested
  • Conceptual clarification

Main Points Raised

  • Some participants propose a specific ordering of degrees of consciousness: Being, Sensation, Action, Observation, Interpretation, Intercommunication, and Participation.
  • One participant suggests that this ordering could also describe electro-magnetic covalent bonding, questioning whether an atom can "feel."
  • Another participant challenges the meaningfulness of "being" as a starting point for consciousness, arguing it contradicts the observation of time's passage and suggesting a simpler behavioral framework of stimulus and response.
  • Several participants express differing sequences of cognitive processes, such as feeling, knowing, believing, and thinking, indicating a variety of perspectives on the relationship between these states.
  • One participant emphasizes the subjective nature of hierarchies in consciousness, suggesting that all states hold equal value until judged against one another.
  • Another participant reflects on the role of personal values in problem-solving, using the example of a gorilla's behavior to illustrate that feelings can drive actions independent of logic.
  • There is a discussion about the nature of faith and belief, particularly in relation to concepts that cannot be substantiated or communicated, such as the existence of God.

Areas of Agreement / Disagreement

Participants express multiple competing views regarding the ordering of consciousness and the significance of various states. There is no consensus on a definitive model, and the discussion remains unresolved with differing opinions on the nature and value of these states.

Contextual Notes

Some claims rely on subjective interpretations of consciousness and may depend on individual definitions of terms like "being" and "sensation." The discussion also highlights the complexity of establishing a universally accepted hierarchy of consciousness.

Loren Booda
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How well does the following represent an ordering for degrees of consciousness?

1. Being

2. Sensation

3. Action

4. Observation

5. Interpretation

6. Intercommunication

7. Participation
 
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Loren Booda said:
How well does the following represent an ordering for degrees of consciousness?

1. Being

2. Sensation

3. Action

4. Observation

5. Interpretation

6. Intercommunication

7. Participation

That describes electro-magnetic covelant bonding also. So could an atom feel?
 
how could a thing change, if it does not feel the pressure?
 
Rader,

Consciousness in this model can rely on observer and object together. We might understand the nature of covalent bonding by, say, interpreting those first five degrees of consciousness.

pocebokli,

Do you mean whether sensation without action is possible? That is why I rank sensation as more fundamental than action.
 
Loren Booda said:
How well does the following represent an ordering for degrees of consciousness?

1. Being

2. Sensation

3. Action

4. Observation

5. Interpretation

6. Intercommunication

7. Participation

Spiritually or ontologically it might be meaningful, but for demonstrable purposes it is a bit bizarre. The idea of consciousness as "being" has no demonstrable meaning. In fact, it contradicts the observation that the passage of time is implicit in consciousness.

Also, some of the terms I believe are a bit redundant. All observations, for example, can be considered as sensations.

I would therefore turn the list on it's head and simplify it quite a bit and put it in more behavioral terms such as stimulous and response, with everything else subcatagorized within these two catagories.
 
first i think

then I feel

then i believe

then I know

that I AM

right ?
 
First I feel...

Then I know...

Then I believe...

Then I think...
 
given a problem to solve Wu Li

would you feel it first or think it ?

would you then believe you have the answer to substantiate with proof so you know it and can prove it to others ?

as an example let's take the forbidden G word...

I think there is a G-d

I feel there is a G-d like presence but cannot elucidate on, for to speak of the way is not the true way.

such is the faith in my thoughts, feelings and beliefs that I know this to be true therefore I AM right

prove me wrong or prove yourself right the onus is on you.
 
1) First I feel that the problem actually is a problem and is worth solving. There is nothing in logic or reason that assigns such personal values. A gorrilla in a cage, for example, can figure out how to stack boxes in order to reach a banana hanging from the ceiling, but will only do so if he wants the banana. And, he does so without the power of abstract language and logic to guide him.

2) To substantiate and communicate my position, again I must first feel it then think it. In the example you gave of God, evidently you feel it cannot be communicated or proven to another. That is what faith is all about, belief in that which cannot be substantiated and often cannot be communicated.

I can no more disprove the existence of God than I can disprove an invisible little pixie resides on my shoulder. You cannot prove a negative according to the meaning of the word "proof". Nor can I prove the existence of an omnipotent being or force, again, by definition this simply cannot be done without the cooperation of God.
 
  • #10
heirarchies are problematic. they are subjective, as the user of a heirarchical system must place him/her/it self within the limits he/she/it constructs. but another within that system could and (by observing the responses in this thread) would have a differing opinion.

but let's find similarities not differences :wink:

i reckon all states of consciousness have equal value, until one within the limit of consciousness judges itself against another.
 

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