Hi Tournesol,
Sorry but I had pretty well given up on having a rational discussion with you after your last few statements to me
Tournesol said:
You may have a solution to the abstract problem of guessing which data follow on from a partial dataset, but it is only going to muddy the waters if you insist there is a real, concrete problem of "absolute ignorance".
If "it" didn't all begin from "absolute ignorance" exactly what was known when "it" began?
Tournesol said:
I am not sure what your present/future distinction is supposed to be. It could be about the direction of time (which relativity can deal with, albeit in a rather static way, in the spirit of the distinction between north and south), or it could be about dynamism, the flow of time, the changingness of the present moment.
Has it occurred to you that my complaint has to do simply with the "definition of time"?
Tournesol said:
There is a further confusion over the nature of the problem. As I said before the flow of time (duree, etc) is subjectively apparent, but that does not mean it is subjective simpliciter. Interpretations of QM in which collapse is treated realistically agree more with our subjective intuitions about time; they allow the future to be open, to consist of multiple possibilities, which have not yet collapsed into a definitive past (to skate over a number of complications). And in doing so, it puts our subjective apprehensions onto an objective basis. we perceive things that way because that is the way they actually are!
Is this more than hand waving and distraction designed to avoid thinking about time? I never said Einstein's theory gave incorrect results (I am very familiar with those results and the mental process used to develop them), what I said was that, in my opinion, he made a very significant error: "he presumed clocks measured time". The scientific community's position seems to be, that was what clocks were invented for; if that invention doesn't work, all must be lost.
And of course, Einstein was a god and it is not possible that he made an error is it?

His catechism is now laid down so firmly that it is heresy to even suggest the existence of an alternative view. Just for your information, I am fully aware of the details of Einstein's theory and its experimental successes (well, at least as it was laid out fifty years ago anyway). I will admit that, as selfAdjoint pointed out, there are probably a number of changes in the popular shorthand representations since my ostracism. But there haven't really been any fundamental changes. What I have to offer does not contradict any aspect of any experimental result credited to Einstein's theory at all. I am not even saying that Einstein's perspective is not an excellent way of perceiving and solving a number of very important problems. What I am saying is that there exists an entirely foreign way of looking at the problem of relativity itself (100% consistent with every experiment so far performed) which solves some other very serious problems which are not solved by Einstein's theory. Problems the academy guaranteed were on the verge of being solved forty years ago when I first brought the issue up; problems still as unsolved today as they were then. My opinion:
Doctordick said:
It is my position that this perception [that clocks measure time] so blocked his view (as even today it blocks the view of the whole scientific community) that he made a mistake in his fundamental view of the problem one would not expect of a high school science student much less a trained scientist.
has so offended all the Einsteinian disciples of physics that they would rather throw rocks than listen to anything I might have to say. I am very glad that the "physics" academy has yet to established a "scientific" inquisition or I would be up on blasphemy.
Tournesol said:
Your comment that clocks do not measure time seems unwarranted.
Of course it doesn't seem warranted! If it did seem warranted, the physics community would have discovered a hundred years ago what I discovered in the 1960's.
Tournesol said:
A more natural conclusion from relativity is that they do measure times. Every reference frame has its own 'proper' time, which is measured unproblematically by clocks -- my watch measures my time, your watch measure your time.
As I said, misdirection of attention is the very best way to hide what is really going on behind the scenes.
Tournesol said:
There is no universal, Newtonian Time to be measured, but that does not mean time is subjective.
I didn't say it was subjective (not in the sense you mean it anyway), what I said was that "clocks do not measure time". Yes, in very special cases, under specific constraints, they can be used to give the appearance of measuring time (i.e., that variable one wants in those powerful equations of motion) but that fact merely deflects attention from the fact that "clocks do not measure time".
Tournesol said:
There is a loose, analogical resemblance between relativity and relativism, but it is no more than that.
This comment implies that you don't think I have any knowledge of physics at all. Really, I do have a Ph.D. in theoretical physics from a reputable university and I was at the top of my class in relativity and quantum mechanics. Apparently you haven't read much of what I have said. Either that or you are in the process of setting up a straw man to deflect attention from what I am saying.

If that's the case, you got me again! You and Faustus can "bump chests".
Back to the issue of exactly what clocks measure:
1.The twin paradox points out that clocks can not be used to arrange meetings. If we are going to be "in the same place at the same time", personal clocks cannot assist us in that goal. Notice that personal rulers can be used as their readings have nothing to do with how we get to our destination. Our rulers go right back to being correct when we return to the original reference frame; but our clocks don't. The argument here is that there is a very real and important difference between time and space and clocks are not at all analogous to rulers.
2. Einstein's space time theory has a variable called the "invariant interval". All clocks accelerated or at rest measure exactly the integral of the invariant interval along its space time line of existence. This is a fairly fundamental concept in relativity and clocks always measure it without any special arrangements at all. If "what clocks measure" is time then why don't we call the invariant interval "time" and call that coordinate axis Einstein uses in his continuum something else? Ah, the real reason is that the fact that when two objects follow different paths (from point A to point B), the fact that the invariant interval calculated over the two paths is the same does not mean that that when the two objects arrive at B at the same time. (Clocks, though they measure that integral very accurately, do not measure time!)
3.The central concept of relativity is that the laws of physics are not a function of the coordinate system. The functioning of a clock is a mechanical process governed by the laws of physics. It follows that the reading on a clock can not be a function of the coordinate system it is in. In fact, this very issue is used to prove that decay times for fundamental particles (a fundamental clock) appear extended when they are moving at a relativistic velocity. Yeah, I know "they are measuring time in their rest frame". More misdirection of attention. Note that the reading on a specific clock at any specific event or interaction in the path of that clock is not a function of the observers frame of reference at all; it is what ever it is as we are talking about a specific event.
4.Which brings up another conundrum. The invariant interval along the path of a photon is zero. Under the math I know, that makes photons singular phenomena. Since all our information comes to us via photon interactions, that kind of puts us on the wrong side of the singularity doesn't it?
5.Einstein's space time continuum possesses paths which cannot be followed by any object (any path where the differential of the "invariant interval" is imaginary). Why does his geometry possesses paths which cannot be followed? The answer is, of course, because in order to follow such a path, they would have to travel faster than the speed of light. The fact that that reasoning is invalid is pointed out by the serious scientists looking for tachyons. His geometry may be convenient for solving some problems but there certainly is no evidence it is the only possible geometry or even the correct geometry. That his geometry is the only possibility is a religion, not a scientific fact.
And don't bother giving me the standard answers to these questions; I am well aware of them all. My position is simply that they are all magician's tricks to deflect your attention from the fact that "clocks do not measure time". And they have been totally successful at that goal for over a hundred years.
To paraphrase Lincoln, "you can fool all of the people some of the time and some of the people all of the time", and that's all you need to keep the wool over their eyes and the authorities in charge: i.e., it is never necessary to fool all of the people all of the time. Why do you think astrology is still such a lucrative profession.
Have fun -- Dick