protonman
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Which one?Originally posted by selfAdjoint
Yes.
Which one?Originally posted by selfAdjoint
Yes.
This is typical of what I have been saying all along. You can't make your own case based on your logic. I don't care what Kant thinks. I don't accept Kant's views.You really need a course on the work of Kant, specifically his Critique of Pure Reason.
Neither.Which one?
I don't know if you are trying to be funny. A summary.Originally posted by FZ+
Neither.
Yes. But going on the assumption that you don't accept them I haven't brought them up. This is what true scholars do. You are no different than the Christians who quote the bible. You are referring to experiments that I don't accept. Your method of inquiry I don't accept. In fact I have raised an objection to it here at least twice and it has been ignored both times.Originally posted by Hurkyl
Do you accept any views?
If you don't accept logic then I guess we have no common foundation. My previous post explains my methods. I raised a question to those of you who accept science. No one has even touch it. Here I will repeat it.I am much like yourself; if your arguments aren't based on views or methods -I- accept, then you aren't going to convince me of anything. So, the approach you have been taking thus far isn't particularly productive.
First of all your arguments are terrible and I am not going to waste my time on such trivial matters. I will address the first one though.Originally posted by Hurkyl
*poke*
Refutation 1:
I don't need to assume perception is valid to validate perception via the scientific method; just a decent short-term memory.
Refutation 2:
Circular arguments aren't bad things; they are evidence of internal consistency for a belief system. Their drawback is that they are not useful for convincing others who don't already believe in it.
Refutation 3:
It looks as if you're asking us to do something of the form:
Assuming only the axiom "P is true", prove "P is true" without using the axiom "P is true".
Which is a fairly disingenious line of questioning.
Refutation 4:
Even if we can't prove the validity of the scientific method, we can still add to our state of knowledge by proving statements such as "The scientific method implies _______".
Refutation 5:
Your argument doesn't stand up to reversal. I'd be interested in knowing if you can logically prove logic without using logic!
Why are the arguments 'terrible'?protonman: First of all your arguments are terrible *SNIP
I already told you I am not going into detail on everything you wrote. I explained why the first argument was wrong. As far as I am concerned if your first argument is not correct the rest are not worth going into. I will explain why each of your points are wrong but one at a time. First you need to understand why the first point is wrong then we can proceed.Originally posted by Nereid
Why are the arguments 'terrible'?
Thank you for the reply.Originally posted by protonman
I already told you I am not going into detail on everything you [sic] wrote. I explained why the first argument was wrong. As far as I am concerned if your [sic] first argument is not correct the rest are not worth going into. I will explain why each of your points are wrong but one at a time. First you need to understand why the first point is wrong then we can proceed.
Originally posted by protonboy
Again you are taking my view of logic and saying that it is not the logic employed in science. That is fine. We are not discussing your version of logic. We are discussing logic itself.
What you don't understand is pervasive logic. Pervasive logic is as true as it was 10,000 years ago is it is today.
For example, all physical phenomena are impermanent. This is something that will never change. It is pervasive knowledge based on a relationship that is not going to change in 100 or 1000 years. It is based on a perfect reason and therefore will not change in the future.
Originally posted by protonboy
OK here it is time to drop the bomb to end all discussion. Is light a wave or particle?
Originally posted by protonboy
Tom: You really need a course on the work of Kant, specifically his Critique of Pure Reason.
protonboy: This is typical of what I have been saying all along. You can't make your own case based on your logic.
I don't care what Kant thinks. I don't accept Kant's views.
Originally posted by protonboy
Basically the argument was that if experiment and observation are based on perception how do you know perception is valid.
If you find it is not then the scientific method can no longer be considered a source of valid knowledge on the world.
If you do establish that perception is valid via the scientific method then you would have used perception to prove perception is valid which is obviously a circular argument where you are taking what you are questioning as a true condition in order to question that very thing you already axiomatically assumed was true.
First off you can't beat me and I am not just saying that to be a jerk. It is true.1. The truth values of statements cannot be determined without induction (and therefore they cannot be determined without experimentation).
2. The universe is not known a priori. [/B]
Regardless. By definition something can not be both a wave and a particle.Originally posted by Tom
"the bomb?"
You are funny, I'll give you that.
Originally posted by protonman
First off you can't beat me and I am not just saying that to be a jerk. It is true.
Second according to philosophypages.com we have the following:In a deductive argument, the truth of the premises is supposed to guarantee the truth of the conclusion; in an inductive argument, the truth of the premises merely makes it probable that the conclusion is true. What I am talking about is certainty which would imply deductive logic.
How do you know I haven't. I have studied physics and from what I am reading here I have thought about it more than most of you. I may not be as skilled at towing the party line and not really thinking about what is going on, I will give you that, but I have certainly thought about these things.Originally posted by Tom
1. I already have made my case based on logic. You ignored it.
2. Kant's case is also based on logic.
3. Since when is it a bad thing to recommend that someone needs to learn something (as you clearly do!)?
Do you have any idea how stupid it sounds when you say that you do not accept a point of view, without ever having read the argument in support of it?
Originally posted by protonman
Regardless. By definition something can not be both a wave and a particle.
I don't give a hoot if you teach anything. Lots of teachers are wrong. What the hell does truth value mean anyway?I don't need the little lesson from philosophypages.com. I teach courses in this subject. Also, you have completely failed[/color] to address my argument, which states that deduction cannot determine the truth value of a statement. [/B]
Originally posted by protonman
How do you know I haven't.
I have studied physics and from what I am reading here I have thought about it more than most of you.
I may not be as skilled at towing the party line and not really thinking about what is going on, I will give you that, but I have certainly thought about these things.
Originally posted by protonman
I don't give a hoot if you teach anything. Lots of teachers are wrong.
What the hell does truth value mean anyway?
Your domain of examination is so limited you don't even know it. There is so much more existent objects than just the physical. Modern science is so backwards and so limited and it doesn't even know it. Consider the scholars and meditators of ancient India. These ideas have been experimented with for over 5000 years. While the ancestors of you scientists were still living in caves these people were investigating the world. In fact, the idea of the atom dates back before the Greeks to Hinduism. What you people need to do is get some exposure to other method of understanding. The techniques and findings of Buddhist meditators have been tested and tested over and over again for thousands of years. If you study the texts you will see that exactl as the experience is described it can be realized. This is real science. This is real experiment. In addition to having experimental confirmation the theories are logically consistent. That is to say, the meditators and scholars can explain the why of their view not just say because it agrees with experiement.Originally posted by Tom
Here is my full argument against pure reason as a scientific method. I am copying it directly from the thread Pragmatism Morphed into a Reasoning System
Here is my argument supporting my position that pure reasoning can only reveal things about abstract forms, and not about reality.
From FZ's topic The limits of reason
First, the prescriptive laws of reasoning (aka logic) cannot be proven "right" within the system of logic itself.
Second, all arguments rely on unproven axioms (aka assumptions).
All systems of logic can be put into one of two categories:
1. Deductive
2. Inductive
I explained all this in detail in my Logic Notes thread, but let me give a rundown here.
Deductive Logic
An argument is deductive if its premises necessarily imply[/color] its conclusions. With a mandate to construct such a system of logic, one is led directly to a formal structural language that strongly resembles mathematics. It contains rules for types of inferences that can always be trusted. This should not be misunderstood to mean that deductive logic can be used to derive absolute truths about reality. In fact, deductive logic is completely silent in this regard. It should be understood as follows:
I may not know whether the premises are correct, but I do know for certain that: If the premises are true, then the conclusion must be true.[/color]
That conditional statement expresses the only idea of which we can be confident using only deductive logic. Deductive logic does not contain a procedure for testing the truth or falsity of propositions (except for some propositions about deductive logic, of course).
Inductive Logic
An argument that is not deductively valid is inductive. The premises of an inductive argument provide only partial support for its conclusion, and as such the conclusions of inductive arguments are accepted only tentatively. This may prompt one to ask, "Why bother with inductive logic?" Good question. The answer is that it is impossible to reason about anything that cannot be known a priori without inductive logic. So, the price we pay for inductive reasoning may be the lack of absolute support for the conclusion, but the benefit is that we obtain the ability to say something meaningful about reality.[/color] In other words, inductive logic provides a means to judge the truth or falsity of propositions, but only in a probable (as opposed to absolute) sense.
The discipline of implementing these two kinds of reasoning to learn about reality is called science.
Continuing:
If truths about reality are destinations, then deductive reasoning is the car that gets you from one to the other. The initial post of the thread boils down to: How far can that car get us?
Is there some limit to the understanding that logic alone can provide? I have answered that question emphatically in the affirmative, on the following grounds:
We have two kinds of logic: deductive and inductive.
The former is concerned with arguments whose premises give absolute support[/color] to their conclusions. The problem is that it gives no decision procedure for determining the truth or falsity of propositions with absolute certainty (actually, it's damn near completely silent on the issue).
The latter is concerned with arguments whose premises give probable support[/color] to their conclusions. The advantage is that this logic does indeed either lend support to, or outright falsifies, the conclusions that are brought under its analysis.
Since those are the only two kinds of logic at our disposal, I state that absolute truths about reality (known absolutely!) are beyond the capacity of human logic.
Originally posted by protonman
Your domain of examination is so limited you don't even know it.
There is so much more existent objects than just the physical.
Modern science is so backwards and so limited and it doesn't even know it.
Consider the scholars and meditators of ancient India. These ideas have been experimented with for over 5000 years. While the ancestors of you scientists were still living in caves these people were investigating the world.
In fact, the idea of the atom dates back before the Greeks to Hinduism. What you people need to do is get some exposure to other method of understanding.
This is real science. This is real experiment.
In addition to having experimental confirmation the theories are logically consistent.
That is to say, the meditators and scholars can explain the why of their view not just say because it agrees with experiement.
In addition, you don't even understand the limits of sense perception.
This sense perception is just the tip of the ice berg with regard to understanding how the mind works and you don't even understand this. You people are pathetic and competely arrogant. You need to study Buddhist philosophy.
Really? I thought this was about science, not navel-gazing...silly me, huh?Originally posted by protonman
You need to study Buddhist philosophy.
You only examine the physical world.quote:Originally posted by protonman
Your domain of examination is so limited you don't even know it.
Mind.There is so much more existent objects than just the physical. Prove it.
They only investigate the physical world.Modern science is so backwards and so limited and it doesn't even know it. Prove it (using logic, please).
Well you don't really know much about Indian philosophy. Buddhism and Hinduism both have extensive explanations of the physical world as indicated below in my statement about their idea of atoms originating with the Hindus. In addition, modern science does not understand the relation between the mind and the external worldConsider the scholars and meditators of ancient India. These ideas have been experimented with for over 5000 years. While the ancestors of you scientists were still living in caves these people were investigating the world.
No protonboy, they were investigating their own minds. To "investigate the world" implies going out and observing the world. Medidation and introspection won't cut it.
Again I call attention to your lack of understanding of the relation between the mind and external reality. What you believe in is an objective existence of an external reality which is logically impossible.This is real science. This is real experiment.
No, real science and real experiments are about observing the world without, not the world within.
No I am not changing my tune. What I am saying is that your methods of experiment can not be confirmed because you do not support them with pervasive logic. If you have a perfect reason backing your experience you can establish it as true.In addition to having experimental confirmation the theories are logically consistent.
LOL, I thought you said that theories cannot be confirmed experimentally. Changin' yer tune, protonboy?
Scientific theories do not enjoy the same status. They are continually being replaced every 50-100 years by a so called better theory. You can't explain why the speed of light is measured the same in all inertial reference frames. You can't explain why light is both a particle and a wave. This is total BS.That is to say, the meditators and scholars can explain the why of their view not just say because it agrees with experiement.
Scientific theories enjoy the same status. In addition to that, they make precise quantitative predictions about the observable world, which no amount of pure introspection can do.
Well let me inform your of something. If you are using a machine to detect particles and looking at the traces in a bubble chamber you are not seeing the particles directly. Therefore, you are using reasoning to establish your theories.In addition, you don't even understand the limits of sense perception.
Sure I do. I further understand that those limts are the reason we build precise instruments that are not subject to the same problems.
My case is that you don't even understand what I am talking about.This sense perception is just the tip of the ice berg with regard to understanding how the mind works and you don't even understand this. You people are pathetic and competely arrogant. You need to study Buddhist philosophy.
Talk about hypocritical. When I referred you to Kant, you pointed it out as an example of people not being able to think for themselves (despite the fact that I had an argument of my own posted--which you ignored). I then pasted a more detailed argument in this thread, which you also ignored. Now, here you are, telling me to go and study something and you aren't even making a coherent case for it!
You seem to have a lot of bulit up anger.Come on, protonboy, don't just tell me I'm wrong, prove it.