Explaining the Quantum Mystery: Are Parallel Universes the Answer?

AI Thread Summary
Recent research from Oxford scientists suggests that parallel universes may exist, providing a mathematical framework to explain quantum mechanics' perplexities. This theory, rooted in Hugh Everett's "many worlds" interpretation, posits that every possible outcome of an event occurs in its own universe. The study, led by Dr. David Deutsch, illustrates how the branching structure of these universes can account for the probabilistic nature of quantum events. While some experts remain skeptical about the implications and testability of this theory, it has reignited interest in the multiverse concept. The discussion highlights the ongoing debate about the nature of reality and the validity of parallel universes in scientific discourse.
  • #101
vanesch said:
The few relativists I know take - as far as I understood them - the spacetime manifold as "real" (ontological).

Are you sure about that? Did you ever politely but firmly interrogate them about their ontological attitude toward spacetime models? I would be quite amazed if any specialists in gtr truly believe that our universe is literally a Lorentzian manifold. C.f. "quantum foam" and all that.

(If you assiduously Google for my posts to UseNet and elsewhere years ago, you can probably verify that in previous comments I have noted a rare emotional outburst by Chandrasekhar in which he seemed to say that he was awed by the realization that the exterior of a black hole in Nature is literally a Kerr spacetime [sic]. Since he was an expert on perturbations, he can't possibly have believed any such thing, but since he is dead, I can't ask what he did mean, so I think it best we shrug helplessly and move on.)

vanesch said:
No, not at all, I'm not that sophisticated (although I vaguely understand what you are alluding to). I was alluding to the "static spacetime manifold block universe" which, I thought, was used in interpretational issues with GR - but given your earlier paragraph, this point is moot.

I'll go out on a limb and guess that you often read hep-th papers but rarely read gr-qc papers. I, OTH, often read gr-qc papers but rarely read hep-th papers. I will guess further that whatever you read (perhaps in a section discussing some aspect of the "philosophy of spacetime"?) about "block universe" might refer to a decomposition of a Lorentzian four-manifold as a disjoint union of infinitely many spacelike hyperslices (Riemannian three-manifolds). If so, I still don't understand the question "why do I observe only one hyperslice?"
 
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  • #102
Chris Hillman said:
Well, call me Dr. Pangloss, but it seems to me that genuine scientific success always generates grants and students, so isn't this simply a lamentation of personal failure to make sufficient scientific progress toward solving your favorite enigma?

I was too smart to go far enough to fail.
 
  • #103
SpaceTiger said:
For questions that are purely philosophical, it's not clear that the scientific community should even be involved.

I hardly think this applies. For example, the measurement problem is a problem of physics, not philosphy.

In fact I think this demonstrates the problem that I observed. When we don't have an answer, call it philosophy. I was talking about foundational problems in physics, and by the end of your post, you made this about religion.
 
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  • #104
Ivan Seeking said:
I hardly think this applies. For example, the measurement problem is a problem of physics, not philosphy.

In fact I think this demonstrates the problem that I observed. When we don't have an answer, call it philosophy. I was talking about foundational problems in physics, and by the end of your post, you made this about religion.

I think you may have a bit of a persecution complex, here. I never said that the measurement problem was a religious issue, nor did I say that it was a matter of pure philosophy. The example I used was primarily in astrophysics and was meant to help explain the attitude of scientists towards "sweeping" questions.

I would, however, say that if the "interpretations" of the measurement problem are not producing any new predictions or ways of distinguishing them, scientists would be right to avoid expending a great deal of energy studying the topic. I am not a theoretical physicist, so I don't know the extent to which this is the case, but my impression is that we haven't seen much progress in the last 50 years or so.

The other point I was making was that people in the scientific community that spend a great deal of time worrying about things of this nature are often working with religious or philosophical baggage and are therefore viewed with suspicion. In that regard, I was trying to explain to you why this is sometimes a "closed door" topic of discussion. It is not a conspiracy to enforce scientific dogma, as you seem to be making it out to be.
 
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