Pythagorean
Science Advisor
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Maui said:It's evident what matter can do and i have no idea why you need to state the obvious. The question I raised was and still is:
Is mind matter or not?
You've changed your position from stating a "FACT" (you even capitalized it). You are the one claiming to have facts. That is why I "stated the obvious", to counter your claim about this "FACT":
Maui said:I'd note that the FACT that not everything is reducible to matter and its interactions is puzzling and deserves attention.
I gave you suggestive evidence to the contrary. You still have to prove this as a fact if you want to utilize it in this discussion in such an authoritative manner. Can you even think of an example besides mind that fits this so-called fact? You claim to be just asking a question, but to me it looks like you're answering it.
If you want to make it about pure philosophy, then you should well know that you can't prove a negative since we can't assume to ever have the universal set or... to put it as you quoted from Socrates:
"True knowledge exists in knowing that you know nothing"
Which leads to the inevitable result of not being able to prove a negative. So a negative statement can never be revered as FACT.
If mind is different from matter, then your implied statement that all is matter does not hold water, i.e. non-dualism(mind/body) doesn't make sense.
Yes, that's the point of this discussion... This is a true statement. If p --> q. My assumption is that p is false. Your assumptions is clearly that p is true, though you haven't proven it, you just keep stating it as if it were proven.
What does this have to do with the claim that matter is not all that exists?
Simply that matter is capable of unpredictable things. You can't predict what matter can't do. I'm still waiting for an example of something that can't be reduced to matter from you. and it can't be mind, because this is what is unknown and what is wished to be discovered. If you want to make a formal proof, assuming your conclusion is an important first step, but you still have to follow through with the proof. Assuming your conclusion alone isn't a proof.
The above is saying that my conscious choices and thoughts are not reducible to the properties of matter that comprises my brain.
I fully understand your claim, but I don't believe it. Prove it to me. Earlier in this thread, I gave plenty of suggestive evidence that the brain (at least) is directly responsible for consciousness. I have not seen anything from dualists even comparable. They do plenty of sitting back and criticizing little details of the more successful theory (the theory that, you know, leads direct medical applications like psychology and neurology) but they haven't offered any useful alternatives yet.
Thus, I stick with the assumption that has been more fruitful in our understanding and manipulation of consciousness. If dualism was to somehow become necessary or helpful in making predictions, I would adapt it... but that sounds pretty contradictory: once we can make predictions and model observables, it is necessarily physical, so being a dualist is unproductive: as time goes on, you lose more and more ground, while the physicalists gain more and more ground. That has been the history so far.