Leo Tolstoj and Progressivity...

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SUMMARY

Leo Tolstoy demonstrated progressive political views and estate management practices, notably attempting to grant freedom to his serfs despite widespread resistance rooted in feudal traditions. Similar to Catherine the Great, Tolstoy faced systemic barriers in reforming serfdom and promoting basic education for peasants, which he pursued through official channels and private schooling on his estate. Tolstoy's complex relationship with religion, described as esoteric or gnostic by critics like Arthur Conan Doyle, influenced his social and political perspectives. This discussion highlights Tolstoy's pioneering yet controversial efforts within the rigid aristocratic and feudal context of 19th-century Russia.

PREREQUISITES

  • 19th-century Russian serfdom and feudal system
  • Leo Tolstoy’s biography and literary works
  • Historical reforms under Catherine the Great
  • Esoteric and gnostic religious philosophies

NEXT STEPS

  • Study the Emancipation Reform of 1861 in Russia
  • Analyze Tolstoy’s educational initiatives and their impact
  • Explore Arthur Conan Doyle’s critiques of Tolstoy’s mysticism
  • Examine Catherine the Great’s political correspondence with Voltaire

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Historians, literary scholars, and political theorists interested in Russian aristocracy, social reform movements, and the intersection of literature, religion, and politics in the 19th century.

sbrothy
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I'm currently "fighting" my way throgh Alexandra Tolstoj's biography of her father Count Lev Nikolayevich Tolstoy (The author of "War and Peace" among a ton of others). I say "fighting" because it's quite heavy and detailed, although the amount of information, both personal, historical and political more than makes up for it.

As was the case with Catherine the Great, Leo Tolstoj was also progressive in his political views, the management of his estate and - certainly not least - in his dealing with his family's serfs (we're talking, as perhaps you know, about an almost barbaric feudal despotic regime here). He actually tried to give "his" serfs their "freedom" which wasn't as welcome as one would think, many of them apparently couldn't imagine any other way of life and refused the "freedom".

Catherine the Great tried something similar but had to face the fact that the system simply wasn't prepared for it.

That also came a suprise to me. It's seems Catherine the Great perhaps wasn't as smart as she herself thought because some of the mails [Ed.: Heh, "mails". I mean of course "epistles".] she received from Voltaire made (IMHO) a little fun of her. Perhaps it went unnoticed or perhaps she was just too polite to say anything.

Also, Leo Tolstoj tried, using official channels, to institute a basic education for the masses, which wasn't a welcome idea among the plutocratic elite, to say the least! Nevertheless, he ran a school on his own property teaching poor farmer's children of all ages.

I'm quite impressed with the man!
 
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So, it annoyed me that when I search for unaswered posts this keep turning up! So I thought I'd get it out from that list. :smile:


Upon reading a little closer on Wiki I appreciate Conan Doyle's critiscism calling him a somewhat esoteric (or perhaps even gnostic) mysticist. He had a somewhat strange relation to religion. Then again if you're born as an aristocrat with a silver spoon "somewhere", I'd imagine that wouldn't be weird. In fact, it could perhaps explain a good deal of his social views.

EDIT: But yes, now I'm veering from history into politics maybe so I'll leave it here. I just annoyed me that it kept turning up.
 

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