Philosophy: Should we eat meat?

[Be Happy!]

Hi All!

For those of you interested in some delicious recipes for this holiday season (whether you are a vegetarian or not) here is a great site! http://www.vegcooking.com/


Sangeeta

 

[loseyourname]

P.S: "...if it is wrong for me to kill a cow, then it is wrong for a lion to kill a cow..."

The "logic" you use (if you want to call it that) in the cow and lion argument is completely meaningless- how does one follow from the other? Please explain.

He did explain it. He said that a cow either has a right to life or it doesn't. If it doesn't, then it's right for anything to kill a cow. If a cow has a right to life, then it is wrong for anything to kill a cow, whether it be man or lion. We may not consider the lion morally culpable because lions are not generally considered to be moral agents, but that doesn't make its action right. By analogy, if a 3 year-old shoots her mother, we don't consider her morally culpable because she cannot tell right from wrong, but what she did is still wrong.

Why do I always find myself defending Russ? How come nobody ever seems to understand his arguments?

 

[learningphysics]

He said that a cow either has a right to life or it doesn't.

I doubt anyone else shares this belief. I don't think anyone or anything has an absolute "right to life". However, under certain circumstances, and at partiulcar moments in time, I'd say they had the right to life.

It's like saying: A person either has the right to smoke or doesn't. People have the right, in partiular circumstances, and in other circumstances they don't.

Anyway, no society in the world has this type of concept of an absolute right to life for humans. Under certain circumstances they say it's ok to kill a human (capital punishment, self defense etc...)

 

[Dooga Blackrazor]

Idealistically, it is wrong to kill a cow. This doesn't mean we should attempt to integrate all animals into society to protect them. Sometimes idealism conflicts with realism and a problem arises. Realistically, the animals might be doing the correct thing, because it is the only option avaliable - it is difficult to tell; however, humanity has evolved and is ready for a more logical vegetarian lifestyle.

 

[physicsisphirst]

He did explain it. He said that a cow either has a right to life or it doesn't. If it doesn't, then it's right for anything to kill a cow. If a cow has a right to life, then it is wrong for anything to kill a cow, whether it be man or lion. We may not consider the lion morally culpable because lions are not generally considered to be moral agents, but that doesn't make its action right. By analogy, if a 3 year-old shoots her mother, we don't consider her morally culpable because she cannot tell right from wrong, but what she did is still wrong.

Why do I always find myself defending Russ?

what you wrote above was a defense??

in friendship,
prad

 

[physicsisphirst]

You could be right - ultimately telling others what they should and shouldn't do has little or no effect. You will continue to not eat meat and I will continue to eat meat.

jpd, i think that is a fairly reasonable assessment to some extent in this particular situation.
before i went lacto-ovo veg in 1972, i don't think i would have budged just because someone told me i shouldn't eat meat (on the otherhand, back then, there weren't too many people around to tell me either). what i had to do was learn about it for myself and understand the nutritional rationale for it (i really didn't think much about the ethics in those days). it took another bit of nutritional research in 1990 to make the transition to strict veg, but again not because people were telling me what to do - though there was a lot more information by then - and there were other veg folks that i could talk to and even see in action. still, i had to convince myself and i think that's what's probably fairly important.

one of the benefits of discussing it in a forum such as this is that people get to understand (and in some situations hear about for the first time) the veg side from veg folks (who probably know what it's about a bit better that the meaters LOL) - and then make up their own minds (like dooga did, for instance).

in any case, i wish you a good holiday season and look forward to continuing the discussion in a day or so!

in friendship,
prad

 

[OneEye]

As promised

It would be quite easy to distill your previous posts and show that you, yourself, are an ethical vegetarian - and that you think it wrong that any animal should eat meat.

First, I should note that, in many posts you do argue for a “healthy vegetarianism”. However, this is not at question. What is at question is, “Are you an ethical vegetarian?” The second question, is “Do you consider it morally wrong that any animal might eat meat?”

The answer to the first question is obviously, “Yes, you are an ethical vegetarian.” Although you almost explicitly deny this in post 898, and seem to deny it in post 786 (where you “are fine with” with my statement, “It is moral for an animal to eat meat” - a statement which you subsequently equivocate over in post 792), the fact is that you profess, promote, and approve the ethical vegetarian view.

You profess the ethical vegetarian view (that vegetarianism is the ethical choice) in posts 399, 409, 715, 718, 722, 742, 745, 746, 748, 751, 859, and 899. You do this based on the idea that all human beings have an ethical obligation to prevent animal suffering, and thus should not kill animals in order to eat them. Typical of your views on this are:

every being is entitled (deontological view, at any rate) to certain basic rights (eg right to be free from inflicted suffering)

and

the reason we lay this 'moral burden' on humans is because we recognize that other beings can suffer. it doesn't take a great deal of extrapolative power to understand that animals a) feel pain and b) probably have no more wish to feel pain than you or i do.

You promote the ethical vegetarian view by providing us with collections of ethical vegetarian quotes. You do this in posts 107 and 151.

You approve the ethical vegetarian position by systematically endorsing, (I would say, exclusively endorsing), those posts by participants who profess ethical vegetarian views. You do this in posts 812 (replying to Sangeeta), 835 (to Dooga Blackrazor), and 888 (Cogito).

So, there is no doubt that you are an ethical vegetarian. You say so, quite clearly, repeatedly, and in a variety of ways. It is not at all true, as you claim, that “the content of my posts have been for the most part that eating meat is bad for you purely on health grounds” (#898). Rather, a substantial part of your message (perhaps the majority of it) has been that vegetarianism is the ethical lifestyle.

As to the idea that “you think it wrong that any animal should eat meat”, this is demonstrated as follows: In post 743, you tell us that you have obliged your dogs to a vegetarian diet, and you analogize your relationship as one of moral authority like to that of a parent with a child. In post 763 you imply that a cheetah should be stopped from killing for food if there is “a large supply of veg catfood.” In this same post, you tell us that you prevent your cats from catching mice or birds (which you would still do even if you were allowed “to let cats stray”, right?). In post 859, you tell us that animals may not “eat as they please” (my words) because their prey has “certain basic rights” (your words) - and you morally equate the idea of animals eating as they please with cannibalism. In post 899, you countenance the idea of exterminating eagles and shooting lions in order to protect fish and deer from predation, only criticizing it on the grounds of unworkability. In the same post, you present us with an ideal of the world in which all humans do “our little bit” toward “reducing pain and suffering” in the whole animal kingdom, and an implicit goal of evolution that all nature should be released from the primitivity of predation. And frankly, I cannot see how one would believe that every animal has a right to be free from suffering and still not conclude that animals killing other animals is fundamentally wrong.

So, it is also clear that your ethical vegetarianism extends to animals – that your ideal is that no animal should ever kill and eat another animal – and that humans should be activists in enacting this vision.

Your core values and the essence of your position on meat eating have been evident from your very first posts in this thread. You seem to think that you have been an enigma. You have not. No-one has any doubt as to where you stand. In this regard, you have communicated yourself effectively – though you seem to have wished to appear mysterious.

What is baffling is the way you have toyed with me on the matter. Rather than being direct and honest about your views – views which every thread participant is well aware of – you have played a little game of hide and seek with me, obliging me to prove the obvious – like the two-year-old who hides by covering her eyes.

And what is the point of all this? Frankly, it strains charity to categorize your behavior toward me as respectful. I have gone a long way to extend an attitude of goodwill toward you – I am not at all unsympathetic toward ethical vegetarians – yet you have burdened my graces and encroached on the little bit of good will that we started with, all on what can only be called a pointless game. And for what? What does this accomplish?

The balance of your post is similarly troublesome. I will deal with it in a subsequent post.

P.S. Does anyone not know these things? I welcome the comments of anyone who thinks that I have mistakenly assessed physicsicphirst's position. I have been repeatedly accused of falsely attributing positions to people and “movements”. The above reasoning is the sort of method that I use to draw my conclusions (though better documented than is my won't on a forum). If anyone believes that I have falsely represented physicsisphirst's position, I welcome a reasoned response.

 

[OneEye]

Further considerations

As to your thorough but inaccurate post regarding my tendency to make false attributions:

The fact is that every one of your complaints was actually answered in the original post which you cite. Apparently, you examined these posts thoroughly enough to form a complaint but not thoroughly enough to recognize that your complaint lacked merit.

post #727 by oneeye
Collations of elephant tears usually overlook facts like this - are, in fact, writings which uniformly take one side of the question. They look more like propaganda than anything else.
what makes you say that? have you read the book? have you checked masson's credentials? does seeming to support AR automatically make someone a propagandist?

In my original post on this subtopic, I pointed out substantial differences between humans and animals which call this particular point into serious question. You have never dealt with those substantial differences. I did not simply make a claim, I made a series of observations and drew a conclusion. (And for the record, No, I have not read Masson's book, but I am well-familiar with these arguments, having once been a proponent of those same arguments. Yes, I know who Washoe and Koko were! I have close relatives who are still where I once was on the issue of the “humanity” of animals – but for myself, I have left that view behind.)

post #749
And here, you again make the disagreeable assumption of awareness in animals.
i can draw upon 3 decades of 'recent' research (Goodall, Savage-Rumbaugh, Bekoff for instance) or even go back into the 'past' (eg Darwin). you start with your claim that animals don't have awareness and maintain it without the slightest validation.

Again, you seem to have willfully missed the point, to wit: We cannot prove the existence of awareness in animals; evidence exists which draws a substantial distinction between humans and animals on the question of awareness; therefore, any definite conclusion must rest on presumption rather than evidence. I did not say that animals are unaware (though I believe this to be the case) – just that you are making an unwarranted assumption.

post #749
All I am observing is that the animal rights position is a self-contradicting one on this question. By now, this fact should be completely obvious to everyone.
you create the position, you attribute it to AR, you say that there is a contradiction (which didn't exist - this was your 4pt syllogism, btw) and then you expect us to just accept all this because you say it is 'completely obvious'.

Hmmm. Let's see: physicsisphirst post #792: “when stated differently (not the way you are doing it), they [my statements] can be considered to be correct for ethical vegetarians.” So apparently, you don't disagree that my assertions substantially represent the ethical vegetarian view (and, I would say, every existing animal rights construct). You just want me to use your particular turn of phrase – and that will make it valid? (But honestly, I doubt that any turn of phrase will suit you, so long as I am doing the writing.)

Post 749: You claim that my premisses are not animal rights premisses (so also in subsequent posts). Post 792: You admit that my premisses are, substantially, animal rights premisses – especially, of the ethical vegetarian kind. Hmmmm.

post #760
I have, several times, presented syllogisms to you which show the inherent contradiction in the animal rights position.
you again make a claim that your syllogism (this was the 4 pointer) is the AR position and that there is a contradiction without researching honestly whether you have accurately represented 'the animal rights' position or whether there was a contradiction (which doesn't exist posts #765, #769 - and you admitted that in the form you wrote it your syllogism was "useless for the discussion" post #771)

(1) My statements of the case are accurate representations of the animal rights position. You, yourself, have made a careful study of showing yourself to agree (or at least, not disagree) with every premiss I have put forward – because you know that I am making a true representation of the case – as you admit in post 792. (2) The reason that the 4-point syllogism had become useless for the discussion was because some participants were redefining the terms contrary to my use of them – a fact which you already knew, and were reacquainted with, if you read my post (771, which you cite) at all. This is why I restated the syllogism in a simpler, 3-point form which was harder to play word games with. The 4-point syllogism remains both an accurate rendition of the animal rights position, and a cogent demonstration of a contradiction inherent to the animal rights position.

post #784
Everyone finds the three-point syllogism to be cogent
again you speak for 'everyone'. your 3pt sillygism was neither cogent or demonstrative (as shown in post #779). later you admitted that your use of the word "an" when you really meant "any" caused confusion post #779)

My concession about the “an/any” distinction was intended to help you out of a jam. During the discussion, it became clear that you did not understand concepts of basic logic – as you demonstrated in your bobbling of a simple Barbara argument. You could not recognize or critique a simple modus ponens argument, and you did not know the difference between a valid argument and a true argument. This was a tremendous discredit to you (might even be considered a disqualification), but rather than exploiting your lack of knowledge and making a spectacle out of you, I chose to allow you to escape the embarrassment through your (extraordinary) “an/any” distinction. I now have reason to regret the fact that I gave you a gentleman's chance - especially since you are now misusing my good graces to criticize me.

In your post, you expend a great deal of effort in attempting to demonstrate the claim that I make baseless attributions. But I am not in the habit of posting unreasoned conclusions. The reasoning for my conclusions is always included with the conclusion. You may disagree with my reasoning, or with my conclusion, but you cannot honestly accuse me of unfounded allegations.

I must also say that I do not believe that you have treated my postings in a respectful or thoughtful manner. I am very careful to ascertain my position before posting it, and to thoroughly argue and substantiate my case. I do not post hastily or casually. May I respectfully request that you spend little more time in understanding my posts before critiquing them? All of your criticisms (above) could have been avoided had you considered what I posted with adequate care.

Finally, may I respectfully request that we move on from this line of discussion? It amounts only to an elaborate ad hominem tactic. If you find it too difficult or distasteful to engage me in reasonable discussion, I will understand. But if you intend to converse with me, I will greatly appreciate it if you do so in a reasonable manner: Please, either deal with me substantially, or don't deal with me at all.

 

[OneEye]

For the record

Just to make myself clear:

I am against cruelty to animals, and especially against the wanton destruction of animals. I do not let my wife kill bugs (except flies, mosquitos, and ticks) - not even spiders. I often take spiders pill bugs, millipedes, and crickets outside the house and set them free. But I do not consider killing and eating animals to be wanton destruction nor (if done properly) cruelty.

I have several relatives who are vegetarians. When I eat with ethical vegetarians, I eat what they are eating, and don't shove my meat eating in their faces. I am sensitive to their concerns and scruples.

I have several times considered switching to a vegetarian diet. However, I do not feel compelled by the ethical argument, and the health argument simply doesn't work for me at all (more on that later). But I have seriously considered whether I should switch to a vegetarian diet. And so far, I have concluded (after due gravity) that I need not and should not.

 

[OneEye]

A Constructive Argument for Eating Meat

Meat eaters usually engage vegetarian advocates in a rearguard action, arguing from an entrenched position of the tradition of eating meat. This usually looks like, “Well, what's wrong with eating meat?” – a question which proselytizing vegetarians are thrilled to hear, since they have their guns loaded to answer that specific question.

This small piece provides a constructive, positive, pro-meat rationale which restores balance in the discussion and removes the meat eater from the defensive position. Here is the constructive ethic for meat eaters:

The Ethical Question
Meat consumption is a natural phenomenon, and is a natural phenomenon among humans. Meat is part of the traditional diet for humans, effectively sustains human life (see The Health Question, below), and humans find meat to be a desirable food source. Within the animal kingdom, humans are physically most similar to primates, who are omnivorous (with a few carnivorous and herbivorous exceptions). And, as has been exhaustively observed, meat provides humans with certain crucial nutrients which are not easily acquired from any other natural source. So physiologically and ecologically, man seems to be designed for an omnivorous lifestyle, and so there is no natural argument against humans eating meat.

It is certainly true that all animals will die, most will die through predation, and all animals will be eaten in the end. (Even human corpses are consumed after they die.) So, it is apparently the design of nature that creatures should die and be eaten. In fact, many animals seem to serve the ecological purpose of being food for other animals – most notably, fish, birds, bovines, swine, and lagomorphs (rabbits and hares) fill this role. So if we look at animals from the perspective of their natural function rather than from the perspective of dubious and sentimental projections of personhood or awareness upon them, we conclude that the functional relationship between humans and these other animals places an expectation upon us that, as omnivores, we should eat those animal species which serve as prey animals in nature. So humans eating such creatures would simply seem to be a normal participation in the natural process.

The ethical evaluation which is to be drawn from this is that the claims of nature and ecology supersede the claims of any particular creature. This equation should come as no surprise to either Darwinists or Intelligent Design advocates, since this assessment of nature is obviously the basis of any ecological evaluation of the interrelated nature of the biosphere. (This idea, though simply stated, is powerful in its applications and implications, and deserves a serious consideration. For instance, this is also the fundamental equation of any utilitarian view of society - “The good of the many outweighs the good of the few.”)

In addition, from a utilitarian perspective, it might reasonably be argued that since an animal is going to be eaten anyway, it ought more effectively to be eaten to satisfy human needs than to satisfy the needs of some less-aware creature, since greater human awareness means that greater enjoyment results from eating it. In addition, because of animal husbandry, several animal species have flourished under human handling which might otherwise have had much more limited success.

Further, any ethical indictment against humans eating meat must be based on a human obligation toward animals which is unprecedented in the animal kingdom. Further still, such an ethical consideration must be based on the idea that humans may not pursue their tastes because animals are to be accorded certain rights by humans. However, our moral obligations toward animals ought to be based in our observations of the natural ecology rather than in the projection of human sympathies onto non-human creatures (which, in itself, might be judged an unethical practice).

So, there is a strong argument from utility and nature that humans ought to eat meat. This of course does not endorse cruelty to animals, which is counterproductive – as, of course, is cannibalism. But any argument which says that humans should not eat meat runs counter to the course of nature and to the purposes of utility.

The real key to this logic is: Many animals have the ecological purpose of being food for other animals; the animal is going to be eaten anyway (and almost certainly killed first); and so the animal might as well be eaten by a human, who among all creatures will be able to experience the fullest sense of enjoyment from the animal's consumption.

The Health Question
Apparently, meat eating is healthy enough to have sustained the human race up 'til now. In addition, there are people groups whose diet is completely or almost completely composed of animal products (Khazaks, Bedouins, Inuit, Saami, and the like – quite a long list, actually). Ironically, these are people groups who live in marginal and unfriendly environments, and so any substantial health damage from consumption of animal proteins would surely have made their existence untenable. Further, there is no affirmative health information from strictly vegetarian cultures (e.g., Hindu and Theravadin cultures in India) – that is to say, these cultures do not demonstrate an overall improvement in longevity or disease characteristics.

Certainly, it is to be admitted that most Americans have profoundly unhealthy diets – but in my opinion, this is not the result of animal products in the diet, but the enormous amounts of sugar, corn syrup, and other “natural” sweeteners in the diet – along with a high concentration of serum sugar inducers, especially white flour. “Healthy” vegetarians are probably barking up the wrong tree when they critique meat products, since these are probably not the chief culprits in the unhealthy American diet – and since it seems no less likely that a vegetarian will engage in a fatty, sugary diet than will a meat eater (most Hostess products, for instance, meet lactovegetarian standards, but are deadly belly bombs that induce much more serious health effects than the average pork chop).

The Ecological Question
To my mind, this is probably the only substantial argument that vegetarians may have – that meat production is so much more taxing on the land than vegetable production that it makes economic and ecological sense to focus on grain production rather than on beef production. But this argument is far from being complete, mostly because of a lack of hard data and an absence of a serious grasp of agricultural facts (large tracts of American soil, for instance, are really not good for much more than ranching or producing animal feed). In any case, the ecological question is not an argument for vegetarianism per se, but only for a change in the meat-to-vegetable ratio in the average diet. One might conclude, perhaps, that meat should only be a luxury food. But this does not mean that meat should not be a food. So meat eaters should be concerned about the ecological question, but this almost certainly should not require them to stop eating meat. Rather, it only means that meat is likely to become more expensive over time, and so people of lesser means will probably driven toward a more vegetarian diet (thus turning vegetarianism into a tool of oppression to be used against the poor).

Conclusion
We see, then, that a strong ethical argument can be made for eating meat, and that neither health considerations nor environmental considerations militate against meat consumption.

 

[OneEye]

All right, last post for several days: I am still "on vacation" (between visits), but popped into complete a few assignments. Sorry for the logorhea.

I expect to be back late next week, but am not likely to be strongly involved in this thread much longer. I have a suspicion that I have "peaked" here. I will supply clarifications to what I have written when such clarifications are requested or appear necessary. But I don't imagine that I will profit anyone much by further argument of the issues in question - and I would rather spend time on the "Three Thoughts on Morality" thread.

As a postscript: Honestly, I don't care whether anyone is a vegetarian or not. As someone else on the thread said: The only thing that bothers me is the air of moral superiority that many (most?) vegetarians project. I forcefully reject the idea of the moral superiority of vegetarianism. But if someone wants to be a vegetarian, that's their business.

 

[physicsisphirst]

I have several times considered switching to a vegetarian diet. However, I do not feel compelled by the ethical argument, and the health argument simply doesn't work for me at all (more on that later).

if you are sufficiently committed to eating meat the health argument may not work for you.

that was an interesting effort trying to show i am an ethical veg. frankly, I'm flattered you would think so, since i have great respect for ethical vegetarians. however, you mistake my support for ethical veg with my being one (though i feel i have made considerable progress in this area over the recent years having looked into the ethics). i admire ethical veggies because they see something that i certainly wasn't able to when i became lacto-ovo veg in 1972 and strict veg in 1990 (as i wrote to jpd in post #966, i was motivated purely by the nutritional argument).

as for your wanting to be treated with respect, you have been despite your efforts to attribute your own creations to the AR position and despite continuing to make your characteristic sweeping statements like No-one has any doubt as to where you stand (post #967).

You profess the ethical vegetarian view (that vegetarianism is the ethical choice) in posts 399, 409, 715, 718, 722, 742, 745, 746, 748, 751, 859, and 899. You do this based on the idea that all human beings have an ethical obligation to prevent animal suffering, and thus should not kill animals in order to eat them.

additionally, you don't seem to read what i write too carefully as you select them for evidence: eg my posts #409, 715, 718, 722, 742, 745, 746, have nothing to do with vegetarianism; neither does post #748 where i had hoped you might at least try to read about the AR perspective rather than fabricating it with your imagination; post #751 was about animal awareness and your inability to recognize that no one had called you a speciesist; in post #859, i express a deontological view (which is different from a utilitarian view - not that it seems to matter to you); and finally, god only knows what you are trying to prove through post #899 where i simply comment on learningphysics' ideas and lay out the buddhist 4 fault concept of the nature of the mind.
all you've done is just pull out some post numbers and claim that i am an ethical vegetarian even though the content of my posts had nothing to do with vegetarianism (and in some cases little to do even with ethics)
what an absurdity!

it's only your 'logical' arguments and research that don't get too much respect (from me at least) since they really do have some problems and i have tried to show you why several times (even in this post).

however, i do think it is decent of you not to kill bugs and stuff - i don't either, just in case you wanted to know ;)
since neither of us eat bugs (i don't i know and hope I'm not being too presumptuous regarding you), does that make us ethical non-bugavarians?

Please, either deal with me substantially, or don't deal with me at all.

you have been dealt with and very substantially with several posts (even in this post), but as you admonish me, "May I respectfully request that you spend little more time in understanding my posts before critiquing them? All of your criticisms (above) could have been avoided had you considered what I posted with adequate care." (we seem to have this mutual difficulty LOL)
for instance, it would be a big help if you could use your "good graces" to understand that you cannot substitute "an" for "any" in an argument just because you feel like it and expect some people not to notice.

I expect to be back late next week, but am not likely to be strongly involved in this thread much longer. I have a suspicion that I have "peaked" here.

that's fine oneeye - enjoy your vacation and drop in from time to time when you get a chance.

in friendship,
prad

 

[lengould]

since neither of us eat bugs

Where does seafood fit in, (eg. insect equivalents from water such as lobster, shellfish, crabs)? If I am to exempt these from my diet on moral grounds, then mustn't I also follow th Jainist principle of protecting every insect as well?

I've watched vegan-ism etc. from the sidelines for a long time, and conclude is is simply something between a religion and a fad, ideally destined for the same fate as ALL others of that ilk.

 

[yedan]

Animals have to eat too

I voted no that we shouldn't eat meat. Let me preface that by saying I'm one of the worst offenders of meat eating, so it may seem that I'm throwing the proverbial stone in the glass house. But with all our advanced technology, if we could find a way to eliminate the need for meat, I'd go for it. I'll admit I'm guilty of just following the herd on this, and I've never gone vegetarian. I've tried the various soy products and they are nasty. So I'd like to find a "tasty" alternative to meat before I chuck in the meat towel.


Also, being somewhat familiar with some asian cultures, I will agree that we do lead a sedentary lifestyle. We don't exercise nearly as much as they do, and we consume larger portions. If you go to any asian country, their large is our small insomuch as portion sizes go.
Asians do eat meat, and then some. They just eat less of it, and exercise more. So we cannot blame meat for our weight problem.

I'm not sure how much of an impact we'd have on the environment if we went meat free, but I'm sure the world would be a little more crowded.

Most animals spend the bulk of their waking hours searching for food. Man has the ability to catch, grow, or kill his food almost at will or others such as butcher shops and food markets do it for him.
If man did not eat meat wouldn't the animimal population soon become so dense that we would be fighting for space to exist with them.?

 

[enigmatatki]

who cares. men were eating meat for the longest time and they still managed to propagate the entire world. sure too much meat is bad for you, but if eating meat didnt wipe out our race, who cares if some eat it or not?

if you're a vegetarian, don't eat meat. if you are a meat lover, eat meat. who cares? this matter is so trivial.

 

[Tom McCurdy]

I just took a trip to the planetrium
they told me of the story of the vegetarian
Never ate meat after she found out it was cow
in her hamburger that she ate and found an eyebrow
It just isn't right to eat meat
Wouldn't just be a feat
never to eat it ever again
Never to eat pork or a hen
For men who eat meat they derserved to be castrated
But we can't touch them because they may have masterbated
This poem is horrible but it serves a point
Eating meat is the choice of your mind and mouth's joint

hehehe
that was absolutely horrible
oh well
I AM goign to eat a big steak with taco meat and nachos

LET THOSE WHO WANT TO EAT MEAT
and if your a vegiterian good for you... just don't tell me not to eat meat
or I will chop you up and grind you into my next hamberger

 

[sheepdog]

Wow, so you've come up with a way to scientifically test morality?

Of course. The future is the proof of the morality of our present choices. Everything has consequences.

 

[learningphysics]

Of course. The future is the proof of the morality of our present choices. Everything has consequences.

How do you decide which consequences are good and which are bad?

 

[sheepdog]

You decide

How do you decide which consequences are good and which are bad?

Well, that is, of course, up to you. Ghandi believed that a free India by non-violent means was a good consequence. Hitler believed that the extermination of the Jews was a good consequence. Make your choice -- you decide.

But consider this. Would the future look differently if people actively chose to refuse meat eating in overwhelming numbers, than it will look if we continue to choose to eat meat as we are? It certainly would be very different in very many ways, I think. Which future do you choose? You decide.

 

[loseyourname]

But consider this. Would the future look differently if people actively chose to refuse meat eating in overwhelming numbers, than it will look if we continue to choose to eat meat as we are? It certainly would be very different in very many ways, I think. Which future do you choose? You decide.

How far into the future are you looking? The very first thing that would happen is we'd end up with millions of domesticated feed animals that are unfit for the wild failing to integrate into the natural ecology wherever they are released, resulting in a great upsetting of the environment. We'd also have millions of unemployed farmworkers and bankrupt farmers. All of the bankruptcy would likely drive at least some of the rural banks themselves out of business and national/international banks, while remaining in business, would definitely feel the hurt. Commodities-trading would be turned on its head. So I guess if you think hurting the environment and destroying the economy for a couple of decades are good consequences, then you'll advocate that the entire human race cease to eat any meat.

 

[physicsisphirst]

WWould the future look differently if people actively chose to refuse meat eating in overwhelming numbers, than it will look if we continue to choose to eat meat as we are? It certainly would be very different in very many ways, I think.

i think you are correct about this - it would be a very different future if people refused to eat meat in overwhelming numbers.

while each of loseyourname's points have some validity ('excess' of animals, bankrupt agrifarmers, failing commodities markets etc), they are neither insurmountable nor catastrophic: the meat (and dairy) industry destroys the environment (water depletion, deforestation, excrement pollution etc - specifics available upon request) to a greater extent than the lack of the same; people learn to acquire new skills as they did when computers 'took' jobs away from people; and there are plenty of other commodity markets.

when slavery was terminated in US, there were financial consequences (as well as 'excess' people - since slaves really weren't thought of as people), but the future was dramatically changed.
when gandhi's efforts eventually caused the british to leave india, there were serious financial consequences as well as vicious fighting between the muslims and hindus (one of the 'excuses' the british had argued for keeping control of india), but the future was dramatically changed.

vegetarianism has been a growing movement (one of the fastest growing movements according to the Toronto Star in an article in the mid 90s, from what i recall) over the past 30 years. it will certainly be interesting to see how the future is dramatically changed when people refuse to eat meat in overwhelming numbers.

in friendship,
prad

 

[OneEye]

How do you decide which consequences are good and which are bad?

Man is that a good question!

Probably one of the three-or-so most important question anyone can ask.

This question is too big for this thread. I am trying to put a few fence posts around it in "Three thoughts on morality."

Boy, what a great question!

 

[OneEye]

that was an interesting effort trying to show i am an ethical veg.

Okay, that was a lot less painful than I expected.

I commend your restraint. You have certainly demonstrated character which is a cut above the sort usually found in a forum - and certainly above what I expected.

Of course, I stand by what I have said - but I commend the judgment of these matters to the readership of the thread (if anyone cares). Still, I am happy that you passed over an opportunity for small behavior (almost completely - a few snipes aside) and chose, instead, to be positive and constructive. This speaks well of you.

By the way, the particular deontological view (which is only one of an infinite set of possible deontological views, BTW) which you propose is an ethical argument. You seem to have a peculiar definition of "ethical".

since neither of us eat bugs, does that make us ethical non-bugavarians?

Yes, almost certainly. I admit to some sentimentalist projection on my part when it comes to sparing the lives of earthworms and spiders. But any argument against killing (say,) spiders must by necessity be either arbitrary or ethical. Mine is ethical. With a few exceptions, I do not believe that I have the right to kill what I do not eat. But this has to do with my particular ethical basis, which (as I have said before) is rooted in a religious position.

you have been dealt with and very substantially with several posts

If you are referring this to your posts, then you can only say this because you do not know how to process logic. Which, as I have already said, you have certainly demonstrated in a most glaring and poignant fashion.

The only question is whether you will take this opportunity to learn this crucial skill.

 

[physicsisphirst]

Okay, that was a lot less painful than I expected.

I commend your restraint. You have certainly demonstrated character which is a cut above the sort usually found in a forum - and certainly above what I expected.

well thank you oneeye. i happen to like much of your character too - i have commented more than once that you are a pleasant and polite fellow. this doesn't excuse some of the things you post, but it does make it more palatable to read them.

Of course, I stand by what I have said - but I commend the judgment of these matters to the readership of the thread (if anyone cares).

i think you have correctly realized that essentially you and i are talking to each other. there really isn't any great audience watching with great anticipation at who scores the next point in our great debate LOL.

you insist that i am an ethical vegetarian without giving any consideration to what i might have to say about it. surely i should know my own reasons for being a vegetarian a bit better than you.

i admire and advocate ethical vegetarianism - but i am really not an ethical vegetarian. (i may just work a bit harder at it though as a result of some of the thought-provoking comments made by learningphysics, dooga, cogito, sangeeta and most recently sheepdog).

similarly, i also happen to admire and advocate christianity (i'll give you the links to posts if you want) - but i am not a christian. interestingly enough, even though i tend to be agnostic (i really like huxley), i have, because of my posts, been accused of being a christian (by certain irate people who think they have their 'opposition' all figured out).

if you really want to know my views, why don't you just ask me, instead of telling me?

Yes, almost certainly. I admit to some sentimentalist projection on my part when it comes to sparing the lives of earthworms and spiders.

i have found that they don't work well when they are squished. i think it takes kindness (that you no doubt possess) to show consideration towards those who are weaker than ourselves. (if you want, i'll tell you the rest of the st francis quote that you noted 'as evidence' you were compiling against me).

If you are referring this to your posts, then you can only say this because you do not know how to process logic. Which, as I have already said, you have certainly demonstrated in a most glaring and poignant fashion.

if it makes you happy to take one last parting shot broadcasting your superior grasp of logic, enjoy.

the purpose of these forums is to discuss topics of mutual interest. we express our views, make friends and when in the appropriate frame of mind, we can even treat ourselves to learning something about each other. hopefully, both of us will find benefit in and be of benefit to, this thread and the physicsforums.

 

[shrumeo]

But consider this. Would the future look differently if people actively chose to refuse meat eating in overwhelming numbers, than it will look if we continue to choose to eat meat as we are? It certainly would be very different in very many ways, I think. Which future do you choose? You decide.

If they stopped eating it before we became Homo sapiens then, yes, the present would be quite different.

Think about the Ice Ages. What were humans eating mostly in the north?
What do current humans that live way up north eat mostly? Meat and fat from deer, whales, seals, etc.

omnivore is a large group - but not really large enough to include humans (see post #900) unless you really stretch things a lot and introduce hoove arguments which is really quite a feet.

So "omnivore" is a large enough group to include dogs but not humans.
You really are rewriting all the textbooks now.

Secondly, why is a "natural" diet necessarily good or desirable?

Why is anything that is good or desirable to you also good and desirable for me?

Thirdly, the changes in the way that we get food have changed what nutrients we get on what types of diets. A vegan jungle ape might get all the B12 it needs from the dirt...but we don't eat dirt-covered food anymore. We sterilize it (at least plant food, anyway!). Today, we live in a situation vastly different from the situation our prehistoric ancestors found themselves in. None of us will come close to replicating their diet, and it hasn't been established that it would be beneficial to do so.

Yeah, there was a population in India that got all their B12 from dirt, so it seems that a vegan should eat a little dirt once and a while.

Our diet is quite different from our ancestors. It now comes complete with pesticides, hormones, and a few re-arranged genes. Maybe 10,000 years from now, archeologists will look back and say "I'm glad we aren't still eating that garbage."

 

[OneEye]

if it makes you happy to take one last parting shot broadcasting your superior grasp of logic, enjoy.

the purpose of these forums is to discuss topics of mutual interest. we express our views, make friends and when in the appropriate frame of mind, we can even treat ourselves to learning something about each other. hopefully, both of us will find benefit in and be of benefit to, this thread and the physicsforums.

Well, thanks for giving me the newbie's information packet.

I apologize if you felt slighted by my evaluation of your logical processes. I honestly intended no harm by it.

I don't mind just goofing around and gassing on a forum. That's fine. Not usually really interesting to me, but I've been known to so engage over the years.

However, if someone is making substantial claims, I expect them to pony up with solid fact and rationale. Over the years, I have refined my method so that my posts are thorough and solid. I do not, as you assert, make broad claims without rationale. As you saw when I demonstrated that you are an ethical vegetarian, I do my research, condense my facts, connect them together coherently, and build a tight case.

I admit that some of my reasoning takes a little more grinding to get than the forum format usually expects. But I have not made a substantial claim (e.g., "Everyone admits that the 3-point syllogism is cogent.") without solid grounds for saying so. So, rather than simply asserting that I make broad and insubstantial complaints, it would certainly be more respectful if you said, for instance, "I don't know why you say this," or, "You don't seem to have grounds to make this statemnt." You seem unwilling to take this tack with me - which is your business, but which I find more than a little tedious - especially when you won't ask questions, but rather just assume that I am careless. Since I take the time to work my case up with dilligence and respect, I would hope that you would take the time to read and consider with dilligence and respect.

In any case, I have about one more post on this subject, and then I am done with it.

But I would like to see a thorough response to my pro-meat rationale.

 

[physicsisphirst]

I apologize if you felt slighted by my evaluation of your logical processes. I honestly intended no harm by it.

that is nice of you, but i don't feel slighted at all. thank you nevertheless for the kind acknowledgment.

As you saw when I demonstrated that you are an ethical vegetarian, I do my research, condense my facts, connect them together coherently, and build a tight case.

you demonstrated no such thing. you may have grounds for concluding that i am 'ethical' (by virtue of my posts) and you already know that i am veg. however, you have no argument for concluding that i am an 'ethical vegetarian' as you have defined it. furthermore, you are so convinced by your own reasoning that you seem unable to understand me when i say I'm veg for nutritional reasons. however, if it pleases you to think otherwise, by all means flatter me.

I admit that some of my reasoning takes a little more grinding to get than the forum format usually expects. But I have not made a substantial claim (e.g., "Everyone admits that the 3-point syllogism is cogent.") without solid grounds for saying so.

your 3 pt sillygism doesn't take any grinding to understand because it isn't really cogent at all.

here it is again in it's original form:

1. It is moral for an animal to eat meat (if it desires to).
2. Humans are animals.
-------------------------------------------------------------
3. It is moral for humans to eat meat (if they desire to).

in this form it is either incogent (if your animal is non-human) or tautology (if your animal is human) as shown in post #786.

you admitted later that you meant "any animal" instead of "an animal". so now the thing gains cogency, but becomes a wonderful self-serving absurdity:

1. It is moral for any animal to eat meat (if it desires to).
2. Humans are animals.
-------------------------------------------------------------
3. It is moral for humans to eat meat (if they desire to).[/i]

you first make it ok for the entire animal kingdom to eat meat, then turn humans into animals and therefore make it ok for them to eat meat. why bother with such effort? why not simply jump to your consequent without the extraneous fanfare? far better simply to say "i like the taste of meat, therefore i will eat it" than to engage in this sort of tripe (pun intended)

also, as cogito pointed out in post #865 about your 'improved' version:

This argument implies that it is permissible for humans to kill and eat other humans if they desire to. (since humans are composed of meat).

then after you provided him with "an update", he went on to point out to you in post #883 that:

all you have established is that humans are rational and autonomous enough to act in accord with moral principles, while the rest of the animal world is not, then (pardon the pun) it seems you've been barking up the wrong tree.

he asked you an important question at the end of that post. (i asked it again on his behalf in post #951). so i'll state cogito's question once again:

Originally Posted by cogito
What is at issue, it seems to me, is whether the capacity animals have to suffer, and their rudimentary forms of self-consciousness and rationality are sufficient for the possession of rights. Your run-of-the-mill adult cow is by all measure capable of suffering, self-consciousness, and rational thought to an extent which far exceeds that of the newborn infant or the profoundly develpmentally disabled human. If we are disposed to take these latter entities are possessors of rights, then consistency demands we extend rights to the former entities as well. If the reply to this consistency argument is that the psychological capacities mentioned are not criterial of moral considerability, then, praytell, what is? (post #883)

In any case, I have about one more post on this subject, and then I am done with it.

perhaps you could focus your efforts on what you say is going to be your last post in answering this rather important question that cogito asks. (then i hope you continue participating in this thread since i really do appreciate your sense of ethics though admittedly not your logic).

 

[physicsisphirst]

So "omnivore" is a large enough group to include dogs but not humans.
You really are rewriting all the textbooks now.

but shrumeo, i am not rewriting anything (though it might be interesting one day to look at who influences the writing of textbooks).

dogs, as russ correctly pointed out, have been classified in carnivora (nomenclaturistically at any rate). however, they have ample physiological characteristics enabling them to do very nicely with veggies. hence, dogs are seen as being omnivores.

similarly, humans do very nicely with veggies but fall miserably short when it comes to having physiological characteristics for handling meat. hence, they are not omnivores.

look at the mills article (and others in post #900). it shows on the criteria of
oral cavity
stomach and small intestine
colon
facial muscles
jaw type
jaw joint location
jaw motion
jaw muscles
mouth opening vs headsize
teeth (incisors, canines, molars)
chewing
saliva
stomach type
stomach acidity
stomach capacity
length of intestine
liver
kidney
nails

that the human anatomy lines up with that of the herbivores.

here is the Mills link again:
http://www.vegsource.com/veg_faq/comparative.htm

welcome back, btw!

 

[OneEye]

perhaps you could focus your efforts on what you say is going to be your last post in answering this rather important question that cogito asks. (then i hope you continue participating in this thread since i really do appreciate your sense of ethics though admittedly not your logic).

Sorry, but I'm not going to play this silly time-wasting game.

I answered the ethical point in my longer post (#970). I also answered the cannibalism point in the same post.

Further, your treatment of the three-point syllogism (differentiating between "an" and "any") is nonsense - a pointless ruse. To begin with, you are probably the only person in the world who would take "an animal" to mean anything other than "any animal". Second, you admit that, when correctly interpreted (i.e., using "any animal"), this is a true and valid syllogism - although you do so in an insulting fashion ("why bother with such effort? why not simply jump to your consequent without the extraneous fanfare?").

You seem to be uninterested in thoughtful discussion. Very well. Far be it from me to force it on you.

 

[OneEye]

look at the mills article (and others in post #900). it shows on the criteria of
oral cavity
stomach and small intestine
colon
facial muscles
jaw type
jaw joint location
jaw motion
jaw muscles
mouth opening vs headsize
teeth (incisors, canines, molars)
chewing
saliva
stomach type
stomach acidity
stomach capacity
length of intestine
liver
kidney
nails

Wonder how many of these characteristics are identical to those of chimpanzees?