Role of the collapse in the instrumentalist interpretation

In summary, the instrumentalist perspective sees the wavefunction as a mathematical tool for predicting probabilities, and therefore the idea of "collapse" is meaningless. However, in order to make correct predictions, the von Neumann projection postulate must still be applied. This can be thought of as an update of information that changes the conditional probability, but it is not a physical collapse. There are different interpretations of collapse, with some rejecting it entirely and others rejecting it based on different grounds. The observer plays a role in specifying when measurements occur, but this can also be done by a machine. According to relativistic QFT, there cannot be an instantaneous collapse due to local interactions between the system and the measurement device.
  • #1
timmdeeg
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Which meaning has the collapse of the wavefunction in the instrumentalist interpretation?
As I understand it, from the instrumentalist perspective the wavefunction is not more than a mathematical tool which predicts probabilities. So he could say a mathematical tool can't collapse because it is not a real physical thing. So to talk about a collapse of the wavefunction is meaningless.

Or is there still something else to consider?
 
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  • #2
timmdeeg said:
he could say a mathematical tool can't collapse because it is not a real physical thing. So to talk about a collapse of the wavefunction is meaningless.

No. In the instrumentalist interpretation, "collapse" means the mathematical process of applying the von Neumann projection postulate when you know the result of a measurement. You have to do that to make correct predictions about the probabilities of future measurements, so it's certainly not meaningless.
 
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  • #3
In the instrumentalist interpretation one can think of collapse as an update of information which changes the conditional probability. So the collapse is still there.
 
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  • #4
Thanks for your answers.

So are there two kinds of collapses, a realistic collapse where something real (the wavefunction interpreted to be ontic) contracts instantaneously or abstractly a "mathematical" collapse due to the "von Neumann projection postulate"? Whereby the former is in conflict with SR. Is the von Neumann projection postulate indisputable?
 
  • #5
Demystifier said:
In the instrumentalist interpretation one can think of collapse as an update of information which changes the conditional probability. So the collapse is still there.
Is this argumentation roughly the same as to say a not well defined state (spin, polarisation, path,...) reduces to a defined state?
 
  • #6
timmdeeg said:
Is this argumentation roughly the same as to say a not well defined state (spin, polarisation, path,...) reduces to a defined state?
Roughly, yes.
 
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  • #7
timmdeeg said:
So are there two kinds of collapses, a realistic collapse where something real (the wavefunction interpreted to be ontic) contracts instantaneously or abstractly a "mathematical" collapse due to the "von Neumann projection postulate"? Whereby the former is in conflict with SR. Is the von Neumann projection postulate indisputable?
Yes and yes.
 
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  • #8
timmdeeg said:
Thanks for your answers.

So are there two kinds of collapses, a realistic collapse where something real (the wavefunction interpreted to be ontic) contracts instantaneously or abstractly a "mathematical" collapse due to the "von Neumann projection postulate"? Whereby the former is in conflict with SR. Is the von Neumann projection postulate indisputable?
I would say no and yes, because the first comes with a lot of issues on its own.
 
  • #9
timmdeeg said:
So are there two kinds of collapses, a realistic collapse where something real (the wavefunction interpreted to be ontic) contracts instantaneously or abstractly a "mathematical" collapse due to the "von Neumann projection postulate"? Whereby the former is in conflict with SR. Is the von Neumann projection postulate indisputable?

Conflict with classical SR causality is not a good reason for rejecting realistic collapse. Classical SR causality is not compatible with quantum mechanics. The reason for rejecting collapse is that it depends on the observer, and it seems absurd (but not incoherent) to imagine the physical collapse depends on the subjective assignment of an observer as to when a measurement occurs.
 
  • #10
SR causality is compatible with quantum mechanics as the successful local relativistic QFT (building the Standard Model of elementary particle physics) shows.

I don't know, what you mean by "classical" causality. Physics, including QT, assumes of course causality, because otherwise the study of general physical laws wouldn't make sense to begin with.

The fundamental distinguishing features between classical and quantum physics is rather determinism, i.e., classical physics by assumption is deterministic while quantum physics taught us to give up determinism.
 
  • #11
atyy said:
The reason for rejecting collapse is that it depends on the observer,
Unfortunately I am not sure how to understand this sentence. What difference does it make whether or not an observer is present during the measurement?
Isn't the reason for rejecting the realistic collapse because this notion seems unphysical (because it occurs instantaneously)?
 
  • #12
timmdeeg said:
Isn't the reason for rejecting the realistic collapse because this notion seems unphysical (because it occurs instantaneously)?

Not all intepretations reject a realistic collapse, and not all interpretations that do reject it reject it on these grounds. The MWI, for example, rejects a realistic collapse because its interpretation simply doesn't require one--it says that the actual, physical state of the system evolves by unitary evolution all the time, and that's it.
 
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  • #13
timmdeeg said:
Unfortunately I am not sure how to understand this sentence. What difference does it make whether or not an observer is present during the measurement?
Isn't the reason for rejecting the realistic collapse because this notion seems unphysical (because it occurs instantaneously)?

QM has unitary time evolution between measurements, and collapse at the point of measurement. However, QM does not specify when measurements occur. That has to be put in by hand, by the "observer".
 
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  • #14
atyy said:
QM has unitary time evolution between measurements, and collapse at the point of measurement. However, QM does not specify when measurements occur. That has to be put in by hand, by the "observer".
Sorry, perhaps a silly question, but why can't the "observer" be replaced by a machine? Or does this make no difference because it doesn't matter how the occurrence of measurements is specified?

And yet, how about a natural measurement , e.g. the wavefunction of a photon collapses as it hits an atom somewhere at some time?
 
  • #15
Of course, in almost all cases the "observer" is a machine, and "collapse" is nothing else than the adaption of the probabilistic description by an observer given new information.

According to relativistic QFT there cannot be an instantaneous collapse, i.e., a instaneous causal effect over all space, due to a local interaction between the system and a measurement device.

It's also clear from the mathematical formalism. Suppose there is a system in an arbitrary state ##\hat{\rho}## (statistical operator) and now you measure an observable ##A##, described by a self-adjoint operator ##\hat{A}## and eigenstates ##|a,\alpha \rangle##. Here ##a## runs through the spectrum ("eigenvalues") of the operator ##\hat{A}## and ##\alpha## is some label indicating the orthonormalized basis of the eigenspace ##\text{Eig}(\hat{A},a)## of this eigenvalue.

Now suppose you know you have measured ##A## on the system in some non-destructive way. Now, consider two scenarios:

(a) We know that the measurement of the above kind has happened but we don't have read off the measured value.

(b) We know that the measured value is ##a## (one of the spectral values of ##\hat{A}##).

What are the states to be associated in this two scenarios?

For case (a) we know that the system has been measured but we don't know which value has been found. Then according to the orthodox laws we now have to describe the state by the statistical operator
$$\hat{\rho}'=\sum_{a,\alpha} P_{a,\alpha} |a,\alpha \rangle \langle a,\alpha| \quad \text{with} \quad
p_{a,\alpha}=\langle a,\alpha|\hat{\rho} a,\alpha \rangle.$$

For case (b) we know that the measured value is ##a##. Then we have to use the statistical operator
$$\hat{\rho}''=\frac{1}{Z} \sum_{\alpha} P_{a,\alpha} |a,\alpha \rangle \langle a,\alpha|, \quad \text{with} \quad Z=\sum_{\alpha} P_{a,\alpha}.$$
In the extreme case that ##\mathrm{dim} \mathrm{Eig}(\hat{A},a)=1## you get a pure state ##\hat{\rho}''=|a \rangle \langle a|##.

One should note that the two associtations of the "state after the measurement" result from the same physical manipulations done to take the measurement but also depend on what we know about the system from this measurement, as usual in applied probability theory (statistics).
 
  • #16
timmdeeg said:
Sorry, perhaps a silly question, but why can't the "observer" be replaced by a machine? Or does this make no difference because it doesn't matter how the occurrence of measurements is specified?

And yet, how about a natural measurement , e.g. the wavefunction of a photon collapses as it hits an atom somewhere at some time?

You can call the observer a "machine" or "pink elephant" or "aksjdakj8" if you like. Apart from "observer" or "measurement apparatus", another traditional term is that it is a "classical apparatus". The important point is that the observer is not included in the quantum state. One needs something outside the quantum state - or - if there is only the quantum state, then one may attempt a Many-Worlds Interpretation.
 
  • #17
vanhees71 said:
According to relativistic QFT there cannot be an instantaneous collapse, i.e., a instaneous causal effect over all space, due to a local interaction between the system and a measurement device.

This is not true. Relativistic QFT is consisent with a physical, instantaneous collapse.
 
  • #18
How? In relativistic QFT the Hamilton density commutes with any local observables at spacelike distances. So how should a local measurement have causal effects at spacelike separated events?
 
  • #19
vanhees71 said:
How? In relativistic QFT the Hamilton density commutes with any local observables at spacelike distances. So how should a local measurement have causal effects at spacelike separated events?

If we say the collapse is physical, no predictions of the theory change. So a physical collapse is consistent with relativistic QFT.

If we say the collapse is not physical, no predictions of the theory change. So a non-physical collapse is also consistent with relativistic QFT.
 
  • #20
atyy said:
You can call the observer a "machine" or "pink elephant" or "aksjdakj8" if you like. Apart from "observer" or "measurement apparatus", another traditional term is that it is a "classical apparatus". The important point is that the observer is not included in the quantum state. One needs something outside the quantum state - or - if there is only the quantum state, then one may attempt a Many-Worlds Interpretation.

We can include the observer/apparatus in the quantum state while still maintaining an instrumentalist interpretation, although it is not typically useful to do so. E.g. Say we are interested in measuring the observable ##A = \sum_i a_i \Pi_{a_i}## of system ##s## at time ##t## using apparatus ##m## (where ##a_i## and ##\Pi_{a_i}## are eigenvalues and corresponding projectors respectively). As instrumentalists, we are interested in computing the relative frequencies of the possible measurement results. So we compute the probabilities $$p(a_i) = \mathrm{Tr}\left[\rho_s\Pi_{a_i,t}\right]$$But we could also include the apparatus explicitly in our description and compute $$p(a_i) = \mathrm{Tr}\left[\rho_s\otimes\rho_m\Pi_{a_i,t}\right]$$Or we could define some observable of the apparatus (like a monitor reading or dial position) ##E = \sum_i\epsilon_i\Pi_{\epsilon_i}## that registers the result and compute the probabilities for a particular outcome $$p(\epsilon_i) = \mathrm{Tr}\left[\rho_s\otimes\rho_m\Pi_{\epsilon_i,t}\right]$$All three calculations will generate the correct relative frequencies, though of course the first is the simplest.
 
  • #21
Morbert said:
We can include the observer/apparatus in the quantum state while still maintaining an instrumentalist interpretation, although it is not typically useful to do so.

If you do that, you need one more observer to observe the "observer".
 
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  • #22
atyy said:
If you do that, you need one more observer to observe the "observer".
Could you expand on this? I don't see how it follows.
 
  • #23
Morbert said:
Could you expand on this? I don't see how it follows.

In the indirect measurement framework, you put the apparatus in the quantum state. But there are no outcomes unless a measurement is made, so one still needs an observer to measure the apparatus.
 
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  • #24
vanhees71 said:
How? In relativistic QFT the Hamilton density commutes with any local observables at spacelike distances. So how should a local measurement have causal effects at spacelike separated events?
This is like asking how the QFT Hamiltonian, which gives a deterministic evolution of the state, be compatible with the probabilistic interpretation? The point is that the probabilistic outcomes are not created by the Hamiltonian. Those probabilistic outcomes can be described by a collapse postulate, or a projection postulate, or an update postulate, or whatever you want to call it. Of course, philosophically, a collapse is not the same thing as an update. But there is no measurable difference between a collapse and an update, so whatever argument you use that update is good and collapse is not, your argument is philosophical and in that sense not strictly scientific.
 
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  • #25
I find it very scientific to choose the interpretation of a theory which doesn't contradict the mathematical formulation it is based on. If this is philosophy, for the first time, I see a merit of philosophy for science ;-).
 
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  • #26
atyy said:
In the indirect measurement framework, you put the apparatus in the quantum state. But there are no outcomes unless a measurement is made, so one still needs an observer to measure the apparatus.
In the scenario I am considering, it is both the case that the apparatus can be described within a quantum theoretic framework, and that the apparatus is measuring the observable ##A## of ##s##. The data generated by the instrument constitute measurement outcomes if i) for a given datum ##\epsilon_i## and measurement result ##a_i## $$p(a_i\cap\epsilon_i) = p(\epsilon_i) = p(a_i)$$ ie $$\mathrm{Tr}\left[\rho_s\otimes\rho_m\Pi_{a_i,t}\Pi_{\epsilon_i,t}\right] = \mathrm{Tr}\left[\rho_s\otimes\rho_m\Pi_{\epsilon_i,t}\right] = \mathrm{Tr}\left[\rho_s\Pi_{a_i,t}\right]$$ and ii) ##\{\epsilon_i\}## are sufficiently approximated by classical physics. You don't need some secondary apparatus to justify explicit computation of the relative frequencies in the dataset.
 
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  • #27
@Morbert: From an instrumentalist viewpoint, the identification of ##\text{tr}\{\rho \Pi\}## with a probability is an axiom (the Born rule) which applies whenever a measurement of the quantum system is made. So if you include the first apparatus in the quantum system, the Born rule only applies when a measurement of this combined quantum system is made. I don't see a way to both take an instrumentalist perspective and use the Born rule without a reference to an external observer who performs this measurement of the combined system.
 
  • #28
kith said:
@Morbert: From an instrumentalist viewpoint, the identification of ##\text{tr}\{\rho \Pi\}## with a probability is an axiom (the Born rule) which applies whenever a measurement of the quantum system is made. So if you include the first apparatus in the quantum system, the Born rule only applies when a measurement of this combined quantum system is made. I don't see a way to both take an instrumentalist perspective and use the Born rule without a reference to an external observer who performs this measurement of the combined system.

If this is how instrumentalism is understood then ok. My last few posts were written under a broader but perhaps nonstandard notion of instrumentalism: quantum mechanics offers us procedures for predicting relative frequencies in our experimental data, and does not concern itself with a realist account of physics.
 
  • #29
Morbert said:
If this is how instrumentalism is understood then ok. My last few posts were written under a broader but perhaps nonstandard notion of instrumentalism: quantum mechanics offers us procedures for predicting relative frequencies in our experimental data, and does not concern itself with a realist account of physics.

In your broader but perhaps nonstandard notion of instrumentalism, are the experimental data real?
 
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  • #30
atyy said:
In your broader but perhaps nonstandard notion of instrumentalism, are the experimental data real?
Quantum mechanics is an instrument used by the physicist to compute predictions regarding the data. Whether or not the physicist believes the data are real probably depends on the metaphysical beliefs of the physicist.
 
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  • #31
Morbert said:
Quantum mechanics is an instrument used by the physicist to compute predictions regarding the data. Whether or not the physicist believes the data are real probably depends on the metaphysical beliefs of the physicist.

Do I dare ask whether the physicist believes himself/herself/itself to be real?
 
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  • #32
atyy said:
Do I dare ask whether the physicist believes himself/herself/itself to be real?
I'd say most physicists think they're real.
 
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  • #33
Some are imaginary (e.g., specialists on lattice QCD).
 
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  • #34
Morbert said:
My last few posts were written under a broader but perhaps nonstandard notion of instrumentalism: quantum mechanics offers us procedures for predicting relative frequencies in our experimental data, and does not concern itself with a realist account of physics.
Note that you have references to an external observer in your phrasing as well ("us", "our"). Instrumentalism has the observer baked in because there's always the question of instrumental to whom. A stick may exist without something external but it becomes an instrument only when there's an ape that uses it to fish for termites.
 
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  • #35
kith said:
Note that you have references to an external observer in your phrasing as well ("us", "our"). Instrumentalism has the observer baked in because there's always the question of instrumental to whom. A stick may exist without something external but it becomes an instrument only when there's an ape that uses it to fish for termites.

The person using QM to make predictions constitutes an observer in the sense described above, but is the idea of an observer limited to this sense? Observer can refer more generally to a classical apparatus, correlated with the quantum system, that renders a measurement outcome. With the double slit experiment, most people would consider the interference-destroying measurement to be made by the detector at the slits, rather than the scientist reviewing the detector data at a later time.

What I'm challenging is the insistence that an observer in this sense must be excluded from the quantum state, since the classical properties necessary to establish a measurement outcome can be identified in a quantum framework.
 

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