Tennessee to teach the controversy

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A new bill in Tennessee is raising concerns about the potential for teaching non-scientific theories in science classrooms under the guise of "teaching the controversy." The bill aims to allow discussions of "scientific controversies," which critics argue could open the door for the inclusion of creationism and intelligent design in education, despite the bill's language suggesting it only permits real scientific theories. Opponents fear that this could misrepresent established scientific concepts like evolution and climate change as controversial, undermining their scientific validity. The discussion highlights a broader trend in several states where similar legislation is being proposed, reflecting a strategic shift in the anti-science movement from outright bans on evolution to creating false equivalencies between scientific and non-scientific ideas. The bill's implications for the separation of church and state are also questioned, particularly if educators use creationist arguments without explicitly mentioning a creator. Overall, the legislation is seen as a threat to science education and a potential source of confusion for students regarding accepted scientific principles.
  • #101
lostprophets said:
why does it have to mean your beliefs are nonsense?
thats a cop out.
it restricts the mind
i love science and evolution
i love the possibility of creation also.
does the thought of being created worry me. no
does the thought of coming from nothing by accident bother me. no
all thing interest me.
it allows me to explore all avenues .
the gift we have of awareness is not something to be pushed away in a box.
the very fact I am here typing on a computer knowing there's a big universe out there and that I am alive ,it just blows my mind.im in ore of science and creation. we are creators.
i ask the question.
when we find a planet that we can live on what would we do?
would we play the creator and put life on it.
plants ,we can do that
food,we can do that
animals,we can do that,
humans? we can do that.
we can do all that then play the creator.
then in time would those humans believe in creation or evolution?
or both?
we could be those humans now having that conversation on that planet now.with you telling me evolution did it.
you may be right but because of what we can do now why can i not think that we are on that planet now from creation.
all things are possible

Are you saying that your personal feelings and personal beliefs should be taught on a global scale in academic institutions? Why yours and not mine, why mine and not Ryans? Do you see the problem here? Science is about facts, evidence and real application. I'm sorry, but we won't be curing cancer with your spirituality.
 
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  • #102
Ryan_m_b said:
I don't know what you mean by "you still don't know and have to offer an alternative". Evolution has mountains and mountains of evidence behind it. Nothing is ever absolutely known but isntead measured by the quality and quantity of evidence behind it. The only time you should offer "an alternative" is if there are competing theories to explain the same phenomenon and there is not enough evidence to determine which is correct. This has not been the case for evolution in over a century. Perhaps you should update your understanding of the subject rather than forming opinions on it.

The only place in a formal education setting that one should learn about creationism is religious studies. All forms of pseudo-science such as homeopathy, astrology should only ever be taught as examples of how science is done badly. Quantum mechanics is part of physics so I have no idea why you are invoking it in this context.

Your opinion is incorrect. The idea that you can mix one of the strongest, well tested and evidenced theories in the history of science that is one of the foundations of modern biology with bronze age myth perpetuated as pseudo-science for political reasons and end up with "more possitive and knowledge" is ridiculous. You might as well suggest that we'd have better surgeons if we trained them half in modern medical science and half in Aztec magic.
?
why would i think modern surgeons would be better if trained that way?
you are suggesting things that i am not...you have said those words not i.
good try though ;)
quantum physics is part of everything not just physics.
 
  • #103
lostprophets said:
?
why would i think modern surgeons would be better if trained that way?
you are suggesting things that i am not...you have said those words not i.
good try though ;)
Why would you think that teaching creation and evolution would lead to more knowledge? The point is analogous.
lostprophets said:
quantum physics is part of everything not just physics.
Physics is the study of the laws of the universe. Quantum physics is part of that. The study may appear in other interdiciplinary areas of science but it is a scientific topic and not a pseudo-scientific one. My objection was that you conflated the two by listing it with homeopathy and ancient astronaughts.
 
  • #104
Greg Bernhardt said:
Are you saying that your personal feelings and personal beliefs should be taught on a global scale in academic institutions? Why yours and not mine, why mine and not Ryans? Do you see the problem here? Science is about facts, evidence and real application. I'm sorry, but we won't be curing cancer with your spirituality.

thats correct. science will cure cancer just as i believe it will.well pointed out
i have no personal beliefs in anything that control one belif or the other
you seem to be speaking in a manner that seems to imply that i suggested do not ever use science and disregard it completely. why? when that is CLEARLY not the case
 
  • #105
Greg Bernhardt said:
Ask Steve Jobs how he feels about homeopathy

?

what has that to do with it. science never kept him alive either
 
  • #106
lostprophets said:
?

what has that to do with it. science never kept him alive either

Science is not a thing that does something for someone. Science builds knowledge through evidence and experimentation.And application of that knowledge gives us a chance to solve problems. Homeopathy (also naturopathy) is a claim of something miraculous (like a cure) without any evidence to support it.
 
  • #107
I think they should teach the controversy. When they teach students about disease causing bacteria, they should spend just as much time teaching disease causing witchcraft.
"You see, students, some believe disease are caused by microorganisms, but on the other hand, some believe that witches cast spells on people and make them ill. It's up to you to decide which one you want to believe."
 
  • #108
How can the governor have his cake and eat it too??...

Gov. Bill Haslam said Tuesday that he will allow House Bill 368/Senate Bill 893 to become law without his signature, a symbolic move that signals his opposition but allows the measure to be added to the state code.

http://www.tennessean.com/article/20120410/NEWS0201/304100065/Haslam-allows-evolution-bill-become-law?odyssey=nav|head

*SixNine puts on his party hat to celebrate the new law
 
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  • #109
SixNein said:
*SixNine puts on his party hat to celebrate the new law

How could that guy have possibly sustained a campaign for Governor when he doesn't even have the balls to shoot down ******** like this? He doesn't deserve to hold office.
 
  • #110
  • #111
I've asked, several times, exactly how this bill might be misused. What might this bill enable that isn't already being done? No replies to that question yet.

Governor of Tennessee said:
“I do not believe that this legislation changes the scientific standards that are taught in our schools or the curriculum that is used by our teachers,” Haslam said in a written statement explaining his equivocal stance. “However, I also don’t believe that it accomplishes anything that isn’t already acceptable in our schools.”
I agree with the governor's statement. The bill is unimportant. In fact, it's a non sequitur. There's nothing in it, that I see, that can be used to promote the promulgation of religious myth as truth. So, I'm wondering, what's the problem? Of course I'm also wondering why the need for such legislation?

Maybe I'm missing something. If this bill can be legally misused (to promote religion), then, please, somebody, tell me how. So far I've noted a few posts against this legislation, but nobody has addressed my question.

So, ok, maybe it's just another bit of nonessential legislation -- the sort of thing that elected officials sometimes engage as opposed to addressing the really difficult social issues.

Opponents of the Bill said:
But opponents say that the real goal of the bill is apparent from the list of subjects it singles out. “HB 368 and other bills like it are a permission slip for teachers to bring creationism, climate-change denial and other non-science into science classrooms,” says Eugenie Scott, director of the National Center for Science Education (NCSE) in Oakland, California.
But all of this was possible, and apparently done, before and without this legislation. The bill in question says nothing about this stuff. So, I wonder, what's the point? If it can, and is intended to be, misused (to promote religious views), then exactly how can it be used that way?
 
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  • #112
ThomasT said:
I've asked, several times, exactly how this bill might be misused. What might this bill enable that isn't already being done? No replies to that question yet.
PZ Myers has on his blog an open letter from students at the University of Tennessee that aptly points out some of the biggest flaws:
Students of UT said:
Dear Governor Haslam,

We are writing to you regarding HB368/SB893. As graduate students at the University of Tennessee, we strongly believe that this Bill represents a step backward for Tennessee and our state’s ascending recognition for Science and STEM education. We are specifically writing to address the nature of the Bill itself, which we feel was not adequately discussed during either the House or Senate hearings and misrepresents the undivided consensus among anthropologists, biochemists, biologists, ecologists, evolutionary biologists, genome scientists, geographers, and molecular biologists.

If given a cursory reading, this Bill appears to advocate for intellectual freedom in the classroom and hence would seem prudent. However, it is abundantly clear from both a careful reading and from the testimony at hearings that the intent of this Bill is to encourage teachers to call into question universally accepted scientific principles.

In Section 1(a)(2) of SB893, the generally assembly states “The teaching of some scientific subjects, including, but not limited to, biological evolution, the chemical origins of life, global warming, and human cloning, can cause controversy;”

We agree. However, this “controversy” is not scientific. The controversy to which the Bill alludes is the reluctance of non-scientists to accept these principles due to certain religious and political beliefs. This can be the only explanation for the inclusion of human cloning in the Bill. Human cloning is solely an ethical issue. There is no scientific debate on how to clone an organism or whether genetic clones can be created. It is a fact that humans can create genetic clones. Only the ethics of the issue is at stake.

Scientific evidence supporting the occurrence of biological evolution, global climate change, and the chemical origin of life are not controversial among scientists. Scientists universally accept these principles based on their predictability and the overwhelming evidence supporting them. Among scientists, the controversy exists in the details such as how changes in temperatures will affect biodiversity or what evolutionary forces
regulate the speciation process. This type of discussion is due to the very nature of science, which requires the constant acquisition and analysis of data.

However, this is not the controversy to which the Bill speaks. The bill later states, in section 1(c), that “The state board of education . . . shall endeavor to assist teachers to find effective ways to present the science curriculum as it addresses scientific controversies.” This wording seems to imply that the controversy for these aforementioned subjects lies in the scientific realm where in reality they lie only in the political and religious ones.

We fear that this bill only ostensibly supports “critical thinking” in Tennessee’s classrooms. Instead, by implying that subjects such as evolution and global warming are “debatable”, this bill achieves the exact opposite of its purported goal. This is tantamount to encouraging educators to suggest students in science classes disregard the very nature of the scientific process and ignore factual data in favor of the beliefs of some individuals. Scientists cannot ignore data in favor of personal biases. If they did, they would be discredited as non-objective.

This Bill is a step backwards and would do irreparable harm to the development of STEM education in this state. As university educators, we continually face the challenge of losing students’ interests in science courses when they arrive at The University of Tennessee because they are frustrated by their lack of sufficient preparation. Many of them know very little about evolution by natural selection or the mechanisms of global climate change. We hope that you see that as with the legislatures who passed this bill, we too are concerned about the education of children in Tennessee.

This passage of this Bill has the potential to cost the state dearly in terms of lost revenue, a poorly trained scientific workforce, and an exodus of scientists and educators who do not wish to have their discipline diluted with non-scientific biases. We fear that calling into question scientific support of foundations to biological theory will cripple the ability of Tennessee’s students to become functional scientists, doctors, professionals, and contributing members of many growing fields.

We ask that you please thoughtfully consider our position, and veto this bill. Thank you for your time.

Signed,
Graduate Researchers in Ecology, Behavior, and Evolutionary Biology (G.R.E.B.E)
The University of Tennessee, Knoxville

[56 grad students from EEB and other departments signed the petition]
The problem is that the bill pushes for/allows science classes to teach the social controversies behind various scientific disciplines but does not have any provision to make it clear that these will purely be taught in a social sense with strong emphasis on the scientific validity.
 
  • #113
Ryan_m_b said:
The problem is that the bill pushes for/allows science classes to teach the social controversies behind various scientific disciplines but does not have any provision to make it clear that these will purely be taught in a social sense with strong emphasis on the scientific validity.

This is the crux of the matter - it's OK to teach the controversies as a social controversies - just not scientific ones. I couldn't find any acacdemic content standard that mentions controveries in the Tennessee content standards. Ohio used to have an academic content standard that specifically addressed this (something along the lines of "learn how scientific advances can create social and political controversies"), but they recently changed that content standard - I have to wonder if perhaps Ohio is caving into the creationists as well.
 
  • #114
I think it's very important for social and political consequences of science to be taught so long as it is taught purely in that context and hand-in-hand with teaching why the science is valid. It is also important to teach controversies within science but to make sure that the difference between this and the former is crystal clear. This bill makes no provision for that and given the suspect way it is worded and the history of the creationist movement in Tennessee I can't see this as any more than another wedge strategy.
 
  • #115
Ryan_m_b said:
I think it's very important for social and political consequences of science to be taught so long as it is taught purely in that context and hand-in-hand with teaching why the science is valid. It is also important to teach controversies within science but to make sure that the difference between this and the former is crystal clear. This bill makes no provision for that and given the suspect way it is worded and the history of the creationist movement in Tennessee I can't see this as any more than another wedge strategy.

I think we lost quite a lot of ground in Tennessee. The bill was written very carefully to avoid the establishment clause based upon recent court rulings on the matter. If this is indeed the case, it can only be challenged on a case by case basis. I could be wrong, and the courts could see through this device and strike it down, but I think it is improbable. They put some extra subjects like human cloning in it so that it wouldn't look like it was focused on evolution (I think it was dover that brought that up), and they put in several religious clauses.

So your left with political controversies = scientific controversies.
 
  • #116
Ryan_m_b said:
The problem is that the bill pushes for/allows science classes to teach the social controversies behind various scientific disciplines ...
Where does it do that? (The bill is reproduced below for easy reference.)

What I take from it is that it says that the teaching of some scientific subjects can cause controversy (not surprising in a Bible Belt state such as Tennessee), that some teachers might not be sure of how to handle that (due to real or imagined threats from the disciples of Jehovah/Yahweh??), and that the governing authorities will help teachers to conduct unbiased presentations of scientific material, teach the scientific method, and reply to obviously social or religious based criticism of scientific theories, hypotheses, and statements of fact in a reasonable and respectful manner.

Some have a different take on the bill. But, just looking at the literal content of the bill, I don't see how it could possibly be used to promote opinions based on religious orientation over opinions based on scientific research.

-------------------------------------------

(a) The general assembly finds that:
(1) An important purpose of science education is to inform students about
scientific evidence and to help students develop critical thinking skills necessary
to becoming intelligent, productive, and scientifically informed citizens;
(2) The teaching of some scientific subjects, including, but not limited to,
biological evolution, the chemical origins of life, global warming, and human
cloning, can cause controversy; and
(3) Some teachers may be unsure of the expectations concerning how
they should present information on such subjects.

(b) The state board of education, public elementary and secondary school
governing authorities, directors of schools, school system administrators, and public
elementary and secondary school principals and administrators shall endeavor to create
an environment within public elementary and secondary schools that encourages
students to explore scientific questions, learn about scientific evidence, develop critical
thinking skills, and respond appropriately and respectfully to differences of opinion about
controversial issues.

(c) The state board of education, public elementary and secondary school
governing authorities, directors of schools, school system administrators, and public
elementary and secondary school principals and administrators shall endeavor to assist
teachers to find effective ways to present the science curriculum as it addresses
scientific controversies. Toward this end, teachers shall be permitted to help students
understand, analyze, critique, and review in an objective manner the scientific strengths
and scientific weaknesses of existing scientific theories covered in the course being
taught.

(d) Neither the state board of education, nor any public elementary or secondary
school governing authority, director of schools, school system administrator, or any
public elementary or secondary school principal or administrator shall prohibit any
teacher in a public school system of this state from helping students understand,
analyze, critique, and review in an objective manner the scientific strengths and scientific
weaknesses of existing scientific theories covered in the course being taught.

(e) This section only protects the teaching of scientific information, and shall not
be construed to promote any religious or non-religious doctrine, promote discrimination
for or against a particular set of religious beliefs or non-beliefs, or promote discrimination
for or against religion or non-religion.
 
  • #117
ThomasT said:
Where does it do that? (The bill is reproduced below for easy reference.)

What I take from it is that it says that the teaching of some scientific subjects can cause controversy (not surprising in a Bible Belt state such as Tennessee), that some teachers might not be sure of how to handle that (due to real or imagined threats from the disciples of Jehovah/Yahweh??), and that the governing authorities will help teachers to conduct unbiased presentations of scientific material, teach the scientific method, and reply to obviously social or religious based criticism of scientific theories, hypotheses, and statements of fact in a reasonable and respectful manner.

You are making assumptions about the meaning of controversy.

If a teacher finds the subject controversial for religious or political reasons, what does the bill authorize the teacher to do?
 
  • #118
SixNein said:
You are making assumptions about the meaning of controversy.
I don't know what you mean.

SixNein said:
If a teacher finds the subject controversial for religious or political reasons, what does the bill authorize the teacher to do?
" ... teachers shall be permitted to help students
understand, analyze, critique, and review in an objective manner the scientific strengths
and scientific weaknesses of existing scientific theories covered in the course being
taught."
 
  • #119
ThomasT said:
I don't know what you mean.

" ... teachers shall be permitted to help students
understand, analyze, critique, and review in an objective manner the scientific strengths
and scientific weaknesses of existing scientific theories covered in the course being
taught."

You are assuming the teacher wishes to defend any particular science.
 
  • #120
SixNein said:
You are assuming the teacher wishes to defend any particular science.
I'm just asking exactly how the bill might be used to promote religious opinions over scientific ones. So far nobody's answered, or even addressed, that question.
 
  • #121
ThomasT said:
I'm just asking how the bill might be used to promote religious opinions over scientific ones. So far nobody's answered, or even addressed, that question.

Depends upon what you mean by religious opinions. Do you mean endorsements of religion or religiously motivated opinions?

The bill does not allow endorsements. But creationist arguments short of endorsements would be permitted.

For example, go here:
http://www.talkorigins.org/indexcc/list.html

Many of those arguments would be legit under this bill. Obviously, the ones directly endorsing a creator would not. They would have to stop short of claiming a creator.
 
  • #122
Toward this end, teachers shall be permitted to help students
understand, analyze, critique, and review in an objective manner the scientific strengths
and scientific weaknesses of existing scientific theories covered in the course being
taught.
Scientific weaknesses of what theories? I'm assuming that means evolution, since that's the only theory that was mentioned. What weaknesses are there in the theory of evolution?
 
  • #123
ThomasT said:
I'm just asking exactly how the bill might be used to promote religious opinions over scientific ones. So far nobody's answered, or even addressed, that question.
Hi ThomasT. The video provided in the OP shows how lawmakers are interpreting this bill which is no doubt, a bit different than how you are reading it. What they are saying is that evolution is controversial which they've written into paragraph (2) along with a few other topics they don't like. Here's the statement made in the bill:
(2) The teaching of some scientific subjects, including, but not limited to, biological evolution, the chemical origins of life, global warming, and human cloning, can cause controversy; and ...

So basically, this is a bill which states that teachers shall be allowed (not prohibited is the wording in the bill) to help students critique evolution and other "controversial" scientific theories. If you're a creationist working as a teacher, this bill offers you the opportunity to say to your class that evolution is not a proven fact, that it's controversial and should not be taken as the only possible theory regarding how various species came into being on this planet. It doesn't allow you to teach creationism but it does allow you as a teacher to suggest that evolution is not accepted by the scientific community (controversial) and other theories are potentially the correct ones.

The bill stops short of forcing teachers to say that evolution is controversial. It doesn't say teachers are required to state that evolution is not widely accepted. It does however, offer the individual teacher the right to suggest this and that's what the creationists are after. Listed in the bill are the rights the teacher has to say evolution is controversial:
(c) ... Toward this end, teachers shall be permitted to help students understand, analyze, critique, and review in an objective manner the scientific strengths and scientific weaknesses of existing scientific theories covered in the course being taught.

(d) Neither the state board of education, nor any public elementary or secondary school governing authrity, director of schools, school system administrator, or any public elementary or secondary school principal or administrator shall prohibit any teacher in a public school system of this state from helping students understand, analyze, critique, and review in an objective manner the scientific strengths and scientific weaknesses of existing scientific theories covered in the course being taught.
That's where the problem lies. The problem is that it gives teachers a legal right so critique evolution. Teachers are being given a legal right to suggest that evolution is not how species came about on this planet. "So what" little Johnny might ask, "are the other theories of how people came into being?" I'm sure the teacher will field this question with zest if they believe in creationism.
 
  • #124
A well-written reply, Q_Goest. :smile:
 
  • #125
Q_Goest said:
The problem is that it gives teachers a legal right to critique evolution.
I just watched the video. It improved my perspective on this. It will be interesting to see if this leads to more teachers introducing intelligent design and creationism into science classes. The bill is worded vaguely enough that it can be interpreted to allow that, while avoiding any lawsuits that might happen if it required that ID and creationism be presented in science classes.

But suppose that some group of scientists decided to challenge (what I assume is a more or less common practice in Tennessee schools of) the presentation of ID and creationism in science classes, on the premise that ID and creationism aren't scientific but rather religiously based positions. Would any lawsuit like that be possible?
 
  • #126
Q_Goest said:
That's where the problem lies. The problem is that it gives teachers a legal right so critique evolution. Teachers are being given a legal right to suggest that evolution is not how species came about on this planet. "So what" little Johnny might ask, "are the other theories of how people came into being?" I'm sure the teacher will field this question with zest if they believe in creationism.
According to a recent survey (http://www.livescience.com/11656-13-biology-teachers-advocate-creationism-class.html), about 13% of high school biology teachers already advocate for creationism in their biology classes, 28% actively teach evolution, while 60% just don't touch evolution or creation. It's just too controversial given the weird beliefs in this country.

Those silent teachers are just as much a win for creationists as are the 13%. Maybe more so. That 13% will eventually result in a lawsuit.
 
  • #127
ThomasT said:
I just watched the video. It improved my perspective on this. It will be interesting to see if this leads to more teachers introducing intelligent design and creationism into science classes. The bill is worded vaguely enough that it can be interpreted to allow that, while avoiding any lawsuits that might happen if it required that ID and creationism be presented in science classes.

But suppose that some group of scientists decided to challenge (what I assume is a more or less common practice in Tennessee schools of) the presentation of ID and creationism in science classes, on the premise that ID and creationism aren't scientific but rather religiously based positions. Would any lawsuit like that be possible?

Outside of the video in post one, the following video covers the debate leading up to the vote on the bill:

http://tnga.granicus.com/MediaPlayer.php?view_id=196&clip_id=3989&meta_id=73331
 
  • #128
about 13% of high school biology teachers already advocate for creationism in their biology classes
I want creationism taught in a few classes and videotaped so I can see it. I've been curious for years how you would even teach creationism in a biology class. We could bring back America's Funniest Videos just for this.
 
  • #129
ThomasT said:
But suppose that some group of scientists decided to challenge (what I assume is a more or less common practice in Tennessee schools of) the presentation of ID and creationism in science classes, on the premise that ID and creationism aren't scientific but rather religiously based positions. Would any lawsuit like that be possible?
This is exactly the purpose of that opening paragraph in the bill and the source of a catch-22 for the creationist crowd: If they didn't define evolution in the bill to be "controversial", then there would be no reasonable basis for challenging it in school (since it isn't), so it would be much more problematic to do so. The factual deck is stacked in favor of evolution in reality. So defining it to be controversial makes it impossible for a curriculum director, for example, to say "no, that's not controversial, so you can't challenge it". Writing it into the bill stacks the deck against evolution.

But the catch-22 is that the list of examples in the law lays bare the purpose of the law. Makes it tough to sneak by people that you are attempting to undermine evolution when you say so right in the preamble to the law.
 
  • #130
ThomasT said:
I'm just asking exactly how the bill might be used to promote religious opinions over scientific ones. So far nobody's answered, or even addressed, that question.

I believe the above question by ThomasT is a very important one. Q_Goest has posted a superb explanation of some of the objectionable aspects of Tennessee House Bill 368 and Senate Bill 893. So, at the risk of repeating material that has already been posted, below are some examples of how the bill can be used to promote religious opinions over scientific evidence. This list is not complete; there are even more criticisms.

Tennessee Gov. Bill Haslam indicated that he opposed this so-called “monkey bill,” but he refused to veto it. Instead, he allowed it to become law without his signature. Haslam released this statement: “The bill received strong bipartisan support, passing the House and Senate by a three-to-one margin, but good legislation should bring clarity and not confusion. My concern is that this bill has not met this objective.”

Opponents point out that there is no scientific controversy in the subjects mentioned in the bill, but only a political and religious one, therefore "teaching the controversy" would only be appropriate in a social studies, religion, or philosophy class.

Direct opposition to this legislation comes from the following organizations:

• The American Association for the Advancement of Science. Dr. Alan Leshner, Chief Executive Officer of AAAS, wrote a letter to Tennessee Representatives DeBarry and Naifeh of the House Education Subcommittee that articulates the potential harm to science education if this Bill becomes state law:

Dear Representatives DeBarry and Naifeh:
On behalf of the American Association for the Advancement of Science (AAAS), the world's largest general scientific society, I am writing to provide input on the scientific questions raised by HB 368. There is virtually no scientific controversy among the overwhelming majority of researchers on the core facts of global warming and evolution. Asserting that there are significant scientific controversies about the overall nature of these concepts when there are none will only confuse students, not enlighten them.

The core principles concerning both evolution and global warming have been subjected to substantial scientific scrutiny. They have been tested and retested for decades, and their scientific merits have been consistently reinforced. Assertions to the contrary are incompatible with an objective assessment of the vast body of peer-reviewed science.
The science of evolution underpins all of modern biology and is supported by tens of thousands of scientific studies in fields that include cosmology, geology, paleontology, genetics and other biological specialties. The concept of evolution informs scientific research in a broad range of fields, including both agriculture and medicine, which significantly affect our everyday lives.

Scientific observations throughout the world make it clear that climate change is occurring, and rigorous scientific research demonstrates that the greenhouse gases emitted by human activities are the primary driver. These conclusions are based on multiple independent lines of evidence. Indeed, our understanding of the greenhouse effect goes back more than a century.

HB 368 states that students should be taught to think critically, but such thinking is already inherent in the way science is taught. To truly benefit the students of Tennessee, teachers must present the best peer-reviewed research; only in this way will students gain the strong understanding of science necessary to compete for high-skill jobs in an increasingly high-tech world economy.

We encourage you to continue to support a rigorous scientific education curriculum in Tennessee schools by rejecting HB 368. Founded in 1848, AAAS has a longstanding interest and expertise in science education. We stand ready to assist you.

• The National Center for Science Education. Eugenie C. Scott, the executive director said that "Telling students that evolution and climate change are scientifically controversial is miseducating them. Good science teachers know that. But the Tennessee legislature has now made it significantly harder to ensure that science is taught responsibly in the state's public schools."

Josh Rosenau, also from the National Center for Science Education said “The sponsors say that it's meant to improve science education and do all sorts of wonderful things. I think they'd say that it cleans your floors too, if you asked them. The effect of the bill, regardless of what they might want to say that it does, would be to make it harder for parents and teachers and administrators to make sure that science was being taught accurately in science classes. It would open the door to creationism, it would open the door to climate change denial, and to other sorts of pseudosciences being introduced into Tennessee classrooms. The concern is that this sends a signal to teachers that certain subjects are controversial--subjects that are not scientifically controversial--things that are subject to political controversy, perhaps, but that in the science classroom are not controversial and shouldn't be treated that way.”

• The American Civil Liberties Union of Tennessee, which said “it (the HB 368 law) is cover for teachers who want to teach creationism or intelligent design.”

• The U.S. National Academy of Sciences of Tennessee, including Vanderbilt University medicine Nobelist Stanley Cohen, has written a letter objecting to the measure, saying it could force teachers "to emphasize what are misdescribed as the scientific weaknesses of evolution." Larisa DeSantis, a scientist at Vanderbilt University, told MSNBC that, “what it does is bring the political controversy into the classroom, where there is no scientific controversy.” Three prominent scientists from Tennessee, all members of the National Academy of Sciences, wrote a letter published in the Tennessean newspaper that derided the legislation as "misleading, unnecessary, likely to provoke unnecessary and divisive legal proceedings." In fact, the eight Tennessee members of the National Academy of Sciences wrote a statement to the Tennessee House Education Committee saying "By undermining the teaching of evolution in Tennessee's public schools, HB 368 and SB 893 would miseducate students, harm the state's national reputation, and weaken its efforts to compete in a science-driven global economy.

• The Tennessee Science Teachers Association. Here is a letter from the President of the TSTA, Becky Ashe:
“On behalf of the science educators of Tennessee represented by the Tennessee Science Teachers Association (TSTA), I write to you as their President to express my grave misgivings about House Bill 368 being introduced by Representative Bill Dunn at the Education Committee meeting. This bill purports to encourage our State's science teachers to teach "scientific controversies" and to protect them from administrative discipline if they choose to do so. HB 368 singles out evolution as an example of a "scientific subject" that "can cause controversy." The bill states that "teachers shall be permitted to help students understand, analyze, critique, and review in an objective manner the scientific strengths and scientific weaknesses of existing scientific theories covered in the course being taught."

“We are in complete agreement with this last statement and are confident that good science teachers throughout our State are already doing this in an educational environment supported by their administrators. Therefore, this bill is unnecessary. However, this proposed legislation's major flaw implies that there is a scientific controversy surrounding evolution. As teachers and developers of other teachers, the members of TSTA recognize some communities’ contextual climate regarding the teaching of evolution. However, we also recognize that the scientific theory of evolution is accepted by mainstream scientists around the world as the cornerstone of biology and as the single, unifying explanation for the diversity of life on earth. This bill is an anti‐evolutionary attempt to allow non‐scientific alternatives to evolution (such as creationism and intelligent design) to be introduced into our public schools. Scientific theories must provide natural and testable explanations. Creationism and intelligent design fail on both counts because they invoke supernatural ultimate causes (e.g. God, or an unspecified "intelligent designer") that cannot be tested by the tools of science (e.g. no one can disprove the existence of God). These ideas are religiously motivated (directly countering Section 1e of HB 368) and have been shown time and time again (from court cases in Arkansas and Louisiana in the 1980s to the Dover, Pennsylvania, intelligent design trial in 2004‐05) to violate the Establishment Clause of the 1st Amendment to the Constitution.

We therefore urge you and your colleagues to vote against this legislation; a proposed law that is unnecessary, anti‐scientific and very likely unconstitutional. Thank you for your attention and consideration.


Becky Ashe
President, TSTA 2011‐2013
Exec. Director Curriculum & Instruction
Knox County Schools
865.594.1705 or becky.ashe@knoxschools.org

• The National Association of Biology Teachers.
The NABT expressed its opposition to Tennessee's "monkey bills" — House Bill 368 and Senate Bill 893 — in a letter to Governor Bill Haslam. The bills, which if enacted would encourage teachers to present the "scientific strengths and scientific weaknesses" of "controversial" topics such as "biological evolution, the chemical origins of life, global warming, and human cloning," have passed their respective houses; it is still necessary for discrepancies between the two versions of the bill to be reconciled before the legislation is sent to the governor.

In its letter, NABT's Jaclyn Reeves-Pepin explained "We feel that the wording of this legislation clearly allows non-scientific explanations for topics such as biological evolution, the chemical origins of life, global warming and human cloning to be introduced into the science classroom," adding, "Concepts like evolution and climate change should not be misrepresented as controversial or needing of special evaluation. Instead, they should be presented as scientific explanations for events and processes that are supported by experimentation, logical analysis, and evidence-based revision based on detectable and measurable data."

The letter concludes, "We respectfully request that you reject HB 368 and SB 893 in support of science education that imparts to students an understanding of science based on the key components of the scientific method and content agreed upon by scientists and professional educators. As an organization dedicated to biology education, we are confident that students of your state are best served when curriculum reflects these issues appropriately and maintains scientific integrity in the science classroom."

• The Americans United for Separation of Church and State notes that the group who helped author the bill, The Discovery Institute, “Describes itself as a think tank 'specializing in national and international affairs,' (but) the group's real purpose is to undercut church-state separation and turn public schools into religious indoctrination centers." In a statement the group also said the bill will “encourage public school teachers to discuss the alleged ‘controversy’ over evolution and offer them legal protection if they teach creationist concepts.”

•National Earth Science Teachers Association.
March 16, 2012
Tennessee State Senators
Tennessee State Representatives
Governor Bill Haslam

Dear Tennessee Leaders,
On behalf of the thousands of geoscience teachers represented by the National Earth Science Teachers Association, I write to express my grave misgivings about Senate Bill 893 and House Bill 368, currently under consideration by the Tennessee General Assembly.

These bills misrepresent key scientific concepts and principles, and would undermine the education of Tennessee's students. The bills present topics including evolution and global warming as scientific subjects which "may cause controversy" or "debate and disputation." These ideas are not scientifically controversial, and when taught correctly, do not cause debate or disputation in science classrooms. The only controversy, debate, or disputation about the legitimacy of these concepts occurs in the political arena, and these disputes do not belong in science classrooms.

NESTA affirms, along with the National Science Teachers Association, the National Academy of Sciences, the Tennessee Science Teachers Association, the American Geophysical Union, the National Association of Geoscience Teachers, and other leading scientific and educational organizations, that evolution is central to biology and to the Earth sciences and that it is an essential component of science classes. Furthermore, based on the overwhelming scientific evidence, NESTA agrees with the positions taken by many other organizations and leading scientists that Earth's climate is changing, that human activities are responsible for much of the warming seen in recent years, and the science of climate change is a fundamental part of Earth science education.

These bills encourage teachers to emphasize what are misrepresented as "scientific weaknesses" of evolution and climate change (among others). In practice, this term is often applied to scientifically unwarranted and widely-debunked attacks by creationists and others attempting to cloak a political agenda in the guise of science. While scientific research continues to illuminate how evolution and climate change influence the world around us, there is no scientific debate about whether they do so, and these bills are wrong to suggest otherwise.

By undermining the teaching of evolution and climate change, and by singling out science classes for special scrutiny, HB 368 and SB 893 would damage the scientific preparation of Tennessee’s students, harm Tennessee's national reputation, and weaken its efforts to participate in the 21st century economy.

We therefore urge you and your colleagues to vote against this legislation, and ask that the Governor veto this legislation, if it reaches his desk. This proposed law is unnecessary, anti‐scientific, bad for Tennessee’s future and very likely unconstitutional. Thank you for your attention and consideration.

Dr. Roberta Johnson
Executive Director
National Earth Science Teachers Association

A few more entities that have published objections to the new law:

• The American Institute for Biological Sciences,
• The Knoxville News Sentinel
• The Nashville Tennessean
• The National Association of Geoscience Teachers
• The Tennessee Science Teachers Association
 
  • #131
Bobbywhy said:
..."teaching the controversy" would only be appropriate in a social studies, religion, or philosophy class.
Many have been alluding to this and I've been struggling with it because IMO, the biggest barrier to scientific literacy in the US isn't the lack of mandatory biology, physics and chemistry classes in high school, it is the the lack of understanding of what science is. Taking a high school science class equips you to memorize what an Authority says and parrot it back, but it does not help you determine who you should listen to/if the message is worth listening to.

In 8th or 9th grade, I took a class called "Phsyical Science", which is an introduction into science, with one unit (about a month, iirc) on what science is followed by units on chemistry, astronomy, geology, etc. to introduce the different science topics. I don't think that's good/deep enough. I specifically remember learning accuracy vs precision and the scientific method, but most people (non-science oriented) don't retain that kind of thing. In addition, learning these basics at a superficial level does not get extended to recognition of science in our daily lives. I think a full-year junior high or early high school level course, simply titled "Science" is needed. It would teach (perhaps intermingled with each other):

-The history of the development of science, to provide a broad historical context for understanding the importance of the scientific process and how it came to be. I think non-scientific people will respond to the narrative teaching better than a strictly nuts-and-bolts one.
-The nuts and bolts like the scientific method and accuracy vs precision.
-The political/social implications, again with historical perspective.

Through this, kids would learn:
-To recognize what is and isn't science. This section could be broad enough to include strictly scientific (cold fusion) and not strictly scientific (9/11 conspiracy) crackpottery.
-To understand and recognize the use of and attacks against science for non-scientific purposes. Includes:
-Kings mixing astronomy and astrology, alchemy vs chemistry
-The persecution of Galileo
-Einstein's letter to FDR/the mixing of nuclear power and nuclear weapons in politics.
-The space race and the Cold War -- and the general issue of NASA's fortunes following politics.
-The ongoing, one-sided war between science and religion: with an emphasis on the fact that science is winning despite not participating in the fight.
-Science ethics/science disasters; the Titanic, the Challenger, the Concorde, Pier 34 collapse in Philly (why listening to your engineer can keep you out of jail).

Keeping creationism out of the classroom - any classroom - only does us limited good because it never enables kids to hear a response to the issue in a controlled environment, guaranteeing the only place they'll learn about it is at home or in church. It needs to be taught, but in the context of a class about the concept of science, not a class learning science subjects.
 
  • #132
russ_watters said:
-The ongoing, one-sided war between science and religion: with an emphasis on the fact that science is winning despite not participating in the fight.

This comes awfully close to saying people should just teach "Science good. Religion bad." in the classroom. Don't get me wrong, I don't disagree with you about what you stated in itself, but I wouldn't encourage people to teach it like this. Not with so many people being religious, as that would only lead to such people getting *more* defensive and "oh noes teh scienzors is out to get us!". :smile:
 
  • #133
Hobin said:
This comes awfully close to saying people should just teach "Science good. Religion bad." in the classroom. Don't get me wrong, I don't disagree with you about what you stated in itself, but I wouldn't encourage people to teach it like this. Not with so many people being religious, as that would only lead to such people getting *more* defensive and "oh noes teh scienzors is out to get us!". :smile:

I've been wondering if this line of thinking is a mistake. Mostly, people tend to try to diffuse the problem between science and religion; however, things may be better off if those groups were simply laughed to scorn.
 
  • #134
those of us from tennessee are, well, totally embarrassed by that fact, and have been for decades. except in reference to bill monroe and earl scruggs.
 
  • #135
mathwonk said:
those of us from tennessee are, well, totally embarrassed by that fact, and have been for decades. except in reference to bill monroe and earl scruggs.
You have some excellent musical representatives!
 
  • #136
Religion and science are different ways of understanding different realms-one spiritual and the other physical. Attempting to place them in opposition needlessly reduces the potential of both to contribute towards understanding.

Here is an excerpt from “Science, Evolution, and Creationism” published by the National Academy of Sciences, Institute of Medicine:

“Science can neither prove nor disprove religion. Scientific advances have called some religious beliefs into question, such as the ideas that the Earth was created very recently, that the Sun goes around the Earth, and that mental illness is due to possession by spirits or demons. But many religious beliefs involve entities or ideas that currently are not within the domain of science. Thus, it would be false to assume that all religious beliefs can be challenged by scientific findings.

As science continues to advance, it will produce more complete and more accurate explanations for natural phenomena, including a deeper understanding of biological evolution. Both science and religion are weakened by claims that something not yet explained scientifically must be attributed to a supernatural deity. Theologians have pointed out that as scientific knowledge about phenomena that had been previously attributed to supernatural causes increases, a “god of the gaps” approach can undermine faith. Furthermore, it confuses the roles of science and religion by attributing explanations to one that belong in the domain of the other.

Many scientists have written eloquently about how their scientific studies have increased their awe and understanding of a creator. The study of science need not lessen or compromise faith.”
 
  • #137
SixNein said:
I've been wondering if this line of thinking is a mistake. Mostly, people tend to try to diffuse the problem between science and religion; however, things may be better off if those groups were simply laughed to scorn.

To be fair, that more or less *is* what happens where I live (in the Netherlands), I simply don't think it'd be, well, smart when 44% of the population are YECs (i.e. the USA).
 
  • #138
Hobin said:
To be fair, that more or less *is* what happens where I live (in the Netherlands), I simply don't think it'd be, well, smart when 44% of the population are YECs (i.e. the USA).

What is a "YEC", please?
 
  • #140
Bobbywhy said:
Religion and science are different ways of understanding different realms-one spiritual and the other physical. Attempting to place them in opposition needlessly reduces the potential of both to contribute towards understanding.

Here is an excerpt from “Science, Evolution, and Creationism” published by the National Academy of Sciences, Institute of Medicine:

“Science can neither prove nor disprove religion. Scientific advances have called some religious beliefs into question, such as the ideas that the Earth was created very recently, that the Sun goes around the Earth, and that mental illness is due to possession by spirits or demons. But many religious beliefs involve entities or ideas that currently are not within the domain of science. Thus, it would be false to assume that all religious beliefs can be challenged by scientific findings.

As science continues to advance, it will produce more complete and more accurate explanations for natural phenomena, including a deeper understanding of biological evolution. Both science and religion are weakened by claims that something not yet explained scientifically must be attributed to a supernatural deity. Theologians have pointed out that as scientific knowledge about phenomena that had been previously attributed to supernatural causes increases, a “god of the gaps” approach can undermine faith. Furthermore, it confuses the roles of science and religion by attributing explanations to one that belong in the domain of the other.

Many scientists have written eloquently about how their scientific studies have increased their awe and understanding of a creator. The study of science need not lessen or compromise faith.”

I think any religion can be falsified through science because religions make claims that are testable. If one were to remove the dues ex machina from religion, one would wind up with a story about people trying to grapple with life through some kind of philosophy. You would no longer have a religion. Dues ex machina is what causes conflict between religion and science, but it's central to any religion. After all, dues ex machina is the entire point of religion.
 
  • #141
Hobin said:
This comes awfully close to saying people should just teach "Science good. Religion bad." in the classroom.
In a science classroom, it really is that straightforward. In a philosophy/english classroom, you can still teach the literary content of religious texts. In Social Studies, you can teach the beeliefs and cultural aspects.
 
  • #142
Bobbywhy said:
Religion and science are different ways of understanding different realms-one spiritual and the other physical. Attempting to place them in opposition needlessly reduces the potential of both to contribute towards understanding.

Here is an excerpt from “Science, Evolution, and Creationism” published by the National Academy of Sciences, Institute of Medicine:
That's basically a very tactful way of saying that while science can't prove everything about religion wrong, many/most attempts by religion to explain phenomena with scientific implications are wrong and as science advances, its territory expands and religion's territory contracts.
 
  • #143
Bobbywhy said:
Religion and science are different ways of understanding different realms-one spiritual and the other physical. Attempting to place them in opposition needlessly reduces the potential of both to contribute towards understanding.
Statements like this baffle and dismay me. When religions make factual claims or teach beliefs based on factual claims then they enter the realm of science. Factually correct understanding of any subject can only come from a rational interpretation of the evidence at hand, something that religions do not actively engage in. Furthermore it is monumentally fallacious (and again I'm dismayed to see it pronounced so often) to imply a segregation along the lines of science dealing with "just the physical world" when many if not most attributes of religions fall under scientific disciplines. Factual statements about the world clearly enter the arena of the natural sciences. Social statements, beliefs and practices enter the arena of both the natural and social sciences. Commonly I hear people say things like "science might be able to explain chemicals but it can't explain love, companionship and community" which is patently untrue. Neuroscience, psychology and sociology all strive to understand and thus develop things that religions frequently claim to themselves e.g. morality, personal and collective well being, social behaviour etc.

So once you realize that religion's factual claims about the universe are in the arena of the natural sciences and that social claims/practices are in the arena of the natural and social sciences then all you are left with is what you have already said; the so called "spiritual" side of things. But without a proper definition of what that means and any evidence that it is separate to physiological, psychological and social phenomenon you are stuck with the fact that the relationship between religion and science is not one that allows them to be separate, nor can they occupy the same place in both individuals and society.
 
  • #145
Bobbywhy said:
Religion and science are different ways of understanding different realms-one spiritual and the other physical. Attempting to place them in opposition needlessly reduces the potential of both to contribute towards understanding.
Though I like your posts and hope you continue contributing, I disagree with this. What does spiritual realm refer to, objectively, wrt what actually exists outside of the emotional disposition and socialization of people who speak of spirits and a spiritual/supernatural realm?

Science, on the other hand, has clear cut objective criteria for ascertaining the truth of any statement about our world. Wrt the definition of the term evolution, the criteria are clear and unambiguous, and the fact that evolution occurs is indisputable -- though certain aspects of the specific mechanism(s) wrt which evolution proceeds are an open scientific question.

The important point, I think, is that religion is not a means or method to understanding our world. It is, rather, a set of unfalsifiable myths upon which a certain political structure and set of social traditions has been built. This apparently gives a certain comfort to those who choose to adhere to those traditions, but not to those who understand the basis of those traditions in a scientific way.
 
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  • #146
SixNein said:
Tennessee is gearing up to pass a new bill:

http://www.care2.com/causes/tenness...and-holding-is-a-gateway-sexual-activity.html

Apparently, hand holding is a gateway to sexual intercourse.
Wow. What's up with Tennessee? You actually live there? If so, you have my sympathy. Just kidding in a way. No matter where you might go, there are pockets of this kind of thinking. The religious stuff, the anti-science stuff. I grew up with it.

But as Russ and others have noted, science advances on it's own merits. It isn't dependent on blind faith. If you want to build a bridge, or a building, or a machine, or get at the truth of some apparent statistical trend ... who you going to call?
 
  • #147
Spiritual stuff: why are we here, where did we come from, where do we go when we die? etc.
 
  • #148
SHISHKABOB said:
Spiritual stuff: why are we here, where did we come from, where do we go when we die? etc.
Neither science nor religion answers these questions. Maybe that's what spiritual means, ie., unanswerable, ie., meaningless. If you want to believe that the controlling agent is a human-like supernatural being with infinite powers, which is in conflict with another human-like supernatural being with infinite powers, both residing in their own domains, one domain which you will pass on to if you believe in it, and the other which you will pass on to if you don't believe in the other, then good luck with that. To me, these beliefs are a product of the social acceptance and furtherance of ignorant ancient mythology.
 
  • #149
SHISHKABOB said:
Spiritual stuff: why are we here, where did we come from, where do we go when we die? etc.
These are ambiguous, poorly formed questions. "Why are we here" firstly fails to define what here really means and secondly begs the question that there is a "why" that is not a "how". To explain further: the human race exists because it evolved on a planet that formed etc etc. Science can continue to endeavour to explain the processes of our history but until we have evidence of a purpose asking why is loading the question.

"Where did we come from" is a similarly bad question because when people ask it they tend to have some vague notion of divinity/supernatural purpose behind it. I say that because the answer of: the species evolved and across tens of thousands of years we spread across the globe and due to a variety of factors developed a variety of civilisations.

"Where do we go when we die" is probably the worst formed as it presupposes a "we" disconnected from life. It is an excellent example of begging the question. "I" insofar as my conscious mind ceases to exist when I die, it doesn't go anywhere and asking where it went is like asking "where does a flame go when blown out?" On the other hand "I" insofar as the physical body (that gives rise to me when it is healthy and awake) will probably be harvested for its organs and usable tissues before being cremated and the ashes scattered. "I" won't be around to see and confirm that but those are my wishes and my family has promised to carry them out.
 
  • #150
Responding to russ_watters, post #142, to Ryan_m_b, post #143, and to ThomasT, post # 145.

Gentlemen: Thank you for your stimulating comments and interesting questions.

Albert Einstein supported the compatibility of some interpretations of religion with science. In an article originally appearing in the New York Times Magazine in 1930, he wrote:

“Accordingly, a religious person is devout in the sense that he has no doubt of
the significance and loftiness of those superpersonal objects and goals which
neither require nor are capable of rational foundation. They exist with the same
necessity and matter-of-factness as he himself. In this sense religion is the
age-old endeavor of mankind to become clearly and completely conscious of these
values and goals and constantly to strengthen and extend their effect. If one
conceives of religion and science according to these definitions then a conflict
between them appears impossible. For science can only ascertain what is, but not
what should be, and outside of its domain value judgments of all kinds remain
necessary. Religion, on the other hand, deals only with evaluations of human
thought and action: it cannot justifiably speak of facts and relationships
between facts. According to this interpretation the well-known conflicts between
religion and science in the past must all be ascribed to a misapprehension of
the situation which has been described.”

It seems to me that science and religion deal with fundamentally separate aspects of human experience and so, when each stays within its own domain, they co-exist peacefully. Science and religion, when each is viewed in its own domain, are both consistent and complete.

Both science and religion represent distinct ways of approaching human experience. Science is closely tied to mathematics which is a very abstract experience. Religion is more closely tied to the ordinary experience of life. As interpretations of experience, science is descriptive and religion is prescriptive.

For science and mathematics to concentrate on what the world ought to be like in the way that religion does can be inappropriate because that may lead to improperly ascribing properties to the natural world. For example, in the sixth century B.C, Pythagoras, familiar to geometry students for his Pythagorean theorem, taught that the essence of the universe could be found in music and in numbers.

The reverse situation where religion attempts to be descriptive can also lead to inappropriately assigning properties to the natural world. One example is the now defunct belief in the Ptolemy planetary model that held sway until changes in scientific and religious thinking were brought about by Galileo and proponents of his views.

Many religious beliefs do not rely on evidence gathered from the natural world. On the contrary, an important component of religious belief is faith. This implies acceptance of a truth regardless of the presence of empirical evidence for or against that truth. Scientists cannot accept scientific conclusions on faith alone because all such conclusions must be subject to testing against observations. Thus, scientists do not “believe” in evolution in the same way that a person with religious faith “believes” in God.

The religion and science community consists of those scholars who involve themselves with what has been called the "religion-and-science dialogue" or the "Religion-and-science field." The community belongs to neither the scientific nor the religious community, but is said to be a third overlapping community of interested and involved scientists, priests, clergymen, and theologians. Institutions interested in the intersection between science and religion include the Center for Theology and the Natural Sciences, the Institute on Religion in an Age of Science, the Ian Ramsey Centre, and the Faraday Institute. Journals addressing the relationship between science and religion include Theology and Science and Zygon: Journal of Religion & Science.

IMO
• The starting point of every debate (like this Tennessee law) should be that America has separation of church and state guaranteed by the First Amendment.

• Everyone of every faith is entitled to have and practice their religious beliefs.

• Since I am an antitheist I consider beliefs in spirits and Iron Age myths to be unreasonable and irrational.

• Cooperation between individuals and groups breeds trust. Compromise is the key to progress in resolving differences. Both cooperation and compromise are essential for the successful advancement of our society and our nation.
 
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