alexandra
When I say 'capitalism' I mean all the institutions in totality that contribute to its functioning - the economy, the political system, the mass media, the education system - all these work together to make up a capitalist society, so I'm not attributing wars to a simple single thing.Yonoz said:I don't think you can attribute all those to any single aspect of social organisation.
A system not based on private profit would be fairer - if the 'social wage' were distributed equally, surely that would be fairer?Yonoz said:However, I fail to see how any other (implementable) form of markets would be any fairer or more efficient.
I believe that there is no 'basic' human nature. I believe that the sort of environment one grows up in and gets socialised into has a significant effect on the prevailing 'basic human traits'.Yonoz said:IMHO the causes for all these are basic human traits that would manifest themselves in any society depending on its morality, regardless of its structure.
Here is my basic argument:
And here's more evidence that individualism and collectivism are influenced by the society one grows up in:"Human Nature" is often used as a counter argument to Marxism. However, it is not that Marxists entirely reject the concept of human nature, rather they contend that many of the behaviours exhibited by humans in Western capitalist societies - particularly excessive self-interest, and lack of social responsibility - are by no means fixed or innate. http://en.wikipedia.org/wiki/Human_nature
1. Socialization. While all people manifest individualist and collectivist characteristics in varying degrees, the extent to which they exhibit one set of traits more than another usually depends upon their socialization. All children begin their lives in a collectivist context, dependent on their parents and any other adults who rear them. In individualist societies, however, children often are encouraged to identify personal preferences and to pursue personal goals and achievements. As a consequence, they begin to establish separate identities from their parents and other caregivers. With the passage of time, such children's pursuit of personal ends can create conflicts between their goals and the norms of their caregivers. In an individualist society, the pursuit of personal goals that conflict with family norms may be acceptable, even expected. Children's successful cultivation of separate identities leads to a degree of detachment from their families by the time they are adults. Detachment from families often establishes a similar pattern of detachment from other ingroups, such as employers, religious groups and civic organizations.(3) In contrast, when children of collectivist societies exhibit individualist tendencies, those tendencies frequently are discouraged. Compliance with group expectations and norms is praised. As a consequence, many children of collectivist societies learn to conform and to identify closely with their ingroups. As adults, they have strongly interdependent relationships with their families and other ingroups.(4) http://www.attorney-mediators.org/wright.html
Phew, Yonoz - there is plenty of current evidence of wars being fought to secure lucrative contracts! Here's some current evidence:Yonoz said:I can think of many other reasons for wars, but even in that case, I fail to see how capitalism is responsible for them - isn't it the actual demand for these resources? I am unsure of how long ago we should look for examples with regards to this argument, as the very nature of war has changed entirely over the last century. I cannot think of a relevant example of a war fought for securing a lucrative contract.
Halliburton Makes a Killing on Iraq War
Cheney's Former Company Profits from Supporting Troops
by Pratap Chatterjee, Special to CorpWatch
March 20th, 2003
As the first bombs rain down on Baghdad, CorpWatch has learned that thousands of employees of Halliburton, Vice President Dick Cheney's former company, are working alongside US troops in Kuwait and Turkey under a package deal worth close to a billion dollars. According to US Army sources, they are building tent cities and providing logistical support for the war in Iraq in addition to other hot spots in the "war on terrorism."
http://www.corpwatch.org/article.php?id=6008
All you have to do to determine who benefits from these wars is to ask the question seriously and then investigate who makes money out of them (as the extract I cited above demonstrates). I would argue that it is a problem of capitalism, because capitalism is an economic system based on competition, greed and individualism ("look after number one").Yonoz said:It's hard determining who benefits from these wars - we cannot say "what would happen if". For example, there is much criticism on the free world's inaction in some conflicts such as Bosnia and the civil strife in Africa, whilst one can say almost certainly had the US intervened sooner and harsher to stop the genocide in Bosnia it would suffer an outbreak of hatred such as that we see today. That is not a problem of capitalism.
In a sense, I do agree with what you write here because if humans were just completely puppets we could never hope to effect change or to progress. On the other hand, there are very, very powerful forces preventing people from questioning their world and it is therefore difficult for people to see what's really going on. So ordinary people are not to blame for the decisions and deeds of the powerful, but as I said previously it would be nice if people would question what they were told instead of just accepting it and 'going with the flow'.Yonoz said:I feel it is these ordinary people that are at fault. IMHO I am accountable for any wrongdoing by the social groups that I am a part of, and therefor I must be active in that sense.
But I believe that people are socialised to be greedy rather than being born that way (as posted above). Regarding taking action: yes, it is important to do this - but it can only be done collectively, by the bulk of the people. To take action as an individual is both futile and can be counterproductive (eg. individual acts of terror fall into this category - the individuals may think they're doing something for 'the greater good', but in actual fact they aren't achieving anything and very frequently are making matters worse). It is important that people only take action once they understand the situation they are in, IMO.Yonoz said:It is the greed, aspirations and lack of concern of common people that make possible the ills of modern society. Most of us cannot see past our own little world, and those who can would rather point fingers than take positive action. Worse yet, we do not educate our succesors to do any better.
My understanding of capitalism is different to yours, so I will have to disagree with you about that bit. However, I agree with the point you make about educating others - or at least getting them to think about things more deeply.Yonoz said:Worse yet, we do not educate our succesors to do any better. I don't think capitalism can be blamed for all this, though I do think we need to tweak our social organisation to something similar to the welfare state.
Interesting that you grew up in a Kibbutz, Yonoz. I found the idea of that experiment quite intriguing initially, but perhaps it did not work because as a whole this was a socialist 'experiment' in a capitalist society? I mean, Israel wasn't socialist and I imagine that would have had something to do with how the generations following the first one would have reacted? I don't know about this though, I'm just 'thinking aloud'.Yonoz said:I grew up in a Kibbutz, a type of socialist farm. These were once very common and successful in Israel. Virtually all of them collapsed, due to the human nature of their inhabitants. The first generation was composed of highly idealistic individuals, but the following generations grew just like ordinary people everywhere, and the ideals became cliches. IMO capitalism takes into account the very matter that is communism's and socialism's achilles heel - human nature - and uses it to create progress. Had we all been born and raised to be loving to our fellow (wo)men, and blessed with foresight and understanding of the power of the collective, maybe then socialism would work. But we are mostly egocentric and short-sighted, fearful and uncaring of others. That is our nature, and we must organise our societal structures accordingly.
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