Canute
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The teachings of Jesus are consistent with those of the Buddha, and those found in the Gnostic gospels are the same underneath the details.ProtractedSilence said:Canute,
Why do Buddhists think Jesus deserves high regard or enlightened? I am curious. It does not comfort me at all however; Jesus only deserves to be acknowledged as the son of God and the ruler of the universe.
"A university student while visiting Gasan asked him: "Have you ever read the Christian Bible?" "No read it to me," said Gasan. The student opened the Bible and read from St. Matthew: "And why take ye thought for raiment? Consider the lilies of the field, how they grow. They toil not, neither do they spin, and yet I say unto you that even Solomon in all his glory was not arrayed like one of these. . . . Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself." Gasan said: "Whoever uttered those words I consider an enlightened man."
The student continued reading: "Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you. For everyone that asketh receiveth, and he that seeketh findeth, and to him that knocketh, it shall be opened." Gasan remarked: "That is excellent. Whoever said that is not far from Buddhahood."
Zen Flesh, Zen Bones
Not sure why you've quoted this but elsewhere Jesus also says "Sin as such does not exist" (Thomas Gospel). On this point Jesus, Gnosticism, Buddhism, Taoism, etc all seem to agree.Luke 18:18,19 "A ruler questioned Him, saying, "Good Teacher, what shall I do to inherit eternal life?" 19 And Jesus said to him, "Why do you call Me good? No one is good except God alone."
I don't know enough about this to comment really. I find it odd. If it's true then I would say the best way to look at it is that Cambodia is giving up Buddhism with the monks leading the way.I'm not basing my opinion on Buddhism only on this story, I base it on my understanding by reading about it. But the story does reside in my consciousness. It is a factual account, and it is not just about one monk doing this, but a whole country of them. (snip) ...What happens when you are a representative of someone looking for enlightenment but act opposite to the eightfold path? Where is the explanation for people's wrong actions? All life may be suffering, but how do you explain the people who impose suffering?
Another misunderstanding I'm afraid, but a common one. Buddhism is not nihilistic. Every Buddhist whoever became enlightened has been happy with the truth and nobody on record has ever complained. Buddhism is characterised by Buddhists as the serious pursuit of happiness, not suicide.I also disagree with Buddhism because it posits the solution to problems as ultimate suicide.
'Suffering' does not necessarily mean pain and anguish. It just means that for living beings all things are unsatisfactory, transient, ultimately unfullfulling. Buddhist are after something permanent. In your terms you might say they seek to become one with God, although this more like the God of Spinoza than of the Bible.Life is suffering, and if you don’t work to improve your spiritual standing you will come back again and suffer more. The only solution is to attempt to be enlightened so you will stop being reborn and no longer have consciousness as you enter into nirvana. I don’t want to be eternally dead. I want to be eternally alive with the living God.
This is a misunderstanding. Buddhist moral precepts are more stringent and more closely practiced than those of most doctrines. It is not easy to disentagle Buddhist morality if you're used to basing your morality on some external yardstick like God. But in Buddhism the yardstick is internal. Spinoza arrived at the same view. His God was also not good or bad, for he realized that something that is absolute cannot have intrinsic attributes, only relative ones.As you have pointed out, and I hope I have shown through this post, I am fully aware that people are often bad representatives of the people they say they are following. However, I would argue that Buddhism does not have consistent idea to show why good things should be done when good and evil are a part of everything = a part of God. Why is God bad? Why should I follow a bad God?
Ok - but in Christianity this relationship is based on belief. In Buddhism beliefs are discouraged. (Not arguing for it but just noting the differences).I think the really compelling thing about Christianity is you CAN have this surety about your relationship with God,