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hyperds
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If you are not familiar with the http://www.princeton.edu/~pear/experiments.html" , basically they use devices which create "quantum events", and then a person tries to influence the outcome of the results through thought.
I first came across it a few years ago, and I even purchased on of the REG-1 devices from Psyleron. However, I looked at some of their papers on the theory and found them very crackpotish and philosophical, the one that I saw that had math in it was even more crackpotish, and I am a college student, and not even a physics major. That being said, the explanation of their methodology seems reasonable.
Based on the results I have seen myself with the REG-1, and based on the fact that this is Princeton, I think that there may be truth to the idea that human consciousness can affect quantum events, but I don't think Dr. Jahn's theories are even close to correct, except his idea that what causes these effects is that information in the brain is getting mixed up with information in the outside world, and I don't believe results are necessarily indicative of free will.
With all the tricks in quantum mechanics like entanglement, decoherence, superposition, ect, I could easily imagine a deterministic world in which consciousness interacted with outside quantum events.
So, my question is, are the PEAR results compatible with any interpretation of QM? If anything, they would seem most compatible with the Copenhagen "consciousness collapses the wave function" interpretation, but based on the logical paradoxes and problems with the Copenhagen interpretation I have come to believe the Everett Many Worlds interpretation, so I would like to know if there is a conceivable way in which the Everett interpretation would allow for the wave function of brain activity to somehow affect the wave function of outside particles.
PEAR has completed its experimental agenda of studying the interaction of human consciousness with sensitive physical devices, systems, and processes... Over the laboratory's 28-year history, thousands of such experiments, involving many millions of trials, were performed by several hundred operators. The observed effects were usually quite small, of the order of a few parts in ten thousand on average, but they compounded to highly significant statistical deviations from chance expectations.
I first came across it a few years ago, and I even purchased on of the REG-1 devices from Psyleron. However, I looked at some of their papers on the theory and found them very crackpotish and philosophical, the one that I saw that had math in it was even more crackpotish, and I am a college student, and not even a physics major. That being said, the explanation of their methodology seems reasonable.
Based on the results I have seen myself with the REG-1, and based on the fact that this is Princeton, I think that there may be truth to the idea that human consciousness can affect quantum events, but I don't think Dr. Jahn's theories are even close to correct, except his idea that what causes these effects is that information in the brain is getting mixed up with information in the outside world, and I don't believe results are necessarily indicative of free will.
With all the tricks in quantum mechanics like entanglement, decoherence, superposition, ect, I could easily imagine a deterministic world in which consciousness interacted with outside quantum events.
So, my question is, are the PEAR results compatible with any interpretation of QM? If anything, they would seem most compatible with the Copenhagen "consciousness collapses the wave function" interpretation, but based on the logical paradoxes and problems with the Copenhagen interpretation I have come to believe the Everett Many Worlds interpretation, so I would like to know if there is a conceivable way in which the Everett interpretation would allow for the wave function of brain activity to somehow affect the wave function of outside particles.
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