Cuetek said:
Using the red shift recession data, it claims "no hope for unbounded fractal distributions," which basically supports a total projection of the visible homogeneity. However, he bases his presumption on the two point correlation function which is dependent on the fair sample hypothesis which is itself a derivative of the cosmological principle.
It really isn't. It's saying that the universe cannot have a certain type of homogeneity. Again, there is a difference between I can show that X is false, and I cannot rule out that X is true or not. It turns out with the current data you *can* rule out certain fractal distributions of the universe.
This approach constitutes the same potentially true but ultimately false presumptions we have always made when characterizing the universe beyond the data at hand. We always make the presumption that the data we have is sufficient to explain "everything."
No we don't. We have data. We try to figure out as much from the data as we can. Using the data we have we can usually rule out certain scenarios. Also, there are some theoretical reasons to question the cosmological principle, and there are some people that really have some attachment to the anthropic principle.
If we were living on an electron of a hydrogen atom in the middle of the ocean, we would be perfectly justified in presuming the universe was made entirely of water molecules, and all our calculations would work perfectly, but we would still be wrong.
Or we could be right, or it may not matter. A lot of equations in physics are of the form "assume a spherical cow". You make an assumption that may be wrong, or you make an assumption that you *KNOW* is wrong, so that you can do a calculation and figure out something about the situation you are looking at.
For most cosmological calculations it turns out that it doesn't *matter* what the super-large scale structure of the universe is, so you can assume that everything is the same, since that let's you do a computation and it greatly simplifies the math.
All I'm saying is that a Bayesian examination across the widest possible spectrum of the existing data (the hierarchical structure of of the known material universe from quarks to galaxy clusters and across the history of scientific investigation) says that the universe is hierarchical and not homogeneous across all scales and that whenever we try to terminate that hierarchy is precisely where our theories have historically proven weakest.
And I'm arguing that this notion is completely flawed because you are taking data from a known region and extrapolating it to an unknown region. Sometimes you have to look in the mirror and just say *I DON'T KNOW* and my experience is that you are better off is you just say *I DON'T KNOW* than to assume that you do know something you don't.
The other issues here is that the hierarchy does terminate. Electrons are point objects, and the Heisenberg uncertainty principle basically says that there is no structure below the quark scale.
And the CP is that point of weakest presumption in modern cosmology.
Maybe, but the cosmological principle is a rule of thumb, and it's something that shouldn't be taken too seriously. If you ask a random sample of cosmologists and ask them about the super-large scale structure of the universe, you'll get a diverse set of answers which basically boil down to "I don't know."
Also the fact that the universe is more or less homogenous at certain scales is an observational result, not a theoretical assumption. It's actually something that caused all sorts of problems in the 1970's which were fixed by inflation. The idea behind inflation is that because of inflation, we have homogenity at very large scales because any inhomogenous before inflation were washed out when the universe expanded extremely rapidly.
For people to get upset to the point of indignation over the suggestion that the Big Bang may ultimately be a finite phenomenon is more an artifact of psychology than of science.
It's not. It's more frustration when people come up with strawman arguments.
Also, no one is going to get annoyed if you *suggest* that the BB is a finite phenonmenon. A lot of annoyance comes in if you *insist* that the BB is a finite phenonmenon, because to justify that you have to use arguments that are basically outside the realm of science. If you come up and argue that the big bang *may be* a small part of a larger whole, that's not controversial at all. It's when you come up and say that the BB *is* that way, that you cause problems since you are trying to justify this by arguments that are philosophical rather than scientific.
People do get very touchy about distinguishing what the data says and what it doesn't because there is an effort to prevent "religious wars." If you look at the data, you can come to some consensus about what it says and what it doesn't. If you start going beyond the data and start making guesses based on quasi-religious principles, there isn't any way of resolving disputes. Personally, being a Buddhist, I have some totally nutty ideas on the ultra-large scale structure of the universe (i.e. that after one dies one ends up reincarnated in some other part of the cosmos), but unless I have data, that stuff stays out when I put on my physicist hat.
That it is possible for the cosmological principle to be true is not the same thing as being inevitable.
And I don't think that anyone in the field thinks otherwise. One thing about cosmological is that the cosmological principle has undergone some severe hits in the last decade to the point that there are people that seriously suggest that we ought to abandon it as a rule of thumb.