Lynch101
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I would interpret Peres's description (abvoe) as being a statement of instrumentalism or akin to SUAC. It doesn't seek to address the question of whether or not there exists an objective reality beyond the intersubjective reality, which is the question of the description of the quantum state prior to measurement.Morbert said:Lynch101 is using a nonstandard definition of anti-realism, one that does not square with its use in literature. E.g. Asher Peres is a contemporary anti-realist and in his book "Quantum Theory: Methods and Concepts" he says
"The role of physics is to study relationships between these [objective experimental] records. Some people prefer to use the word intersubjectivity, which means all observers agree on the outcome of any particular experiment. Whether or not there exists an objective reality beyond the intersubjective reality may be an interesting philosophical problem, but this is not the business of quantum theory. Quantum theory in a strict sense is nothing more than the set of rules whereby physicists compute probabilities of the outcomes of macroscopic tests."
Anti-realism is the claim that , whether or not there is an objective reality beyond the intersubjective reality, the variables that manifest in quantum mechanics are not to be interpreted as elements of that objective reality.
What Lynch is describing is more akin to property nihilism than anti-realism.
As I see it, there are only two possible answers to that question:
1) Yes there is an objective reality
2) No there is no objective reality.
1) would be the realist position and would seem to imply that QM is not a complete description of nature, which I think was [at least part of] what Einstein was arguing. Would I be correct in saying that 1) would imply that there are "beables"?
2) is what I would interpret as the anti-realist position, as opposed to the instrumentalist position.