Jano L. said:
Planck has a good account of the role of physicist in physics, in his Columbia lectures. Initially, physics was about what our senses and organs told us. We have ears - physics of hearing, acoustics. Eyes - physics of vision and light. Heat receptors - physics of heat and temperature. Muscles - mechanics.
But as the science evolved, the physicist as basic object played lower and lower role in it. As the mathematics and theory developed, the effort of most scientists was rather in the direction of finding non-subjective knowledge, to clean science of subjective and antropomorphic aspects. And that is a good thing ! Modern description of mechanics or electromagnetic theory has no need for the concepts of observers or measurements, on the basic level. True, to explain the stuff to students, these words are useful, but the goal we strive in CM and EM courses is a formulation that is not dependent on them.
Planck I think represents an outmoded paradigm within physics, though many seem still adhere to it. This is what Walter Moore said about Planck in his book on “Schrodinger, Life and Thought”:
Walter Moore said:
Max Planck belonged to a scientific generation just prior to that of Schrodinger. As a young man, his view of science was completely different from that which would prevail thirty years later. He believed the outside world is something independent from man, something absolute. He said "the quest for the laws that apply to this absolute appeared to me to be the most sublime scientific pursuit in life"
I hesitate to label you with any particular flavour of realism, though I would surmise it is close to the above quote, but that aside, whatever position you take up regarding realism I think it important to qualify that position as being a philosophical one. Perhaps you do, in which case there is nothing more to be said, other than perhaps it could be of benefit to a wider audience if this were more transparent.
However if you don’t see it as a philosophical stance but rather as a legitimate default assumption that the human can be separated from the objects of physics, then I would take issue with that. What we take as strong objectivity within the classical realm is a philosophical stance. In fact, philosophically speaking, such "strong objectivity" that we associate with classical physics may be in “appearances” only.
Essentially, all we have to work with is phenomena and if we take the bottom line of physics as being connected with measurement and observation, then that bottom line is a product of phenomena. This doesn’t detract from the physics in creating the mathematical predictive models, but to extrapolate those models to an arena that separates mind from the object departs from the legitimate “truth” of a predictive model in terms of physics proper and enters an area of enquiry that involves a philosophical stance of realism. The former takes place within empirical reality, the later takes place within a “chosen” flavour of realism. Nothing wrong with that of course as long as we all keep track of what we are doing, especially when imparting such models to a wider audience.
Everything in our reality is phenomena and the mechanisms at play within and between that phenomena are what we subject physics to, but we don’t have any scientific means (following the scientific method invoking testability) in which to investigate what lay outside of phenomena (if there is anything, idealists would say there is only phenomena). The use of mathematics still has to ultimately be referenced to phenomena if we are to label the discipline as physics. Even if the verification is not possible now, we still expect to somehow, in principle to be able to apply that mathematics to the scrutiny of observation and measurement and once we agree to that principle then we are invoking phenomena.
The above premise can be established through pure philosophy, and indeed has been by many philosophers, but the subjective elements of QM provide scientific support for this premise. Now you seem to take issue with this subjective element to some degree, though I’m not entirely sure about this, so apologies if that is not the case. In any event I certainly am unable to comment on the technicalities you invoke regarding this issue. However I have studied Bernard d’Espagnat’s writings in his books “Conceptual foundations of Quantum Mechanics” and “Veiled Reality”. The former is considered a classic and I am inclined to assume there is genuine substance to the book. It is d’Espagnat’s opinion that QM supports the view that the product of physics is empirical reality rather than a mind independent reality. He says in his book “Veiled Reality”:
“ what physics can be expected to describe is not Reality-per-se (mind independent reality) in its totality and its details but primarily the phenomena as they get manifested to the community of all human beings”.
Everything I have studied and read on this matter has not changed my complete agreement with this.