DaveC426913 said:
We were discussing life versus non-life. Human versus non-human is a very different question.
The central paradox here is often known as the http://en.wikipedia.org/wiki/Ship_of_Theseus" .
If Theseus replaces every wooden plank on his ship one by one, is it still the same ship?
What an interesting paradox. I have thought about essentially the same question multiple times. From a particular viewpoint, the crux of answering the question lies in establishing some threshold where once crossed the object in question no longer retains its identity. I believe this can be given quite a measurable, i.e., mathematical, representation.
Already the framing of the question establishes some threshold since it is assumed that the ship, or the human vessel, remain static throughout time. Small changes are also likely to be dismissed: If a splinter is removed from the ship or a hair removed from my body, we are still likely to not question the persistence of the object's identity. I think interesting conclusions can be drawn from these thoughts, although some are, granted, fairly academic.
Of more practical concern: I think this provides a simple algorithm to determine what is responsible for something's function. Basically: remove things until it stops doing what it was doing. Removing planks one by one might provide considerable insight as to what keeps the ship afloat in the first place, in case Theseus was wondering. If technically feasible, I think this would be a fantastic way to attempt to identify the basis of consciousness. Ideally one could start by removing one molecule at a time and analyzing throughout, initially it'd be far more practical to start at a coarser grain by, say, removing entire neural compartments or neural assemblies.
I think the algorithm can also be abstracted away from a material setting, although will probably be more difficult to carry out in general. For example, in regards to an argument of what constitutes life, one could identify a living object and then start to subtract parameters until it was clear that the object could not possibly be alive without these remaining parameters. Then this fundamental set must be the basis of life. This might sound very oversimplified since, after all, it has been traditionally very difficult to establish a working definition of what life is. However, I think the main impediment has been what Dave mentions in another post: human versus non-human is a very different question than alive, or animate, versus inanimate.