Originally posted by Iacchus32
Originally posted by wuliheron
As I said in the beginning, morality is a set of abstract rules which may or may not be relevant to any particular situation. Thus, abstract rules can contradict the need for physical contact and affection we require. B. F. Skinner provided a graphic example of this with his daughter.
And yet what is it about mankind's behavior that's not abstract? If everything is "perceived" with the mind, then everything emanates from the mind. Look around you. This whole "concrete jungle" which we now see before us was brought about by only one thing, the "abstract process" of man's thinking.
So what could that possibly mean? ... That man is nothing "but," a mythological construct. Therefore, if he wants to do "what is right," then he had better seek the "proper guidance" (wisdom) from within. Hmm ... does that mean it's possible to suffer a guilty conscience?
Does anybody here know of Joseph Campbell? If not, then you're missing out on this whole question of existence, and the essential role mythology has played in its development. Recommended reading:
The Power of Myth. Transcripted from the popular television series on PBS, and now available on DVD.
Originally posted by wuliheron
A Zen master might hit you on the head with a stick for such a solipstic statement as if to say, "Here, does that feel abstract!" Words only have meaning given a context and when you start talking in terms of Oneness and Unity they becoming meaningless. Instead, what matters increasingly, again, is how we communicate our attitude.
Or, if I were to punch you in the nose ... And yet, without consciousness, whether I be dead, asleep, or totally unresponsive, "I" wouldn't feel anything. Neither am I in anyway saying external reality doesn't exist, only that its perception is an entirely "inside job" (i.e., whether it feels that way or not). Hey if I didn't have a brain, I can assure you (or could I?) that I wouldn't feel you whacking me with a stick!
Does this sound altogether different than Lifgazer's theory? I'm not sure that it does. Just worded a bit differently. And yet what it's really all about is your point of reference. Do "you" exist outside of yourself, as an external reference point or, does that "you" exist within? This can make a big difference in terms of accountability. And it's like Harry Truman said, "The buck stops here!"
Joseph Campbell understands this simple truth and his motto is, "Follow your bliss."
I agree ... absolutely!
Originally posted by wuliheron
"External" and "internal" are just concepts. Without air, you can't breath. Exactly where "you" start and end is debatable. That is another reason a Zen master might hit you on the head, to demonstrate and get across that what you feel and experience is more important than any abstract thoughts on the subject.
If it weren't for the fact of mirrors, I would have to agree with you. And by Jove that would be an external reflection of an "internal awareness," by which I project my identity into the image (form) that I see in the mirror.
And besides, breathing is done subconsciously, and is not part of your awareness, "consciously."
You also need to understand that this is a scientifically "biased" forum, and that science would pretty much dismiss the Zen master due to the "subjective nature" of feelings and experience. I'm not saying I would, mind you!
Originally posted by wuliheron
What is certain, again, is I need the microscopic mites on my eyelashes to see, the ones on my skin to live, the air that I breath, the food and water I consume, the love and attention my mother gave me as a baby. Where exactly you might care to draw the line between me and not me, perhaps, is debatable but those needs are not.
To whom is this certain? It's not certain to me, and yet I still see? This is all knowledge, of the aftermath, and doesn't affect one bit my "conscious ability" to perceive. Unless of course I were in the "conscious act" of eating which, I'm abouts to go do right now.