rewebster
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I'm having horse for lunch and pi for dessert.
zoobyshoe said:Let me ask you: if someone says "I'm so hungry I could eat a horse!" does it fill you with discomfort, and prompt you to logically parse and refute the assertion?
Moridin said:It does if the person just watched someone else actually eating a complete horse. Ken Hovind, the speaker in the video, actively believe that science is a religion, point blank in the vulgar, classical sense. In any case, I understood that I may have been too fast in pulling a standard refutation. I freely confess to being a science fanatic.
Now that you mention it.zoobyshoe said:Let me ask you: if someone says "I'm so hungry I could eat a horse!" does it fill you with discomfort, and prompt you to logically parse and refute the assertion?
I would have a hard time believing that.BobG said:Is that an 'American' statement implying the person is so hungry he could eat horsemeat - a meat considered undesirable in the US?
I think this is more likely.Or does it imply the person is so hungry he could eat an entire horse?
If the latter, is he referring to a Shetland Pony or a Clydesdale? If he's referring to one of http://www.guidehorse.org/dispatch.htm, the thought would definitely fill me with discomfort. Consuming a horse this size wouldn't be nearly as impressive, plus it would leave the poor owner blindly groping across a busy street where he'd be struck by a car.
You'll have to watch the Hovind video. Apparently it contains footage of someone eating a complete horse.BobG said:Now that you mention it.
Is that an 'American' statement implying the person is so hungry he could eat horsemeat - a meat considered undesirable in the US? Or does it imply the person is so hungry he could eat an entire horse? If the latter, is he referring to a Shetland Pony or a Clydesdale? If he's referring to one of http://www.guidehorse.org/dispatch.htm, the thought would definitely fill me with discomfort. Consuming a horse this size wouldn't be nearly as impressive, plus it would leave the poor owner blindly groping across a busy street where he'd be struck by a car.
Excellent points.BobG said:If you're talking about science and religion in general, I'd say the simplified answer is that science is a response to a desire to understand the universe while religion is a response to a desire that the universe have meaning. Science doesn't require there to be any meaning associated with the universe. Religion doesn't require that the meaning of the universe be understandable, just that some meaning exists. I imagine that there are a lot of people that would like to do both and consider the first a prerequisite for understanding the second.
Considering them separately, science is willing to accept (at least temporarily) an iterative solution that's approximately correct, especially if each iteration yields a more exact solution. Most scientists would accept the fact that the universe has no meaning, even though quite a few might think it nice if it did.
Evo said:“If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.”
“I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment.”
rewebster said:good post, Astronuc--that's a better way than what I said in my Einstein's 'religion' post (I still think Einstein had to have some type 'religion' to use 'God' so relevantly in that dice statement and maybe other statements?--maybe he had 'religion' earlier in his life and was still embedded to some degree)---
It falls into an ideology/spirituality, but not the idea that most think of 'spirituality' (of the spirit world)--more of the 'spirit' to be open minded about almost, if not all, that is presented (including the knowledge of 'religion'). If someone isn't open minded to all knowledge/areas (but still discerning using judgement and reason), the logical deduction is that that person is closed minded.
There are some things studied in the 'sciences' that have always 'crossed over' into the religion area (or vice-versa)---like all the 'psychic' stuff.
good post, Astronuc--that's a better way than what I said in my Einstein's 'religion' post (I still think Einstein had to have some type 'religion' to use 'God' so relevantly in that dice statement and maybe other statements?--maybe he had 'religion' earlier in his life and was still embedded to some degree)---
There are some things studied in the 'sciences' that have always 'crossed over' into the religion area (or vice-versa)---like all the 'psychic' stuff.
Sorry, but Einstein said it sarcastically. I don't have the exact context, but this Times article should help put it in proper perspective for you.rewebster said:good post, Astronuc--that's a better way than what I said in my Einstein's 'religion' post (I still think Einstein had to have some type 'religion' to use 'God' so relevantly in that dice statement and maybe other statements?--maybe he had 'religion' earlier in his life and was still embedded to some degree)---
Einstein was convinced that the cosmos is an orderly, continuous unity: gravity and electro-magnetism must, therefore, have a common source. He was in a minority, for Planck's famed Quantum Theory, which Einstein himself did so much to develop, and which many modern scientists accept, suggests that the physical universe is made up of small particles (quanta) that are governed not by some orderly causality but by chance.
But Einstein persisted: "I cannot believe that God plays dice with the cosmos." He set himself to find a new synthesis, which he called the Unified Field Theory. He wanted to unify the field of gravitation with the field of electromagnetism, and thus resolve every cosmic motion into a single set of laws. On three occasions Einstein felt sure he was on the point of grasping the "final truth." But he had to admit last year that he had "not yet found a practical way to confront the theory with experimental evidence," the crucial test for any theory.
“The idea of a personal God is an anthropological concept which I am unable to take seriously.”
Albert Einstein, letter to Hoffman and Dukas, 1946; from Albert Einstein the Human Side, Helen Dukas and Banesh Hoffman, eds., Princeton, New Jersey: Princeton University Press, 1981.
Moridin said:If I hit myself on the thumb with a hammer and exclaim 'my godthat hurts', does that mean that I am religious?
Moridin said:There is a difference between being open minded and downright gullible.
I think that is the key issue - the use (or misuse) of religion by one or more to exert control over others, as well as the annoyance of having someone trying to impose their belief or otherwise irrational ideas on oneself.. . . . they are losing power/control
Evo said:Sorry, but Einstein said it sarcastically. I don't have the exact context, but this Times article should help put it in proper perspective for you.
http://www.time.com/time/magazine/article/0,9171,866292-4,00.html
The correct quote is “I cannot believe that God plays dice with the cosmos.”
Albert Einstein on quantum mechanics, published in the London Observer, April 5, 1964; also quoted as "God does not play dice with the world." in Einstein: The Life and Times, Ronald W. Clark, New York: World Publishing Co., 1971, p. 19.
Another Einstein letter -
A woman I know here told me that one of her ex boyfriends, well known for his strongly held atheistic views, would invariably cry out "Oh God! Oh God!..." upon climaxing.Moridin said:If I hit myself on the thumb with a hammer and exclaim 'my god that hurts', does that mean that I am religious?
rewebster said:good post, Astronuc--that's a better way than what I said in my Einstein's 'religion' post (I still think Einstein had to have some type 'religion' to use 'God' so relevantly in that dice statement and maybe other statements?--maybe he had 'religion' earlier in his life and was still embedded to some degree)---
It falls into an ideology/spirituality, but not the idea that most think of 'spirituality' (of the spirit world)--more of the 'spirit' to be open minded about almost, if not all, that is presented (including the knowledge of 'religion'). If someone isn't open minded to all knowledge/areas (but still discerning using judgement and reason), the logical deduction is that that person is closed minded.
There are some things studied in the 'sciences' that have always 'crossed over' into the religion area (or vice-versa)---like all the 'psychic' stuff.
zoobyshoe said:I'm not understanding the reason for all the internal quotation marks. Are you trying to indicate italics?
rewebster said:"Use–mention distinction
Main article: Use–mention distinction
Either quotes or italic type can emphasize that an instance of a word refers to the word itself rather than its associated concept.
Cheese is derived from milk.
“Cheese” is derived from a word in Old English.
Cheese has calcium, protein, and phosphorus.
Cheese has three e’s.
A three-way distinction is occasionally made between normal use of a word (no quotes), referencing the concept behind the word (single quotes), and the word itself (double quotes):
When discussing ‘use’, use “use”."
http://en.wikipedia.org/wiki/Quotation_mark
zoobyshoe said:Thanks. I had never run into that before. Now I know.
I think it's pretty simple: if the universe has meaning then each of our lives has meaning. The thought your life might be meaningless is, quite obviously, depressing. It's a basic psychological issue.Kurdt said:Since its come up in this thread I'll ask the question here. Why are so many seemingly obsessed with the notion that the universe has to have meaning? I've honestly never been able to understand why that is so important to people. When they talk about it I just can't get anywhere near the same wavelength they're on and it frustrates me that I can't at least 'empathise' or understand to some extent.
I know that's slightly off topic but if someone will indulge me.
zoobyshoe said:I think it's pretty simple: if the universe has meaning then each of our lives has meaning. The thought your life might be meaningless is, quite obviously, depressing. It's a basic psychological issue.
I'm with Kurdt, I cannot understand why the universe has to have meaning. It just is. It has nothing to do with me. If the universe has to have meaning in order for their lives to have meaning, then I have a news bulletin for them, their lives have no meaning. Meaning comes from within.zoobyshoe said:I think it's pretty simple: if the universe has meaning then each of our lives has meaning. The thought your life might be meaningless is, quite obviously, depressing. It's a basic psychological issue.
People's identities, their self image, is often pretty fragile, especially in adolesence. People form and join cliques mostly to define themselves. To the extent meaning might be already built into existence it would cut way down on that kind of stress and angst.Kurdt said:I suppose I can't understand why anybody would think their life was meaningless in that case. Its up to them to give it meaning and that is within everyones power.
cyrusabdollahi said:I don't see why its depressing. More or less, everyones life is meaningless. In the end were all going to die anyways. Its a fact of life, people need to learn to get over this.