Les Sleeth
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Zlex said:If God exists, and if God created the Universe, then He did not have to do it by the prescribed manner--ie, jump over our ant hurdles--to prove that He did. For all we know, if He created the universe, then he must have also designed it. If he designed it, then he imagined every detail. Yet if he imagined it, and designed it, and imagined every detail, then why would there actually be a need to create it? A creator able to imagine and design and build would also be able to simply imagine.
Such a creator would know the punch line to every cosmic joke in this universe; how does such a creator, if He is to create 'surprise' in the Universe, do that? Impossible? Hardly. He could do what any schizo on Earth does; he could divide his conciousness.
Is there conciousness in the universe? Sure. Is there divided conciousness in the Universe? Well, is there 'surprise?' Is any of that proof of anything? No, it is by illustration a demonstration that the whole concept of 'proof' of God is ridiculous and unanswerable. Either way, a matter of pure faith.
Whatever God is or isn't, one thing is for sure; there is exactly zero requirement that any such God jump through any ant hoops or hurdles to prove that He exists. He does not need a beard, he does not need to sit on a throne, He does not even need to be anything other than the entire material Universe that we live in, with all of its rules, surprises, and experiments, whether deliberate or random and chaotic. Whatever He is or isn't is by definition forever above our pay grade.
Agnostics do not know. Agnostic theists believe that it is probably our job not to know; that is our function in the Universe. To not know, and to live here anyway, to create surprise in the Universe.
Nicely said. Something I was trying to communicate to Omicron is that if one has faith there is a creator, if one also realizes there are no proofs of God's existence, and if knowing this one still wants to understand something about the nature of the creator, then possibly the best evidence we have is creation itself. When I think about the creator I ask myself "what abilities and materials would a creator need to bring about all that we find in creation. Such inductive contemplation has given me more clues than I first imagined it might.
In any case, that's why I said whatever the creator is, it only has to be powerful enough to create this universe. The concept of omnipotence, for example, is not indicated by anything we know to exist.