Grimble said:
Hello Jesse, I have been re-reading and considering this as you suggested and it seems to me that you are saying on the one hand
But you have no reason to assume that it "started from A' and B' at the same instant" in the train's frame, and in fact Einstein's whole point was to show that it must not have. The idea is that different frames can never disagree on coincidences of local events (this is a very crucial idea in relativity), like what two clocks read when they pass next to each other, or whether two light beams coming from different directions strike a single observer at the same moment or at different moments. If they did, it would be easy to settle which frame's predictions were correct by experiment (thus defining a preferred frame and violating the first postulate), since it's impossible to have different truths about local events without invoking parallel universes or something of the sort.
And then, on the other hand, that the two strikes of lightning that coincide (are simultaneous) in the embankment frame do not coincide in the train's frame.
You misunderstand, when I said "coincidences of local events" I was referring to events that coincide right next to each other in both space
and time--all my examples were of that sort (that's why I keep talking about bombs going off, only if you're right next to the bomb in space at the time it explodes are you going to be killed, and all frames should agree about whether or not you get killed!) That's also what "locally" always means in relativity, "in the same local neighborhood of spacetime" (for the purposes of idealized problems, this means that the separation in space and time is treated as zero). The two lightning strikes happen at the same time in one frame, but they do not happen at the same position in space in any frame, so this is not what I meant by a "coincidence of local events". On the other hand, the event of the lightning hitting point A on the tracks and point A' on the end of the train is treated as happening at the same point in both time and space, so these events would coincide locally. Likewise, if two light beams coming from different directions strike a single observer at the same moment, the events of each beam striking him would coincide locally, so all frames would have to agree on this; and the converse of this is that if one frame predicts they hit an observer at
different times, then all frames must agree these events do not locally coincide. So, Einstein was using the fact that in the embankment frame, we predict that the light from the strikes will hit the observer at the center of the train (at position M') at different times to show that in order for the train frame to agree that the light hits the observer at the center of the train at different moments, it must judge that the strikes happened non-simultaneously in this frame.
Does this help?
Grimble said:
And I agree that Einstein said:
Are two events (e.g. the two strokes of lightning A and B) which are simultaneous with reference to the railway embankment also simultaneous relatively to the train? We shall show directly that the answer must be in the negative
But he also implies that this is only from the point of view of the embankment
How could it only be from the point of view of the embankment? He's explicitly comparing simultaneity in
two frames here, the embankment frame and the train frame, and saying that if they are simultaneous in the first frame ('simultaneous with reference to the railway embankment') then they are
not "simultaneous relatively to the train". It doesn't make any sense that a statement about what is true "relatively to the train" could be from the perspective of the embankment frame, the phrase "relatively to the train" is synonymous with "in the train's frame".
In the section you quote next, "Now in reality (considered with reference to the railway embankment) he is hastening towards the beam of light coming from B, whilst he is riding on ahead of the beam of light coming from A", he
was talking about what is true in the embankment frame, but the point of doing this was to show that the embankment frame predicts the light strikes the observer at the center at different moments, which is an objective fact that must be true in
all frames (that's why he next says 'Hence the observer will see the beam of light emitted from B earlier than he will see that emitted from A', without bothering to specify a frame). This implies (by the principle that all frames must agree on coincidences of local events, as understood above) that the train frame must also predict the light strikes the observer at the center of the train at different moments, which is why he goes on to say "Observers who take the railway train as their reference-body must therefore come to the conclusion that the lightning flash B took place earlier than the lightning flash A".
Grimble said:
And he says near the start of this chapter that:
Also the definition of simultaneity can be given relative to the train in exactly the same way as with respect to the embankment.
He is not saying that all frames agree on simultaneity, just that they all define simultaneity in their
own frame using the physical procedure given in the
previous section of the book, i.e. they say two events are simultaneous if an observer at the exact midpoint between the position of those events receives light-signals from each event at the same moment. The train thought experiment shows that if observers in both frames use this definition, then a pair of events which one observer defines to be simultaneous must
not be judged to be simultaneous by the other; if the light from each flash reaches an embankment observer at M at the midpoint of A and B at the same moment, then the light from each flash will reach the train observer at M' at the midpoint of A' and B' at
different moments.
Grimble said:
And I think you can see how confused I am for when I studied this, the understanding that I formed, was that Einstein was saying that there was one event (no, wrong use of that word); one coincidence - the simultaneous strikes of lightning, that could only be simultaneous from the frame it is being viewed from, which ever that was, and that from any other frame it would be asynchronous.
That reading seems to me to answer all your criteria:
The two frames would both agree that it was simultaneous, but only to the viewing frame;
This phrase doesn't make any sense to me. How can they both "agree that it was simultaneous" if it was only simultaneous in the viewing frame? If the events aren't simultaneous in the train frame, then by definition both frames do
not "both agree it was simultaneous". When physicists use anthropomorphic language about frames, like talking of frames making judgments or agreeing about things, they do not mean to imply that frames can "think" about any other frame besides themselves and form opinions about what is true in that other frame; a "judgment" made by a frame is just a fact which you arrive at by making an analysis that involves the coordinates of that frame alone, like the judgment that two events are simultaneous in that frame (they happen at the same t-coordinate), and for two frames to "agree" on something just means that a thing which is true when you analyze it from one frame's perspective is also true when you analyze it from another frame's perspective. So it would be stretching the anthropomorphism to the point of absurdity to talk of frames making "judgments" about what is true in other frames besides themselves, or of two frames A and B "agreeing" that two events are simultaneous in A (even though they are not simultaneous in B). Trust me, physicists never talk this way.
Grimble said:
Neither frame would be in any way a preferred frame;
If different frames made different predictions about whether the light from each strike would reach the observer at the center of the train at the same moment or at different moments (a disagreement about whether two events happen at the same local point in both space and time), then surely you agree only one frame's prediction can be empirically correct, and whichever one had made the correct prediction would be preferred over the one that made the incorrect prediction? Again consider the apparatus I imagined in the earlier post:
Similarly with the train thought experiment, it would be easy enough to put a small device at the center of the train which would sound an alarm (or set off a bomb) only if light detectors on opposite sides of the device detected bright light simultaneously (the detectors could convert light above a certain threshold into electrical signals which would be channeled through an AND gate, for example)--if different frames made different predictions about whether this device goes off, it would be easy enough to check which prediction was correct and thus establish a preferred frame, since again they couldn't both be right.