pmb_phy said:
That is only true if one assumes that the photon's proper mass is zero, i.e. add the photon mass zero postulate of you define the term Maxwell's equations to be those equations of electrodynamics for which the proper mass is zero. Do you have the text Classical Electrodynamics - 3rd Ed. J. D. Jackson, Wiley Press (1999)? If so then please see Section 12.8 Proca Lagrangian; Photon Mass Effects page 600.
i don't have that book (indeed, i am not a physicist nor a graduate from physics, but an electrical engineer who got his fields course in the EE department), but the Maxwell's Equations that i am referring to are:
\nabla \cdot \mathbf{E} = 0
\nabla \cdot \mathbf{B} = 0
\nabla \times \mathbf{E} = -\frac{1}{c} \frac{\partial \mathbf{B}} {\partial t}
\nabla \times \mathbf{B} = \frac{1}{c} \frac{\partial \mathbf{E}}{\partial t}
or similar. there is nothing in them that has anything to do with photons, photon mass, or any reference to particle-like properties of light. these are wave equations. it is true that if interpreted as being valid only in the frame of reference of the aether, then the wave speed would be
c only in that frame of reference. but if, as Einstein thought, that the equations are equally valid for any intertial frame of reference, then
c is the same for any of these frames of reference since there is no reason for it to be different.
the reason that the speed of sound is different for different moving observers is that you can tell if the medium (air) is moving past you at some velocity. then you can measure the speed of sound to be different upwind than downwind. but if there is no medium of propagation for E&M and if you cannot tell if a vacuum is moving past you or not, there may be no
meaning to a velocity of a vacuum, then there is no reason for
c to be different for one inertial observer than for any other inertial observer, even as they observe the same beam of light.
i disagree that no one knows why
c is constant. i think Einstein told us why it is (and some of the consequences of that). or, at least, why it was most reasonable to make that presumption.