<<<GUILLE>>>
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Smurf said:To prove anything, must one not exist beforehand?
it depends in your definition of exist and of prove.
Smurf said:To prove anything, must one not exist beforehand?
russ_watters said:I exist, the rest of you are just computer simulations created for my amusement.
Prove me wrong.
<<<GUILLE>>> said:If anyone wants to prove that he/she/it exist, she/he/it must...
First prove that we can prove
second prove that we can exist
third prove that he personally exists
lawtonfogle said:i exist in a way i can type post you can read, in anyother way, you must see me to prove i exist.
lawtonfogle said:If i am 'computer simulations', then you must know what i do. For anysituation, you know my reaction. So give a situation and tell me my reaction. and also, can you prove you are not a creation of your creation![]()
?
shoopa said:to exist is to love, and bite fingers off.
lawtonfogle said:Can you prove without proving. you must use something else to make it known one can prove.
<<<GUILLE>>> said:Ok, but you are doing the same error as everybody, and it is, that you are using something to prove your existence, which leads to an infinite discussion.....
you see, now you have to prove that this forum exists, and if you use the fact of internet, then prove that exists, then if you use the fact of computers, then prove that they exists...etzzzzzzzz
infidel said:You can see this post, right? Therefore I exist. QED.![]()
<<<GUILLE>>> said:If that is true, it would bem an infinite paradox, because then you wouldn't know what came first, the creation, or it's creation, to say, the egg or the chicken.
lawtonfogle said:Maybe we should not prove there existence compared to everything
I know that the forums exist in such a way i can post on them, that the internet exist in such a way i can use it, i exist in such a way i can post and answer your questions, and that you exist in such a way you can debate me.
This does prove if you are man, machine, or a really smart monkey in some secret city![]()
lawtonfogle said:maybe i can disprove that i do not exist. so then i must exist. give to me ur standard of which some thing is poven to exist.
IN the end, it comes down to faith, hope (and love, though this has nothing to do with the rest)
Has anyone heard of the phenomenon of the phantom limb? Amputees can sometimes feel pain in a part of a limb that has been removed. One example I heard of was a man who felt that his hand was clenching and he was unable to unclench it. It was causing him physical pain in the place where his hand would have been if it were still attached. In order to cure the man's pain a mirror box was created. He would put his arms in the box (both the real one and the phantom arm) and the image of the existing hand was reflected to the empty part of the box containing the man's phantom arm. He clenched and unclenched his real arm and the image of his phantom arm would imitate the movements. This gave the man relief from his pain because he could believe that his phantom limb was unclenching.Math Is Hard said:Microburst: If I run up to you on the street and (in a fit of rage) I bite off your little finger, how much more real is it if you think I bit off your finger vs. you believe I bit off your finger?
I find things like this fascinating. It's as if the mind has to re-learn the body to adjust.Huckleberry said:Has anyone heard of the phenomenon of the phantom limb? Amputees can sometimes feel pain in a part of a limb that has been removed. One example I heard of was a man who felt that his hand was clenching and he was unable to unclench it. It was causing him physical pain in the place where his hand would have been if it were still attached. In order to cure the man's pain a mirror box was created. He would put his arms in the box (both the real one and the phantom arm) and the image of the existing hand was reflected to the empty part of the box containing the man's phantom arm. He clenched and unclenched his real arm and the image of his phantom arm would imitate the movements. This gave the man relief from his pain because he could believe that his phantom limb was unclenching.
In my response I was only asking for clarification to Microburst's desire to edit the original wording of Descartes:So biting off a person's finger, or punching them in the nose does not prove or disprove existence. It is not necessary to have a physical cause to create a sense of touch. I think the same holds true for all the senses. (not sure about smell) A person can see things that are not real, hear things that make no real sound, touch things that aren't there and taste things that they have never eaten. They are all just sensory input into a complex chemical system we call our brains.
Well, sure, there's always that teeny tiny chance that you are a brain in a vat and everything you experience is being fed to you a la Matrix. But the least complicated explanation is that this is not the case and that you actually have a body and senses and are interacting with an environment.The question to prove we exist is to prove that what our brain is telling us is real or not. I can't think of a way to do this. For all practical purposes I assume that I exist and take that as a pretty good theory. If a person does not exist then who can prove that anything exists? Science doesn't exist. Your parents don't exist. Our senses sense things that we can not prove exist. Reality, to me, is a general social consensus on what we choose to define as real. A sort of majority rules.
It all seemed funny at the time, but I think plover is still scared of me to this day.Huckleberry said:I knew what you meaned by the finger biting rage. I just wanted to use it as an example of how something does not have to be real in order to be experienced. How could I ignore the funniest thing in this thread?

