Also if evil is caused by ignorance I don't think we will ever evolve to not make mistakes or have lapses in judgement and that sort of thing.
A common explanation of evil one reads from inner practitioners is that it results from ignorance.
A pretty smart man once said, "Knowledge is virtue". That pretty smart man was wrong. We may know what is wrong, yet continue to do it. We all know murder is wrong, yet people still do it. It is called
free will.
Aerofunk, if there is a God and He tolerates a child dying from leucemia, will you say "bad luck"? No, you will say that said "God" is Evil personification.
After thinking about this whole Problem for a couple of days. I have come down to a conclusion.
The Problem of Evil raises several vital questions regarding the existence of a universal Deity. Unlike other Cosmologic and Empirical Arguments attempting to disprove the validity of an omnipotent, omniscient, and ultimately benevolent power, the Problem of Evil Argument uses human vulnerability to evil as the basis for its proof. Animals and humans alike are fearful of evil (or injury as a result of evil). Therefore, this argument asks the question, ‘Why does God allow evil to continue in a seemingly sadistic way?’; or in other words, ‘An all-knowing God would know evil exists, and all-good God would not want it to occur; and an all-powerful God would prevent it from occurring’.
The most common confusion regarding this argument is the uncertainty of the meaning of good, evil, and free will. Without the understanding of these terms, the Problem of Evil cannot be even approached, since all human attributes are misunderstood. Good is quite simply put, God. Although the statement itself seems to have degenerated to a cliché, its significance should not be ignored. Evil is the lack of good, or the ‘lack of God’. This is where the Christian definition of God seems to be quite weak. Evil is not actually the “absence of God”, but rather the lack of moral choice or virtue. One can not say “absence of God” since God is partial in all that has resulted because of him. Free will is human choice. Humanity has been given will as a gift, not as a right. However, this gift has been abused and has produced what we call ‘evil’.
The question ‘Why does God allow evil to continue in a seemingly sadistic way?’ can now be answered in a much clearer way. Since we have explained that evil is a source of human abuse of free will, we can no longer say that God is the complete source of evil. Evil is our actions reflecting on other people or things.
However, the most important question remains, ‘Why does God allow evil?’ God allows evil because he gave us the gift of the freedom of choice; without this free will, we would be automata.
1But why couldn’t God create human beings into robots without free will – who instead merely believed that they have free will? 2 Why couldn’t the world be fully good, with no existence of evil? 3 And what about natural evil – there is no free choice causing that particular evil?
Firstly, if God created human beings as automata – with no free will – and mislead them into only believing they had free will, he would be a completely dishonest being. Thus, to deny his creation of choice is similar to forcing us into believing in him. If humans were deprived of free will, we would have no need for a mind, morality, conscience, and our own natural law. Therefore, with no human free will, the universe seems to be completely disordered and unbalanced. The same response follows for the second question.
As for the third question, natural evil is a result of the continuing state of flux in the physical anatomy of the Earth. Change is what keeps the Earth developing – or rather disintegrating. Of course, the question, ‘Why did God create this world of flux which poses such a threat to human life?’ arises. The answer to this question varies. Some state that natural evil is a punishment for our immoral actions. Thus, God is our teacher who allows us to learn from our mistakes and often punishes us via earthquakes, volcanoes, and so on. Although this seems terribly insincere and sadistic, it is important to differentiate the insignificance of our life on Earth and our life in heaven. Also, if we had no doubt of this mystical deity’s existence, we would be appreciative of natural evil – possibly seeing it as a gift or an “answer” to our moral disputes.
Natural evil is one of the primary causes of Christian conversion to atheism (or other beliefs or philosophies). The above response to the problem of natural evil is insufficient, since it raises several further questions. Yet it is vital to our human understanding of God to trust him. If we realize God’s nature, we would be almost inevitably inclined to trust him. We should not look at an unanswered question as a sign of weakness, but instead as a sign of mystery. Who is to say that a mysterious being is not existent? Could it not be highly possible that God does exist even though he remains a mystery? If God was not a mystery, would we really have need for faith or hope? Imagine a world of pure empirical science, without uncertainty and faith. Would we really be humans then?